Am Freitag, den 9. September, war ich gemeinsam mit Ra Chapman (koreanischer Auslandsadoptierter und Dramatiker) Gastgeber einer Künstlerveranstaltung für Adoptierte in Melbourne, Victoria Mälzerei Theater. Dieses Ereignis folgte der Aufführung von Ra's unglaublichem Comedy-Stück, K-Box Dies ist die Geschichte von Lucy (einer koreanischen Auslandsadoptierten), einer über 30-jährigen koreanischen Adoptierten, die Humor und harte Wahrheiten auf den Esstisch bringt.
Ich hatte die Ehre, letztes Jahr bei der Lesung von Ra's Stück dabei zu sein, als sie mit dem Preis 2020 ausgezeichnet wurde Patrick White Dramatikerpreis in Sydney für diese Arbeit.
Nach dem Stück ließen wir einige unserer talentierten internationalen Adoptivkünstler einen kleinen 10-minütigen Ausschnitt ihrer Kunstwerke präsentieren.
Die nächsten paar Blogs werden Ihnen einige dieser adoptierten Künstler in ihren Präsentationen vorstellen, gefolgt von einigen der Kunstwerke, die wir für das ZINE festgehalten haben, ein kleines Magazin, das ihre Kunstwerke als Erinnerung an unseren Abend zum Mitnehmen präsentiert.
Für mich war der Höhepunkt des Abends eine Lesung eines koreanischen Adoptierten, der Akademiker, Autor und Co-Moderator eines Podcasts ist Angenommene Gefühle, Ryan Gustafsson. Ryan ist Autor, Forscher und Podcaster. Ihre jüngste Veröffentlichung ist „Whole Bodies“, die in Liminals Anthologie erscheint Gegen das Verschwinden: Essays zur Erinnerung (Pantera Press, 2022). Ryan ist auch Co-Moderator des Koreanisches Adoptionsforschungsnetzwerk für Adoptierte (KARN).
Ryans Präsentation war kraftvoll, eloquent und ergreifend und wurde mit solch einer rohen Ehrlichkeit präsentiert, dass sie in meiner Seele nachhallte, da ich so viel von dem nachvollziehen konnte, was sie darüber erzählten, wie wir über unsere erste Mutter denken können.
Hören Sie sich Ryans Lesung aus einem Auszug ihres Schreibens mit dem Titel – Wir sind uns unter verschiedenen Namen begegnet.
Ich wurde gebeten, darüber zu sprechen lebenslange Auswirkungen von Identitätsverlust. Also teilte ich meine Geschichte und einige Aussagen von anderen Adoptierten, um unsere Erfahrung hervorzuheben.
Ich bin eines dieser Kinder, dessen Identität nicht geschützt wurde. Kinder wie ich werden erwachsen. Wir bleiben nicht für immer Kinder – und wir können Meinungen und Gedanken über die Strukturen, Prozesse, Richtlinien und Gesetze haben, die uns beeinflussen und unser Leben gestalten. Ich fühle mich geehrt, gebeten zu werden, nur eine kleine Gruppe von uns mit gelebter Erfahrung zu vertreten, die das Forum als „Kinder aus alternativen Betreuungsmöglichkeiten“ repräsentiert.
Ich wurde während des Krieges 1973 aus Vietnam adoptiert. Der Krieg endete im April 1975. Mein Adoptivvater flog noch während des Krieges ins Land und flog mich als 5 Monate altes Baby aus. Meine Papiere sollten folgen, aber sie kamen nie an und meine Adoption wurde nicht abgeschlossen.
Ich habe fast 17 Jahre ohne Identität in Australien gelebt. Es war der Familienwitz, dass ich der perfekte Spion wäre, weil ich nicht existiere. Ich war mir bewusst, dass ich nicht existierte und keinen Papierkram hatte – ich fühlte mich unsicher, unbedeutend, unsichtbar.
