Denny walked into the library and I greeted him at the circulation desk. Immediately, I felt that he was my soulmate. Later on, I found out he felt the very same thing. He’d visited a few more times, and then disappeared for a few months. In that time, I started learning how to fly by myself. I worked rigorously at the library, explored Oahu, shyly started dating using Tinder, and one day we ran into each other at a gym–on the staircase of all places. He gave me his number. The next day, we met at a natural grocers and drove to the coastline together to see the ocean at night. We stared up at a star-filled sky, gazed in awe at billowy clouds, and found out how similar we are to each other. There was an ease and a familiarity with him that I’d never felt before. We think alike, I told him, astounded.
We’re on the same wave, he said.
Starting a relationship has been terrifying for me as an intercountry, Filipino-American adoptee because of my past.
Last night, he told me he wanted to grow old with me. I told him that I’m scared, and he asked me why.
This question made me think, really think.
A Moment of Self-Discovery
The answer to that question, let me to self-discovery. I realized that as a child, I lost the first person I’d ever loved and that was my brother. He was damaging to me and must have broken my heart a billion times, until I moved out at 18. And only in my early 30’s, did I start to heal with therapy. All this time, I’d become extremely absorbed in personal work, art, creative outlets, academics and spirituality, basically avoiding relationships because deep down, I’d been so scared of being close to anyone. This is because I’d been scared to lose what it is that I love the most.
I dug deeper and finally came to a conclusion.
I never thought anyone could ever love me, I said.
My Fear of Falling in Love
This fear, I realized, came from the trauma I’d experienced in my early childhood. I felt that this stemmed back to having felt abandoned by being orphaned as a baby. Those feelings followed me in my early years living in an orphanage. It clung to me through my adoption and relocation to the Midwest, and onward, since my big brother, also adopted from the Philippines, had extreme PTSD. And even though I loved him deeply, he triggered and traumatized me until I was 18.
Starting a relationship is challenging, but Denny’s words of hope have been the seed to a new beginning, watering a new feeling that I can be loved despite my brokenness. It’s watering the hope that I’m not as alone as I once was. And in this constantly reforming present, I am believing in myself more. I am stronger and healthier. And I’ve found what matters most of all–the relationship and love that I have with myself–for in the light of love, I find myself more and more everyday.
Even though this is amazing, to curve my own difficulties, I have to go at my own pace. I must remain independent, and keep focused on my own dreams. I have to give myself space to process and do the things I need to do to remain in check with my own personality quirks and needs. I am still set on becoming a librarian. I am also still set on being a writer and to keep on with my travels, collecting beautiful photos, and artifacts of my offbeat spirituality and meditations along the way.
At 33, I am a late bloomer and all I can say–is that to try is better than not trying at all. To be hopeful, is better to not have any hope.
To keep your dreams alive, is better than living a life empty of them.
Love exists, in a myriad of forms, despite the hardships of yesterday. And what I’ve learned on this journey of a lifetime, is that even if you might not believe in love anymore–this love will still believe in you.
Do you have a successful experience with “falling in love?” Did you have any challenges that came from having a difficult past or from being an adoptee, and how did you overcome these challenges?
The meditation hall at Garchen Institute in Chino Valley was brightly colored with royal reds, canary yellows, lush greens and deep blues. Buddhist thankas adorned the walls. A gorgeous mandala was in the center of the floor that held sacred items and offerings. Brilliant candles and Buddha statues lined the front. Reverent lamas sat in the front right, reciting traditional Tibetan mantras. I sat on the opposite corner, behind the mandala, near the isle, hidden from sight from the lamas. In this meditation space, I received my Vajrakalaya empowerment. In this space, I gave my Bodhisattva vows.
Why was I doing this, you ask?
In light of the storm of adoption awareness month and the struggles within me as an adoptee, I was here to purify my heart and mind.
The Vajrakilaya and Vajrayana Buddhism
In this Vajrakilaya Drupchen retreat, I generally understood that the empowerment was designed in a way to vanquish the obscurations in my heart and mind, to clear the “poisons” that tend to aggregate within me in the material world, which cloud the original pure nature of every one of us–that is love and compassion. According to Garchen’s website, Vajrakilaya is a wrathful manifestation of Vajrasattva, the Buddha of Purification. Thus, the practice in this Vajrakilaya retreat focuses on removing intense inner and outer obstacles to peace, happiness and enlightenment.
The Vajrakilaya is a part of Vajrayana Buddhism, and these teachings express that the source of suffering is the self-grasping of the “I” that doesn’t exist. The altruistic goal in these practices is to cultivate Bodhicitta or enlightened compassion within ourselves, which is also the nature of the Buddha. This compassion cultivation is the antidote that can dispel all suffering from ourselves and others. Thus, the Vajrakilaya is like a vehicle that cultivates compassion inside us, and in an accelerated pace.
Here is a video of me receiving the empowerment. I enter the video stage left at about 7:12:16. And to be honest, I had no idea what I was doing.
Garchen Rinpoche first applied a scepter to the crown of my head and chanted. I walked to the next lama. In a second, I was instructed to put my left hand out. This lama suddenly poured wine into my palm. At that moment, I felt really surprised, because I simply wasn’t expecting that.
I walked to the next lama, my hand still out. Next, this lama plopped a mid-sized, round seed into the liquid in my palm, and now, total puzzlement descended upon me. I halted, wondering hard at what I was supposed to do. I took a few more steps. “Drink,” this lama instructed, so without hesitation, I basically slammed the contents into my mouth. With the wine and the seed in my mouth, my tongue whirled around the objects, and I swallowed the liquid. I halted in front of the lama with the grape basket.