Die praktischen Auswirkungen, 17 Jahre lang keine Ausweispapiere zu haben, waren, dass ich keinen Pass beantragen und nicht außerhalb Australiens reisen konnte, ich konnte meinen Führerschein nicht bekommen, ich konnte nichts wie ein Bankkonto beantragen und, was noch wichtiger ist, ich seit der Ankunft im Land weder von einer Kindeswohlbehörde noch von der Adoptionsagentur weiterverfolgt wurde.
Als ich 16 Jahre alt war, wollte ich schließlich meinen Führerschein machen, was meine Adoptiveltern endlich zum Handeln trieb. Sie durchliefen erneut das Adoptionsverfahren, diesmal durch den Staat und nicht durch eine private Agentur, und meine Adoption wurde formalisiert, kurz bevor ich 17 Jahre alt wurde.
Mir wurde eine brandneue australische Identität gegeben. Es besagt nicht, dass meine vietnamesische Identität nur das Land anerkennt, in dem ich geboren wurde, Vietnam.
Gab es bei diesem 17 Jahre verspäteten Prozess der internationalen Adoption eine offizielle Überprüfung meiner Ausweisdokumente in Vietnam? Oder einen Scheck zur Bestätigung meiner Adoptionsfähigkeit oder Abgabe? Diese Fragen bleiben für mich unbeantwortet. Mir wurden sicherlich nie andere Möglichkeiten angeboten, wie Hilfe bei der Suche nach meiner Herkunft in Vietnam. Mir wurde immer nur gesagt, dass eine Adoption DIE Lösung sei, damit ich existieren und eine Art Identität haben könnte.
Mitte 20 – 30 verbrachte ich über ein Jahrzehnt damit, meine Identitäts- und Adoptionspapiere aus Vietnam zu bekommen. Über mein ICAV-Netzwerk stieß ich auf einen ehemaligen Polizisten, der einigen anderen vietnamesischen Adoptierten geholfen hatte. Irgendwie hat er etwas gefunden, das eine vietnamesische Geburtsurkunde zu sein scheint, und er hat ein verschwommenes Foto gemacht und es mir geschickt.
Als ich 2019 nach Vietnam reiste, ging ich zu dem Ort, an dem dieses Dokument angeblich aufbewahrt wurde, nur um die übliche Geschichte zu erzählen – eine Flut oder Naturkatastrophe zerstörte ALLE Papiere aus diesem ganzen Jahr. Sie haben nichts für mich. Ich besuchte das Krankenhaus, in dem ich anscheinend geboren wurde, nur um zu erfahren, dass ich ohne ihre Erlaubnis nicht auf die Akte meiner Mutter zugreifen könnte – was für ein Teufelskreis! Ich besuchte das Polizeirevier, wo der Stempel auf der Geburtsurkunde ausweist, dass es aufbewahrt wird, nur um mir auch zu sagen, dass sie mir nicht helfen würden. Ich bat während meines Besuchs bei der Zentralbehörde Vietnams um Hilfe und wurde aufgefordert, über die Website ein Formular auszufüllen – das auf Vietnamesisch ist, was ich weder lesen noch schreiben kann. Es gibt so viele Zugangshürden meine Identität. Sprache ist eine GROSSE!
Seitdem habe ich ein paar DNA-Tests gemacht und mir von Ahnenforschern helfen lassen, aber auch das war nicht sehr erfolgreich.
Dieser Kampf, unsere Identität zu finden, ist für einen internationalen Adoptierten wie mich sehr verbreitet und ist definitiv schlimmer für diejenigen von uns, die aus einem vom Krieg zerrissenen oder krisengeschüttelten Land adoptiert wurden. In der Eile, Kindern wie mir zu helfen, werden Prozesse umgangen oder beschleunigt und wichtige Informationen gehen verloren.
Ich fühlte mich die meiste Zeit meiner Kindheit isoliert und gründete Mitte 20 unser internationales Netzwerk ICAV, das internationalen Adoptierten wie mir, die genauso kämpfen wie ich, Peer-Unterstützung bietet. Aber ich bin nur eine Stimme unter Hunderttausenden weltweit, deshalb ist es wichtig, dass Sie mehr als nur meine Stimme hören!
Ich habe die ICAV-Community gebeten, Ihnen mitzuteilen, was ihre lebenslangen Auswirkungen des Identitätsverlusts sind. Ich werde nur 8 der 50 Antworten mit Ihnen teilen, um einige ihrer Erfahrungen hervorzuheben:
1 / 9
Vielen Dank an die Adoptierten, die bereit waren zu teilen!
Innerhalb unserer ICAV-Community könnten wir einige schreiben Bücher über die lebenslangen Auswirkungen von Identitätsverlust haben viele bereits. Es gibt so viele weitere Komplexitäten, über die ich nicht gesprochen habe, wie z. B. die absichtliche Trennung von Zwillingen zur Adoption (nicht gesagt, dass sie ein Zwilling sind, und die zusätzlichen Auswirkungen des Identitätsverlusts für sie); Adoptierte der zweiten Generation (Kinder von Adoptierten) und ihr fehlender gesetzlicher Zugang zu ihrer ererbten Identität; usw. Ich hoffe, mein kurzer Vortrag hat dazu beigetragen, Ihren Geist von der Theorie auf die gelebte Erfahrung zu erweitern, die so lautstark über die Bedeutung von Identitätsrechten für Gemeinschaften wie meine spricht.
von Lisa Kininger, adopted from Thailand to the USA.
My name is Lisa and I am an intercountry adoptee. Thanks to my wonderful parents, they have given me a beautiful life that I’m forever grateful for. There is only minimum information about my true identity. What I do know isn’t enough to find out who I was and where I came from. Although I’m forever happy with who I’ve become and my beautiful family, I have always been curious about my true identity, as anyone else would be. I have tried absolutely everything from phone calls and emails to traveling to Thailand more than once, searching helplessly. So, when I turned 18, I decided to start my journey of searching.
I had reached out to the Thai doctor and his wife, from whom I was adopted. They were not interested in helping me but did explain that they put up 40 non-biological children for adoption. They would have their cooks and maids sign as fake biological parents. In effect, they also told me that they came up with my birth name “Malai” and the birth date 20 December 1972. They told me not to contact the people on my birth certificate as they would lie to me and take my money. With only the people on my birth certificate to reach out to, I desperately did so in hopes of finding more information. I eventually stumbled across DNA testing and used it to my advantage.
My story starts with my father being an aircraft electrician as a Sr. Master Sergeant in the USA Air Force. My parents were married and stationed in Utapao, Thailand in 1974-1975. They were unable to have children of their own and were in the process of adopting in the USA but had to put it on hold due to being stationed in Thailand.
One day my mother went to Bangkok to go grocery shopping at the base commissary. She ended up talking to a woman about the prices of meat and the woman had mentioned how she just had adopted a Thai baby girl. The woman said she knew of another Thai baby girl who was up for adoption. My mother said she would love to but unfortunately, they were leaving soon to go back to the USA, so there would be no time. While checking out at the shop, the same lady approached my mother with a phone number. The phone number was for the Thai baby girl who was up for adoption. My mother decided to call. She spoke with a woman who said unfortunately, she was adopted already. So sadly, my mother hung up the phone. Then suddenly, over the loudspeaker at the store, they announced my mother’s name. They said there was a phone call for her. On the other end of that line was a lady asking my mother to share about herself and my father. The lady said she didn’t know what came over her, but she felt the need to call. The lady said she had a Thai baby girl at her house who was very sickly. She wanted my mother to see the baby girl right away. So, the lady sent a car to pick up my mother from the store in Bangkok.
My mother arrived at the house. The people at the home were a Thai doctor and his American wife (this was the lady on the phone I talked to when I started my search, which is years after). They explained to my mother that the baby girl was very ill, only weighed 13 pounds and was rescued from the jungle. They also told her that the baby girl’s 5-year-old sibling died of malnutrition and the baby girl was going next. That baby girl was me.