Oh no. What am I supposed to do now? I thought.
This lama ushered me to take a grape, so I took a grape. Not knowing what I was supposed to do with this grape either, I threw it in my mouth instantly, which I believe was the seed of longevity. The last lama had a bit of a half-grin watching me. It seemed he then remembered to give me a bracelet, and then I walked back to my seat as gracefully as I could.
I gulped the empowerment seed as I found my seat, trying not to choke or make a face. After that, I started reciting prayers.
The drubchen is one of the most powerful yidam or diety practices that include continuous recitation of mantras to aid in watering the empowered seed planted within. It is usually for about 7 to 10 days of uninterrupted practice, and for this retreat it was 8 days. Several days of drubchen is equivalent to years of solitary retreat. It is practiced to create a transcendent environment for the deity to arise, and to destroy the forces within us that are counteracting our compassion. At the meditation hall, there was a blend of sacred rituals including trumpets, dances, as well as incense burned to stimulate the senses.
For this retreat, I wasn’t there continuously. The center’s guest quarters were all booked for this drubchen, so staying off site made way for commuting and having breaks. This turned out very good for me.
Knowing myself, I tend to push myself too hard at times. Most new practices for me need to be at my own pace, so I can gently submerse myself.
In my breaks, I stayed in a hotel nearby. I listened to the live Youtube feed that the institute showed during the drubchen sessions, meditating at the hotel. There, I practiced Vipassana meditation too.
I was at the center practicing most days. I hopped in my car early in the morning and drove back at sunset. Still, I felt the need to be gradual for this. I knew that next time, I will be better prepared and more disciplined.
Working With Negative Energies Effectively
I look back at myself in this video and admit, I chuckle to myself. As an adult adoptee with internal struggles, I’ve taken so much of my life and thoughts seriously. But lately, I’ve been practicing Buddhism to shake off my deathly seriousness, and expel my negative energies and obscurations, which have kept me locked into habits and afflictions for so long.
I hope to be lighter and more controlled with what I have inside me–which includes adoptee anger, that Lynelle writes about in a blog post.
By doing these practices, I make a personal effort to control and next, turn my most negative emotions into positive thoughts, feelings and actions.
The goal in these practices is to practically manage my life and energies more effectively, so that I may be useful in today’s society.
What’s Coming Up Next
I’ll be heading to see Amma, a well-known hugging saint, next week in Northern California! I will be attending this Bay Area Retreat with my friend, with more photos and experiences to share soon.
I was stationed in Korea for eight years and have made more than a dozen trips to Korea since I left in 2007. During my last visit to Itaewon, I came across a small bronze statue of a girl sitting on a chair, next to an empty chair, located at the stoplight intersection closest to the US military base. I read the inscription on the plaque and learned that the statue of a young girl wearing a traditional hanbok with clenched fists commemorates the estimated 200,000 girls and women who were forced into prostitution to service the Japanese during WWII.
Currently, there are 40 comfort women statues erected in and outside of South Korea, located in the United States, Canada, Australia and China. The statue is a visible reminder of the abhorrent pain and suffering the Japanese brought upon so many lives. It’s believed that three-quarters of all comfort women have already died and those that survived, told unspeakable accounts of torture.
In recent years, many comfort women have been outspoken and demanded apologies and reparation for what they endured. In 1994, the Japanese government set up a public fund called the Asian Women’s Fund (AWF) to provide compensation to the countries where the Japanese had occupied during the war and enslaved the women for sexual exploitation. In recent years, there has been a public outcry by the Korean citizens against the Japanese government for sweeping this gross violation under the rug. The Japanese government has never officially recognised nor apologised for the exploitation of women in this manner.
The Japanese could learn how to do the right thing from their WWII allies. The German government has apologized for their atrocities during WWII and they’ve erected a Memorial to the Murdered Jews of Europe in Berlin. The US government apologized five times to the American Japanese for their involvement in rounding up citizens and sending them to internment camps. Furthermore, the US House and Senate apologized for their wrongdoings to their own citizens, apologizing for slavery and the Jim Crow laws that enforced segregation in the United States.
However, this story doesn’t end with the Japanese. I agree that the comfort women deserve both an apology and reparation for their pain and suffering. I believe this is the proper thing to do. But I want to point out the hypocrisy of the Korean government as they use the same tactics and verbiage of the Japanese government as to how they also deal with the issue of the 200,000 children displaced through intercountry adoption. Korean society ignores that adoptees suffer from adoption trauma as well as a moral injury. Many of my fellow adoptees can remember being forced on planes and sent into the arms of strangers. The psychological damage for many adoptees go beyond that one experience and the US Department of Health and Human Services study estimates the percentage of adopted people seen in mental health settings fall within the range of 5 to 12%, or 2.5 to 6 times the percentage of adopted children in the general population.
Adopted people are nearly four times more likely to attempt suicide, according to a study published in the online journal of Pediatrics. The Institute for Family Studies learned through their studies that adoptees are more likely to have difficulties through school and are four times more likely to repeat a grade and three times more likely to be expelled from school. The rosy outcomes promoted by pro-adoption groups in the US and elsewhere are very misleading. The media largely ignores the adoption stories that are about death, rape, abuse and neglect. Numerous adoptees have endured horrific lives, not unlike those of comfort women.
Like the comfort women, adoptees are being ignored by the same government that caused the initial pain and suffering. Adoptees are asking for honesty when their histories are being shared. They ask for honesty and transparency. It’s statistically impossible for all adoptees to have been abandoned and left on doorsteps of every police station in Seoul.
Adoptees have taken matters into their own hands and have become videographers, sharing their stories and showing the flaws in the records and the stories that were told to them. The truth may be that the records of children were switched at birth or exchanged with other children who had more favorable stories.
Adoptees are speaking out and want to be told the truth even if it means there is nothing in our files. The government programs providing assistance to adoptees are largely run by Korean Nationals and have little to no input from adoptees. How can the largest stakeholder have no voice in designing the programs that are meant to support them? Doesn’t it make sense for the Korean government to hire Korean adoptees to support fellow Korean adoptees?
The red tape and lies don’t stop here. Numerous Korean families have been outspoken because they were given lies and the run-around when they enquire to find their children sent abroad. Furthermore, the organizations supposedly providing support to Korean adoptees are largely tone deaf and not motivated to provide assistance. I met a Korean adoptee who was diagnosed with liver failure and when he turned up for assistance, he was given little to none and died a slow and painful death.
Sadly, that is not an isolated case. Adoptees who are stranded and deported to Korea have reached out to the Korean government for resources and support. They were met with a plethora of demands from the Korean government in order to obtain assistance. Individuals with possible learning difficulties or prior formal educational experience were expected to pass Korean language classes to receive benefits. The benefits given were not enough for these adoptees to meet their basic needs. These adoptees then turned to their adoptee peers to pay for basic necessities such as food and clothing. I know this from first hand experience.
I met an adoptee just prior to his death and I have worked with adoptee-led organizations who raise funds to support the deported adoptees in crisis in Korea. I have also met with adoptees who erected the statue in memory of murdered adoptee Hyunsu O’Callaghan. The reality is that the real work for adoptees still comes from fellow adoptees.
3 NOV 15 Korean Herold article stated: “Kang Tae-in, a representative of a group of Korean birth families, said it was untrue that most birth parents don’t want to be found. He said many members of his group have tried to search for their children, only to be insulted and lied to by adoption agencies”.
The Korean government imposes restrictions that make it hard for adoptees to find their biological families. Adoptees have been forced to resolve issues on their own. A group of Korean adoptees got together to start a non-governmental organization (NGO) called 325KAMRA, largely funded by Thomas Park Clement, a Korean adoptee sent to America. 325KAMRA was formed because there was no consolidated DNA database widely available for Korean adoptees around the world to search for their biological families. There are approximately 150,000+ Korean adoptees in America and 50,000+ Korean adoptees in Europe – many of them wish to find biological family in Korea.
The South Korean Police have a separate database that started in 2004 and it has been used largely for missing people. Adoptees can access this but only if their adoption paperwork states that they were not given up by their parents. According to a news article in 2013, this police database had 24,764 samples from “missing people (mainly people with intellectual disabilities at institutions) while only 1,732 family members of missing persons had registered their DNA in this database. As of 2013, since 2004 there had been only 236 cases of reunion (children under age 14 (110 cases) and disabled (112 cases)).
325Kamra has been extremely successful compared to the closed system established in Korea.
As of November 2018, 325KAMRA has enabled 70 adoptees to be re-connected with biological families through DNA matches, genetic genealogy and DNA detective work. Moreover, there have been at least 100 matches to close family members using autosomal DNA tests. That means 170 Korean adoptees have found biological family through the use of autosomal DNA tests in the last three years. This is 72% of what the Korean police database yielded in over a decade. To date, Thomas Park Clement and 325Kamra have distributed over 4,700 DNA kits to Korean adoptees – primarily in the United States, Europe and Korea.
3 NOV 15 Korean Herold article states: “According to the law, one can access their birth records without their birth parents’ permission only if the birth parent is dead or cannot be found, or the adoptee has a medical condition or other reason for doing so.”
I personally think the Korean government needs to be reminded of their own obligations. We should use the same tactics that have been used by the Korean government against the Japanese. We should erect statues by every comfort woman to remind them that another group of individuals is also being overlooked.
I recommend we erect a statue of a younger girl squatting on the ground in her hanbok crying. The girl is crying is because she is forcibly removed from her homeland and exported to a foreign country via intercountry adoption. It’s a girl because a larger percentage of adoptees sent out of Korea are females.
If we don’t speak out, then the Korean government will continue to reduce the support promised for adoptees. To date, the Korean government has already slashed operating expenses which funded adoptee programs – programs such as the travel exchange program that facilitated the return to homeland for adoptees. What also needs fixing is the loopholes in Korea’s legal system. For example the 2012 Adoption Law gives adoptees the right to petition for their birth records but the same request cannot be granted to biological parents wanting to search.
Korea can be a beacon for other countries involved in intercountry adoption but there is still much work that needs to be accomplished. It will require adoptees to speak up and petition the Korean government in order to make real changes. I pray we can accomplish this before all our parents pass away.
I normally tiptoe around adoption and never say the A word because people just don’t respond well to “adoptee anger“. But during the month of November, I feel it is appropriate to air my feelings on what I have anger about, in intercountry adoption.
I hate that our original identities are ignored and get obliterated as if they don’t matter! I’ve never seen my identity papers because they got “lost” in transit and no-one in government at my adoptive country end, nor my adoptive family, thought to go to the ends of the earth to locate them. Perhaps they thought it wouldn’t matter because I was given a “new” life and family – and that’s all I should ever need?!