Soon my mother was able to meet me for the first time. She put me in her lap and I started to play with her watch. That’s when the people decided it was the perfect match. They did however also have a Dutch couple that was going to visit me in the morning. If the Dutch couple didn’t want me, then I was my mother’s. So, they put my mother up in a hotel suite that the doctor had organised.
This was during the Vietnam war in 1974 and when my mother called my father to explain where she was and what was going on, my father became very worried as it was dangerous for civilians to be off base. Fortunately, the next morning the Dutch couple wanted a boy, and I could go home with my parents! The next step was for my father to get me adopted in Thailand. Adoptive parents had to be a certain age to adopt in Thailand and my parents were too young. The Thai doctor wanted my father to lie about his age and bribe the consulate with a bottle of whiskey. My father didn’t want to do such a thing because he was in the US AirForce and could get into substantial trouble. The Thai doctor then had to get ahold of my “biological mother” to sign a release form for my new parents to take me back to the the USA. The doctor arranged a visit with my father and my bio mother at a restaurant outside of Bangkok. The doctor explained to my father that she came from the south and that my father had to pay for her travel expenses. When they met at the restaurant, the doctor and my bio mother only spoke Thai; she signed and left. My father had no idea what was said.
We happily left for the USA and I had a fantastic childhood. I had the privilege of seeing and living in different parts of the world, thanks to my father serving in the US AirForce. Throughout my childhood, I always had the desire to search for my biological family and to find the truth about myself. I remembered what the Thai doctor and wife told me which was to avoid contacting the people on my birth certificate as they would lie and take my money. I took a risk and didn’t listen to them. I decided my only choice was to find the people on my birth certificate so I contacted them. In the beginning they had said yes they are my family. They proceeded to ask if I was Mali or Malai. I then said I was Malai but asked who Mali was? They told me Mali was my sister. They said to call back the next day because they knew someone who could speak English. So I did and then they told me they were not my family, but knew of my family because they were neighbours at one time. They told me the family name and said I had an older sister who died in a car accident and the family had moved away. They asked me to call back in two weeks and they would help me try and find this family. They ended up not being able to find them.
As a result, I hired a private investigator in Thailand to find them and the investigator was successful. This family acknowledged I was part of their family and that my immediate family passed away but could locate my aunt, uncle and cousins. I was able to receive pictures of them and they were able to finish the story about me and knew the Thai doctor, so I believed them.
This was in the early 2000s before DNA testing was well known. I took the initiative to take my first trip to Thailand to meet them. I gave them money because they were poor. My aunt had a stroke so I bought her a wheelchair, medication and food. I set up an international bank account so they could take out money when needed. They would even write to me and ask for more money throughout the years and said my aunt would die if I didn’t pay for her blood transfusion.
I decided to do a DNA test with my late sisters’ son and the results showed there was no relation at all between this family and me. Sadly, I gave up searching for a while. Eventually, as time passed, I contacted the people on my birth certificate again and they told me I am possibly theirs after all. So I did a DNA test with the biological mother on my birth certificate (this was when I booked my 2nd trip to Thailand with my family). Unfortunately two days before leaving for Thailand, the results revealed I was not related to her. We went on the trip anyway and met with her. When I met her in person, she told me that the doctor paid her to sign as my biological mother and that she was the one at the restaurant who met my adoptive father.
Since then, I have done DNA tests with her husband’s side of the family and no luck. Unfortunately, I’ve done countless DNA tests only to find 3rd to 4th cousins and they have all been adopted as well so no help there either. The hard part with my search is that my identity in Thailand is fake. My true identity seems like it’s been erased from existence.
It has been challenging throughout my life, wanting to know the truth but being lied to consistently with no explanation as to why. I don’t know how old I am, my real name, or where I came from. Everybody that knows some truth REFUSES to help or tell me anything. I have a beautiful family with three grown children and I’m happily married but I would love to share with my children and one day, my grandchildren, my own biological family.