I hate that we lose our birth culture, language, religion, heritage, customs, kin, community and country. I hate that these important facets of our identity are ignored and denied. As if they don’t matter because what I gained materially from my adoptive country is assumed to make up for all the losses?!
I hate that I had to endure racism and isolation in my community whilst growing up as a child. The shame of looking non-white, the inner hatred I developed as a result because I didn’t see myself mirrored anywhere. The phrase from my adoptive family, “We love you as one of us” showed how little they understood the impacts of intercountry adoption. They couldn’t recognise my journey was any different to theirs nor did they understand the profound impact this would have on me.
I hate that people assume all adoptive homes are awesome and when we get placed in not-so-positive adoptive homes, no-one checks on us, no-one stands up for us, often our story is not believed and/or invalidated, and no-one gives us a safe place to be nurtured, respected, or cared for. As a child I felt so vulnerable and alone. It was a terrible overwhelming feeling that left me in fight or flight responses for years, with scars to wear for the rest of my life.
I hate that we live in an age where a Government apology seems to be the latest fashion accessory but yet for those adopted via illegal or questionable means, we intercountry adoptees will never get closure. A true apology would mean firstly acknowledging the wrong, then a lifelong commitment to making amends including providing financial renumeration to reflect the pain we carry forever, along with the supports required to help us restore our mental well being; and lastly to make the necessary changes to never repeat the same mistakes again.
I hate that some of my adoptee friends adopted to the USA are living a gutted life because they have been deported back to their country of birth like common commodities, shipped in and out with ease, being treated as though they are of no real value and certainly with no choice. In the majority of cases, they were placed in adoptive homes that were very damaging and their lives spiralled out of control. Isn’t adoption meant to be about “permanency“?! This week in the news headlines, an intercountry adoptee in Australia is to be deported back to the Cook Islands. It is immoral and unethical to adopt a child from one country to another when it suits, through no choice of their own, and then be sent back to birth country because they fail to live up to being an adoption success story!
I hate that thousands of my intercountry adoptee friends in the USA are living in fear everyday because they are still not given automatic citizenship. They often have no social security and cannot leave the country for fear of being picked up by immigration officials. Isn’t adoption meant to provide a forever family … and permanency in a home and country?!
I feel this anger today because it is November and around the world, many use this month to celebrate adoption and promote awareness. For me, I don’t celebrate these aspects of adoption, they make me rightfully angry and more so, when I see my experience replicated in the lives of many around the world.
At ICAV, we believe in promoting awareness of the impacts of intercountry adoption ALL year round, not just in November.
I hope after reading this, you will all also be rightfully angry at the things intercountry adoptees LOSE because of our adoption.
My goal is to encourage adoptees to turn that rightful anger into an appropriate energy:
to educate the wider community and enhance a deeper understanding of the complexities involved in intercountry adoption;
to push for the much needed social, political, legal, and economic changes that cause inequality and leave many of our families with little choice;
to help prevent adoption where necessary by supporting family reunification initiatives and advocating for this in our birth countries;
and if adoption has to be the last resort, to help improve the way we conduct intercountry adoption such as changing it from our plenary system to simple adoptions; and supporting all triad members throughout the lifelong journey.
I also acknowledge there are many other less scarey emotions and thoughts we can talk about in intercountry adoption, but at ICAV, I like to raise awareness about the issues that don’t normally get aired.
There are plenty who speak of the positives in adoption … but not many who openly share the not-so-positive aspects. In speaking out, I aim to help balance out the discussions in intercountry and transracial adoption.
The last time I called home, my adoptive father asked me to come and visit. I spoke to my biological sister who was raised with me and she told me the last time she was home, our adoptive father apologized to her. I’m guessing he will do the same when I go home. Unlike my sister, I cannot accept his hollow apologies and allow him to live his life as though nothing has happened. I want to address the major wrongs he has done to me, things I always wanted to raise but never had the courage to, until now.
You may be hurt or upset by the fact I have addressed you as “stranger”. It’s not done intentionally to evoke anger, resentment or animosity. However, I use this term on purpose. To me, you are a stranger. We have had minimal contact throughout the 30 years I have been on my own. I refuse to call you father because I am a father and I know the joys and pains of being a father. You are not deserving of that title. You have done nothing to build this relationship and I do not know anything about your life. As a father, I have placed the needs of my children first, I have given them every opportunity to grow and flourish, and I have loved them unconditionally. I am their father and everyone who knows my children, knows me too.
Your request for atonement? I’m assuming you will ask for forgiveness. I know you want atonement in exchange for a simple, “I’m sorry”. How can one single phrase ever be reparation for the wrongs you committed, over many years? I cannot give this to you. There is a saying that one can forgive but never forget. This is how I feel. When I write about you and what you have done – this is not lashing out, this is not done to discredit you, this is not done to make you embarrassed … it is simply my own therapy on how to live through the trauma and pain you instilled on me as a vulnerable child. This is recalling only a fraction of the things you did to me and my sister.
You are toxic and here are the reasons why I know you are toxic:
You failed to provide me with affirmation and security In your mind what you did was tough love. I’ve lived my entire life thinking I was a failure, not worthy. This perceived failure and rejection stems from your toxic refusal to provide me with the right amount of security and affirmation during my formative years. I have beaten myself up enough and I no longer need affirmation from you. I know I am a good human being. I know I am smart enough. The long list of accomplishments throughout my life give me this affirmation – not you.