Through my journey, I relate to other adoptees feelings and emotions and so I have dedicated my time to helping other adoptees find their biological families for 20 years. I am a private investigator for adoptees. I understand both sides of the story and can empathise. Even though I haven’t found the end to my story, I find joy in helping others in their journey and I’ve also found what I was looking for via the actual journey itself.
Denny walked into the library and I greeted him at the circulation desk. Immediately, I felt that he was my soulmate. Later on, I found out he felt the very same thing. He’d visited a few more times, and then disappeared for a few months. In that time, I started learning how to fly by myself. I worked rigorously at the library, explored Oahu, shyly started dating using Tinder, and one day we ran into each other at a gym–on the staircase of all places. He gave me his number. The next day, we met at a natural grocers and drove to the coastline together to see the ocean at night. We stared up at a star-filled sky, gazed in awe at billowy clouds, and found out how similar we are to each other. There was an ease and a familiarity with him that I’d never felt before. We think alike, I told him, astounded.
We’re on the same wave, he said.
Starting a relationship has been terrifying for me as an intercountry, Filipino-American adoptee because of my past.
Last night, he told me he wanted to grow old with me. I told him that I’m scared, and he asked me why.
This question made me think, really think.
A Moment of Self-Discovery
The answer to that question, let me to self-discovery. I realized that as a child, I lost the first person I’d ever loved and that was my brother. He was damaging to me and must have broken my heart a billion times, until I moved out at 18. And only in my early 30’s, did I start to heal with therapy. All this time, I’d become extremely absorbed in personal work, art, creative outlets, academics and spirituality, basically avoiding relationships because deep down, I’d been so scared of being close to anyone. This is because I’d been scared to lose what it is that I love the most.
I dug deeper and finally came to a conclusion.
I never thought anyone could ever love me, I said.
My Fear of Falling in Love
This fear, I realized, came from the trauma I’d experienced in my early childhood. I felt that this stemmed back to having felt abandoned by being orphaned as a baby. Those feelings followed me in my early years living in an orphanage. It clung to me through my adoption and relocation to the Midwest, and onward, since my big brother, also adopted from the Philippines, had extreme PTSD. And even though I loved him deeply, he triggered and traumatized me until I was 18.
Starting a relationship is challenging, but Denny’s words of hope have been the seed to a new beginning, watering a new feeling that I can be loved despite my brokenness. It’s watering the hope that I’m not as alone as I once was. And in this constantly reforming present, I am believing in myself more. I am stronger and healthier. And I’ve found what matters most of all–the relationship and love that I have with myself–for in the light of love, I find myself more and more everyday.
Even though this is amazing, to curve my own difficulties, I have to go at my own pace. I must remain independent, and keep focused on my own dreams. I have to give myself space to process and do the things I need to do to remain in check with my own personality quirks and needs. I am still set on becoming a librarian. I am also still set on being a writer and to keep on with my travels, collecting beautiful photos, and artifacts of my offbeat spirituality and meditations along the way.
At 33, I am a late bloomer and all I can say–is that to try is better than not trying at all. To be hopeful, is better to not have any hope.
To keep your dreams alive, is better than living a life empty of them.
Love exists, in a myriad of forms, despite the hardships of yesterday. And what I’ve learned on this journey of a lifetime, is that even if you might not believe in love anymore–this love will still believe in you.
Do you have a successful experience with “falling in love?” Did you have any challenges that came from having a difficult past or from being an adoptee, and how did you overcome these challenges?
The meditation hall at Garchen Institute in Chino Valley was brightly colored with royal reds, canary yellows, lush greens and deep blues. Buddhist thankas adorned the walls. A gorgeous mandala was in the center of the floor that held sacred items and offerings. Brilliant candles and Buddha statues lined the front. Reverent lamas sat in the front right, reciting traditional Tibetan mantras. I sat on the opposite corner, behind the mandala, near the isle, hidden from sight from the lamas. In this meditation space, I received my Vajrakalaya empowerment. In this space, I gave my Bodhisattva vows.
Why was I doing this, you ask?
In light of the storm of adoption awareness month and the struggles within me as an adoptee, I was here to purify my heart and mind.
The Vajrakilaya and Vajrayana Buddhism
In this Vajrakilaya Drupchen retreat, I generally understood that the empowerment was designed in a way to vanquish the obscurations in my heart and mind, to clear the “poisons” that tend to aggregate within me in the material world, which cloud the original pure nature of every one of us–that is love and compassion. According to Garchen’s website, Vajrakilaya is a wrathful manifestation of Vajrasattva, the Buddha of Purification. Thus, the practice in this Vajrakilaya retreat focuses on removing intense inner and outer obstacles to peace, happiness and enlightenment.
The Vajrakilaya is a part of Vajrayana Buddhism, and these teachings express that the source of suffering is the self-grasping of the “I” that doesn’t exist. The altruistic goal in these practices is to cultivate Bodhicitta or enlightened compassion within ourselves, which is also the nature of the Buddha. This compassion cultivation is the antidote that can dispel all suffering from ourselves and others. Thus, the Vajrakilaya is like a vehicle that cultivates compassion inside us, and in an accelerated pace.
Here is a video of me receiving the empowerment. I enter the video stage left at about 7:12:16. And to be honest, I had no idea what I was doing.
Garchen Rinpoche first applied a scepter to the crown of my head and chanted. I walked to the next lama. In a second, I was instructed to put my left hand out. This lama suddenly poured wine into my palm. At that moment, I felt really surprised, because I simply wasn’t expecting that.
I walked to the next lama, my hand still out. Next, this lama plopped a mid-sized, round seed into the liquid in my palm, and now, total puzzlement descended upon me. I halted, wondering hard at what I was supposed to do. I took a few more steps. “Drink,” this lama instructed, so without hesitation, I basically slammed the contents into my mouth. With the wine and the seed in my mouth, my tongue whirled around the objects, and I swallowed the liquid. I halted in front of the lama with the grape basket.
Oh no. What am I supposed to do now? I thought.
This lama ushered me to take a grape, so I took a grape. Not knowing what I was supposed to do with this grape either, I threw it in my mouth instantly, which I believe was the seed of longevity. The last lama had a bit of a half-grin watching me. It seemed he then remembered to give me a bracelet, and then I walked back to my seat as gracefully as I could.
I gulped the empowerment seed as I found my seat, trying not to choke or make a face. After that, I started reciting prayers.
The drubchen is one of the most powerful yidam or diety practices that include continuous recitation of mantras to aid in watering the empowered seed planted within. It is usually for about 7 to 10 days of uninterrupted practice, and for this retreat it was 8 days. Several days of drubchen is equivalent to years of solitary retreat. It is practiced to create a transcendent environment for the deity to arise, and to destroy the forces within us that are counteracting our compassion. At the meditation hall, there was a blend of sacred rituals including trumpets, dances, as well as incense burned to stimulate the senses.
For this retreat, I wasn’t there continuously. The center’s guest quarters were all booked for this drubchen, so staying off site made way for commuting and having breaks. This turned out very good for me.
Knowing myself, I tend to push myself too hard at times. Most new practices for me need to be at my own pace, so I can gently submerse myself.
In my breaks, I stayed in a hotel nearby. I listened to the live Youtube feed that the institute showed during the drubchen sessions, meditating at the hotel. There, I practiced Vipassana meditation too.
I was at the center practicing most days. I hopped in my car early in the morning and drove back at sunset. Still, I felt the need to be gradual for this. I knew that next time, I will be better prepared and more disciplined.
Working With Negative Energies Effectively
I look back at myself in this video and admit, I chuckle to myself. As an adult adoptee with internal struggles, I’ve taken so much of my life and thoughts seriously. But lately, I’ve been practicing Buddhism to shake off my deathly seriousness, and expel my negative energies and obscurations, which have kept me locked into habits and afflictions for so long.