You were overly critical You disapproved of everything I did. I didn’t do it right, fast enough, or I did it incorrectly. You criticized everything. You believed I needed to learn to do things properly but this caused me to be a harsh inner critic – to the point that it became crippling. It took me a long time to stop being overly critical of myself. Do you remember the time you pushed my face into a pile of mashed potatoes because I was unable to say the word gravy? Why was it hard for you to understand that learning a new language as a four and a half year old boy was difficult? It was more frustrating for me than it was for you.
You constantly made fun of me You called me “stupid” and “wimpy” all the time. You constantly made jokes about me and stated that my actions would lead me to a life of crime. I don’t know why any parent would say such damaging things. It was never funny to me. Your words were hurtful.
You constantly justified your actions and tried to make out that I was the problem You twisted normal behavior to be wrong, to suit your thoughts and beliefs. I remember all the times you made me read biblical scriptures and gave me lectures on why my actions were wrong. I was a damn good kid and I had no mean or evil bone in my body. Yet in your eyes, having a snack was stealing. Watching TV was evil. Listening to music was evil. How did you have such twisted logic for two small children entrusted to your care? You also thought it was normal for other children to do the same things that you denied us.
You never allowed me to express emotions If I expressed a different opinion, you called it “sassing back” and often metred out some form of punishment. You never considered my feelings or the way I perceived the world or situation. Even more hurtful were the slaps I had to endure from your wife each time she perceived me to be talking back. I had to suppress the things I wanted to share with you as my parent. The bullying I endured all through high school and the racism I felt from the community I lived in. I suppressed these things because you didn’t want to deal with these issues. When racism occurred, your advice was to, “ignore it!”
You used guilt to manipulate I remember the letter you shared with me that was written by Philip. It stated I was an unruly child because I did not sit still and listen to his instructions. It’s amazing to me that you preferred to take instructions from a man who never had children of his own. You used that letter to justify what you did and you used manipulation like that letter to make me feel ashamed, guilty, and worthless. You used words and your religion to make me feel guilty for being a kid.
You placed your needs and desires before my own Your priorities were always about the businesses you ran. I wanted to do sports – but I was not allowed to participate. Boy scouts and numerous other things that I wanted to participate in, were always shelved. I was seen only as slave labor and never allowed to pursue things I was interested in.
You never established healthy boundaries I did not have any safe spaces to be my own person. My room was open to inspection at any given time. The “traps” that were laid to catch me doing something “wrong” that any other parent would deem as normal was your way of proving I was a bad child. The tactics used were the same tactics used by the Nazi’s to entrap and capture the Jews during World War II. You felt that every aspect of my life was open to ridicule and I had no safe place to flourish. I was always in fear as a child. I lived in fear of reprisal and never had any privacy. No healthy boundaries were ever set.
You made us responsible for your own happiness Your wife forced me to clean the bathrooms. I was forced to clean your filth. I was asked to massage your wife’s feet, back and shoulders at her beck and call. I was told that my actions were the reasons why you were unhappy and miserable -because I could nothing right. As a child, it was never my responsibility to make you or your wife happy.
You were a control freak I was punished for playing with other children at the gym while you played basketball. I was yelled at. I was told to sit still and watch the game. I wasn’t allowed to have an opinion. I was told, “Children were meant to be seen and not heard”. When I wanted a soda, you forced me to drink milk with every meal. Most Asians are lactose intolerant but you didn’t care. You forced us to drink gallons and gallons of milk.
You robbed me of my childhood When was I ever allowed to have friends over? When was I allowed to stay at my friends’ homes? Where were the trips to Disneyland or places where children want to go? You told me to grow up and be an adult when I was only a child. On my 12th birthday, you told me I was “no longer able to eat off the children’s menu” and needed to start acting like an adult. My entire childhood was filled with memories of getting up early in the morning and going to work. Baling hay in the hot summer sun until exhaustion. Being covered head-to-toe in filthy dust and allowed to shower only once a week. Where was the carefree, worry free childhood? I had none.
You were never my advocate An advocate is a person who publicly supports or recommends a particular cause or policy. What I remember is that you threatened me. You stated you had good standing in the community and nobody would believe a person like me. You said these things when I threatened to expose the cruel things you did to me and my sister. When I wanted to go to college, you mater of factly told me to find a way to do it on my own. You had no vested interest in making me a better person. You were never present at any mile marker of any achievements or important dates of my adult life. You were never present at my wedding, the birth of my children, college graduation, sworn in as an officer, and the dozens of other important milestones of my life. I can count on one hand the number of times you called me in the thirty years of adulthood. The real reason why you never called is you did not care.
You lacked empathy The word empathy means that a person has the ability to understand and share the feelings of another. When the bully wrote on my face with a permanent marker – what did you do to ensure I wasn’t bullied? I was bullied because of my race. I was bullied all through high school. I sat alone at every meal at the lunch room. You always assumed I was the culprit, that somehow, I committed some offense. In fact, you told others you suspected I was on drugs. With what money did I buy drugs? How could I have obtained drugs when I was isolated in school? You were always quick to assume the worst in me. If you hated us so much, why did you adopt?
Acknowledge your behaviour was emotionally abusive Can you acknowledge that you yelled, name called and belittled me? This by itself is not emotional abuse. Your attempt to control me by using emotion is however the definition of emotional abuse. Your belief that you knew best, your threats, name calling, shaming and criticism was damaging to my spirit. You also spoke to other family members and neighbors about me in a negative manner to destroy my credibility and isolate me from being able to tell my side of the story. This is abuse. You allowed your wife to constantly play mind games with me and my sister: checking to see if we watched tv, adjusting the container of ice-cream to see if we ate any of it, the lack of privacy, the pitting the siblings against one another. This was emotional abuse.
Acknowledge your actions were physically abusive You purposefully made me fearful of you. I felt I had to avoid certain topics and was walking on eggshells because of your anger. You believed you had the authority to be abusive. Despite your Christ-like example of gentleness, kindness and understanding – you chose to hold onto the mentality of “spare the rod and spoil the child”. In fact, you referenced this numerous time when you exercised corporal punishment on me and my sister. You often denied us food when we were “bad”. You used physical restraint techniques of pinching and grabbing us by the neck. Your overpowering frame that is 6 feet four inches was intimidating alone but you felt the need to use physical force on us by whipping, spanking using belts and razor straps. You blamed us for your violent behavior. We were punished for every minor infraction. I suffered hypo-glycemia and one of the symptoms is extreme hunger. I didn’t understand what my body was going through but when I had a cookie to increase my blood sugar, you considered this to be stealing. Later, I would eat entire packets of cookies and throw the wrapper into the woods to avoid the ridicule of being a “thief and sinner” in your eyes. Lastly, the beating you gave me in front of the milk tester was not justified. It was embarrassing. Your violence was NEVER justified.
Acknowledge you neglected me (us) I know you believe that you cared for me to the best of your ability – but to me, this is the furthest from the truth. You refused medical care for me and made me suffer on numerous occasions. When I had appendicitis, you made up some story that I had a stomach ache from eating apples off the tree. Eating fruit off a tree typically does not induce vomiting and severe abdominal pain, where a person needs to be hunched over when attempting to walk. Your disregarded my health and it resulted in me staying in the hospital for a week on IV antibiotics. When I got ring worm, you allowed the fungus to spread across my arms, torso and buttocks. It was “treated” by my grandmother by smearing a strong cleaner on my skin. The ringworm and cleaner left scars on my skin. Furthermore, you refused to provide me with sufficient clothing and gloves. I had to work outside in sub-zero Minnesota temperatures without gloves and proper outwear. I have deep fissures in my hands and the tight shoes caused me foot pain. When a boy’s foot protrudes from holes worn at the toes it is not caused by neglect from the child! It happens because the child has outgrown their shoes and it is neglect on your part as parent. A child should not have to beg to be given gloves to work outside nor put up with wounds in their skin because no gloves were provided.
Acknowledge you refused a child from personal growth and self-fulfillment You never gave me encouragement nor surrounded me with positivity. You did not allow me to pursue things I was interested in. The music I listened to was “devils music.” I don’t think many people would call Madonna, The Commodores and Tiffany as “devil’s music.” Gewirth notes that “to seek for a good human life is to seek for self-fulfillment”. Can you honestly say you provided a good life or childhood for me and my biological sister?
Acknowledge there was no reciprocation When your parents needed things, I sent money home. I did the same for your wife’s mother. Have you ever asked me if I needed anything? When you were hospitalized, I flew home to make sure you were okay. You never flew home to be with me when I underwent numerous surgeries in my life. When important people in your life passed, I made every effort to fly home to show support. You missed all the important mile markers of my life. Most of all you never reciprocated the love that I gave you as a child. I have worked hard to share my life. I have traveled to see you. I have sent numerous letters and phone calls. You have not. We have grown apart over the years and I do not know you at all. We have become total strangers.
Acknowledge you lied Abusive people will stop at nothing to make sure they are seen as the “nice” person. They do this so they don’t have to admit the bad things they have done. As a child, I saw your willingness to help others. You were willing to give the shirt off your back to assist anyone. It’s amazed me that you did not hold the same regard for me. Now I understand why. You lied about me. You painted me to be a monster. You gave half truths about what you did and reasons for why you did these horrible things. You talked yourself into believing your own lies. Why would a person say such things if they love someone? It’s because you had to hide this lie from others.
Acknowledge your religious fervor was destructive “Most of our world’s major religions each assume that it is their faith alone that is the “absolute truth” and refuse to concede that those traditions may be mistaken. Instead, they discover ways to force conflicting information to adapt to their own doctrine.”
You, like many other religious adherents, have no problems in understating the irrationality of other religions yet you were unable to apply the same logic when came to your own faith. Your revered bible has hundreds of verses where it literally instructs people to kill disobedient children, kill disobedient women, commit genocide, subdue and silence women and to enslave people. If one committed any of the offenses today, they would be committed, incarcerated and deemed evil. You used these texts to intrude, torture, and hurt me and my sister. You used your scriptures to subjugate, to justify inequality, and to control. I cannot believe in a faith that is so evil. You lived this evil instead of the love and acceptance that was also mentioned in the same scriptures.
It’s too late to apologize You had a lifetime to offer an olive branch to me. You had your chance to visit me and my family. You had your chance to call me. You made NO effort to be a part of my life. It’s been said that “our life is the sum total of all the decisions we make every day, and those decisions are determined by our priorities”. With that said, I was never a priority to you. As a child I was hurt by your lack of empathy. As a young adult I was hurt by your lack of interaction. I didn’t expect you to make me your priority, I was hoping, however, that you’d be there when I needed you. This has not been the case and I have learned that I have no need for a person who has been a stranger to me all my life. The best we can be is … apart.
Sometimes I meet adult intercountry adoptees who have amazing talent to capture the intercountry adoption experience in a more powerful medium than words.
I’d love you to meet Jonas Haid, a South Korean adoptee raised in Germany. Here is his life journey along with the artwork he creates that says so much more than words! Together with his own personal experience and art he provides a powerful testament to the impact relinquishment and adoption has on our lives.
Thank you Jonas for being willing to share with us!
Sometimes I imagine the different members of the adoption triad like a raging fierce three way battle with heroes and villains on either side — each vying for supremacy, and ultimately believing their view is right. Orphanages, adoption agencies and lawyers, and the evangelical right are the weapons suppliers and war profiteers. Too far? A joke? I kid, I kid .. mostly … well ya know, sidepoint. And granted, there are voices who attempt to bridge the gap and learn about the viewpoints of the others and these should be acknowledged, but these attempts are more often than not drowned out by the constant battles that loom large.
Battle lines drawn over issues like anti or pro adoption, abortion, ethical adoption (illegal trafficking etc), rehoming, open birth records, adoptee rights (citizenship, permanency in identity/name), non-policy issues like good adoptive parenting (racially sensitive and trauma informed), birth parent searching, what’s “best” for the child, orphan crisis or lack thereof, baby marketplace or not, saviorism, and I’m sure a host of other issues I forgot to mention.
If this was a real life telenovela, there is no doubt it could run on for twenty solid seasons without running out of episodes for a lack of content or drama. Labels and name calling take center stage: “You’re too sensitive!”, “You’re just an angry adoptee,” “You should be grateful!”, “You’re a saint for being selfless and giving up your baby to a deserving family!”, “Your birthmom was probably on drugs!”, “You’re only a baby factory and nothing more!”, “You’re not my real mom!”, “Adoptive Parents are so ignorant, arrogant and condescending!”, “Only my adoptive mom is my real mom, my birth mother isn’t!”
This is Us, an American TV family drama is cashing in big time on this. Adoption agencies can’t be the only ones to profit, haha! A lot of times I find it easy to get lost amidst all the intense emotions, name calling, back and forth boxing match, Facebook blocking and long message screenshotting about, “Can you believe this (insert name) said this (insert screenshot).” Expressing emotions, of course is extremely necessary and valid for all sides, so this is not a knock on seeking validation from others and having them sympathize, but rather to argue that this can become wearing over some time and depressing to think this is all it’s ever going to be. And of course there is some debate over to how to express emotions healthily or otherwise and to whom, but that is a sidepoint. How people find any sanity in adoption is a wonder to me. But come to think of it, no one ever said they did. How morbid!
Let’s be honest for a second. Adoption is deeply personal. Let me repeat that.
Adoption is deeply personal!
It produces a lot of feelings if you choose to allow it. If you disagree with this, then you’re either a robot, or some alien life form without emotional IQ. Not to be too dramatic because people can of course disagree. Some people will argue they never think about adoption or that it has zero effect on their lives, but that doesn’t mean it’s not personal even if everything was great. Adoption preys on our deepest fears and perhaps greatest joys in life. Fears of losing a child, fears of being abandoned and rejected, fears of not being enough, fears of the same thing happening again, fear of not being able to move on, fear of not loving a child that wasn’t originally yours, fear of being a good mother or father, the joy of gaining a child, the joy of having a family, the joy of reunification, and the joy of discovering yourself. Adoption produces intense emotions positive and/or negative, and whether one numbs their emotions or not, I have no control over this. There is plenty of anxiety, anger, loss, fear, tension, and confusion to go around.
I am not perfect at this and I struggle to connect to my adoptive parents because of how differently we see things, but largely because we both have deep feelings attached that make things all too personal. I understand why my parents say and do what they do, and it doesn’t necessarily make it hurt less, but gives me more empathy for them.
Acknowledging that adoption is personal for all of us doesn’t lead to a kumbaya moment, and I am not asking for it, but it has to be the start. I understand why some adoptees say very hurtful things to their adoptive parents and I understand why adoptive parents may not say such kinds things about adoptees. Does this make it right? No. But if we all acknowledge adoption is personal and tried to dig deep within ourselves to see why and how comments become triggering for us, and why they might trigger others, then maybe, we could get somewhere. If we cut through the crap and said, “I’m afraid your birth mom is going to take you back because I might lose someone I love very much”, in my opinion this is much better than, “I was doing what’s best for you” (not seeing your birth mom), or, “I am really angry at my birth mom because she left me!” instead of saying, “She’s not real!” Maybe we might forge bridges instead of digging trenches and maybe we might even feel better when we express what we are really feeling.
So much of what we really think goes unsaid and needs to be said in the right context and hopefully in constructive way that is more about how we are feeling than what someone said or didn’t say. Otherwise our battlefields are landmines with children playing soldier at every step, rather than adults talking about issues in constructive ways. Change will never be effected with intense emotions and trigger points, otherwise we simply further entrench ourselves on our side of the battle. I’m not promising we will all agree on issues but rather, we can work towards healthier conversations that could potentially accomplish more than adding layers of hurt. It takes nothing to call out someone else, but it takes true courage to do the hard work within ourselves!
It’s interesting to watch and read what goes on within the USA, the largest adopter of children internationally, into so called “forever homes”.
I’ve seen a plethora of internet articles from people and organisations who espouse saving children from their desperate situations or institutions and are upset that intercountry adoption numbers have plummeted in the past 15 years to the USA. Check out the latest from the National Council FOR Adoption by Chuck Johnson and by Elizabeth Bartholet, Harvard Law Professor.
I’m guessing these proponents barely hear the voices of adult intercountry adoptees who live it and can share what the experience has been like growing up in the USA or elsewhere, and whether we should be calling for more intercountry adoptions or to save the business or not — especially without learning lessons from the past.
I asked adult intercountry adoptees are we upset that intercountry adoptions to America (and elsewhere around the world) have plummeted? Should we make the process less stringent, with less balances and checks via government oversight, allowing private agencies to do as they had in the past? Membership within ICAV, an informal worldwide network of adult intercountry adoptee leaders and individuals who advocate for the needs of intercountry adoptees, answered with a resounding NO to both questions.
Why? Because many of us live the reality knowing intercountry adoption is not as simple as what the proponents try to gloss over. Adult intercountry adoptees talk openly about wanting to prioritise and ensure children are never stranger adopted internationally when families, social structures for support, or extended family and communities exist within their birth country.
Adoptees celebrate that intercountry adoption numbers have plummeted!
The reasons for numbers plummeting is complex and specific to each sending country, but overall we see our birth countries finally starting to create better alternatives for vulnerable families and are coming to understand their most valuable resource is their children! Imagine where our birth countries would be, if instead of exporting us, they’d kept us, raised us and been able to access resources from our adoptive countries?
Perhaps our birth countries have realised intercountry adoption doesn’t always equate to a “better life” for vulnerable children. Point in case are the thousands who sit fearful of deportation in the USA because if adopted prior to 1983, they are still not granted automatic citizenship. Intercountry adoptee led organisations, like Adoptee Rights Campaign, will tell you that US Congress and President don’t appear too outraged by the citizenship situation which intercountry adoptees face! Certainly not a lot of jumping up and down or drawing attention to this fact either by Bartholet or Johnson!
I hear from adult intercountry adoptees daily from all over the world. Many of our lived experiences, especially those who manage to find biological family, learn that often our adoptions were faciltiated because our biological families were not offered financial or social supports at the time. Then there are some cases (too many for my liking to ever thoughtlessly promote adoption) where our biological families were coerced, given false expectations e.g., education, without fully understanding the consequences of legal “relinquishment“.
As an adult intercountry adoptee, I do not see adoption agencies as “saviours” but rather as “exploiters” – financially benefiting from our vulnerabilities.
As adult intercountry adoptees, we prefer more government oversight and taking of responsibility for the lifelong journey of adoption! In the past, our adoption agencies have not always done the right thing: in preserving the truth of our origins, in ensuring we are true orphans, in making sure no undue financial gain from the adoption transaction, in providing adequate post adoption support for the duration of our life, etc. In the past, our birth and adoptive governments have sometimes (often) turned a blind eye to the troubles persisting that give intercountry adoption it’s legacy of illegal adoptions. We as adult intercountry adoptees could never state enough how necessary it is to have independent oversight of any intercountry adoption process with direct and real input from those who live the experience, the adoptees themselves!
Lessons learned from the past should include a country only taking us on via intercountry adoption IF they can also provide the much needed comprehensive and lifelong support services to ensure positive outcomes and a guarantee of permanency! This should include free psychological counselling, free search and reunion, free DNA testing, free returns to birth country, free translation services, etc.
A country should only give us away if they can also provide the much needed comprehensive and lifelong support services to our biological families who face the consequences for generations of having relinquished their children.
The emotional, social, financial and generational impact that relinquishment has on a birth family and country has never been studied!
As intercountry adoptees we face relinquishment not only from our biological families but also from our birth country. We live the emotional consequences of those decisions throughout our lifetime. We often question why the money spent on our adoption process could not have been provided to our biological family to facilitate us to remain with them, therefore giving the whole family better life options and resources.
I hope this blog will stimulate questions and thoughts about what’s missing from one-sided articles that proponents like Bartholet and Johnson promote. Instead of Bartholet asking “Where is the outrage over the institutionalised children denied adoptive homes?”, we should be asking these questions instead:
Where is the outrage that vulnerable families are not given adequate support to prevent them from institutionalising their children?
Where is the outrage for the children (now adults, some with children themselves) who were intercountry adopted to the USA prior to 1983 and are still denied permanency (i.e., Citizenship) via intercountry adoption?
Where is the outrage over the institutionalised children being intercountry adopted and denied their human right to grow up in their own birth land – knowing their culture, language, values, customs, religion, and family heritage?
Where is the outrage over the insititutionalised children who are intercountry adopted to countries like the USA, who end up in abusive or worse situations that should be prevented if agencies did adequate education and screening? In my mind, this is exactly why the US State Dept should be heavily overseeing all accreditation of adoption agencies and ensuring families are adequately prepared – and most importantly, implementing measures when an agency fails.
What is not in the child’s best interest, is to experience adoption disruption because of failure by adoption agencies who are rarely held accountable for adoptions that fail to provide for a child’s safety and well being, for their lifelong journey!
Bartholet, Johnson and other proponents of adoption write articles that fail to address the lived experiences of the hundreds of thousands of intercountry adoptees around the world, who can tell you what we think about plummeting numbers in international adoption. We can also share where we believe the focus should be to address the real issues.
What I find fascinating and inspiring are the adult intercountry adoptees who spend their life creating and maintaining ventures that provide support to one’s country, without taking away their most precious resource – their children via intercountry adoption. Ventures like NONA Foundation in Sri Lanka to help young women and girls who are disadvantaged, Foster Care Society in India focused on creating alternative forms of care, Family Preservation 365 in the USA, 325Kamra who provide free DNA tests to Sth Korean families in the attempt to reunite them, Centre for Social Protection of Children in Vietnam to help special needs and disadvantaged children obtain an education.
We need the focus to be more about keeping families and societies together and we should be celebrating when intercountry adoption declines — because it should always be the last resort for vulnerable families and countries, as per our human rights!