I hope to be lighter and more controlled with what I have inside me–which includes Wut des Adoptierten, that Lynelle writes about in a blog post.
By doing these practices, I make a personal effort to control and next, turn my most negative emotions into positive thoughts, feelings and actions.
The goal in these practices is to practically manage my life and energies more effectively, so that I may be useful in today’s society.
What’s Coming Up Next
I’ll be heading to see Amma, a well-known hugging saint, next week in Northern California! I will be attending this Bay Area Rückzug mit meinem Freund, mit mehr Fotos und Erfahrungen, die ich bald teilen kann.
I was stationed in Korea for eight years and have made more than a dozen trips to Korea since I left in 2007. During my last visit to Itaewon, I came across a small bronze statue of a girl sitting on a chair, next to an empty chair, located at the stoplight intersection closest to the US military base. I read the inscription on the plaque and learned that the statue of a young girl wearing a traditional hanbok with clenched fists commemorates the estimated 200,000 girls and women who were forced into prostitution to service the Japanese during WWII.
Currently, there are 40 comfort women statues erected in and outside of South Korea, located in the United States, Canada, Australia and China. The statue is a visible reminder of the abhorrent pain and suffering the Japanese brought upon so many lives. It’s believed that three-quarters of all comfort women have already died and those that survived, told unspeakable accounts of torture.
In recent years, many comfort women have been outspoken and demanded apologies and reparation for what they endured. In 1994, the Japanese government set up a public fund called the Asian Women’s Fund (AWF) to provide compensation to the countries where the Japanese had occupied during the war and enslaved the women for sexual exploitation. In recent years, there has been a public outcry by the Korean citizens against the Japanese government for sweeping this gross violation under the rug. The Japanese government has never officially recognised nor apologised for the exploitation of women in this manner.
The Japanese could learn how to do the right thing from their WWII allies. The German government has apologized for their atrocities during WWII and they’ve erected a Memorial to the Murdered Jews of Europe in Berlin. The US government apologized five times to the American Japanese for their involvement in rounding up citizens and sending them to internment camps. Furthermore, the US House and Senate apologized for their wrongdoings to their own citizens, apologizing for slavery and the Jim Crow laws that enforced segregation in the United States.
However, this story doesn’t end with the Japanese. I agree that the comfort women deserve both an apology and reparation for their pain and suffering. I believe this is the proper thing to do. But I want to point out the hypocrisy of the Korean government as they use the same tactics and verbiage of the Japanese government as to how they also deal with the issue of the 200,000 children displaced through intercountry adoption. Korean society ignores that adoptees suffer from adoption trauma as well as a moral injury. Many of my fellow adoptees can remember being forced on planes and sent into the arms of strangers. The psychological damage for many adoptees go beyond that one experience and the US Department of Health and Human Services study estimates the percentage of adopted people seen in mental health settings fall within the range of 5 to 12%, or 2.5 to 6 times the percentage of adopted children in the general population.
Adopted people are nearly four times more likely to attempt suicide, according to a study published in the online journal of Pediatrics. The Institute for Family Studies learned through their studies that adoptees are more likely to have difficulties through school and are four times more likely to repeat a grade and three times more likely to be expelled from school. The rosy outcomes promoted by pro-adoption groups in the US and elsewhere are very misleading. The media largely ignores the adoption stories that are about death, rape, abuse and neglect. Numerous adoptees have endured horrific lives, not unlike those of comfort women.
Like the comfort women, adoptees are being ignored by the same government that caused the initial pain and suffering. Adoptees are asking for honesty when their histories are being shared. They ask for honesty and transparency. It’s statistically impossible for all adoptees to have been abandoned and left on doorsteps of every police station in Seoul.
Adoptees have taken matters into their own hands and have become videographers, sharing their stories and showing the flaws in the records and the stories that were told to them. The truth may be that the records of children were switched at birth or exchanged with other children who had more favorable stories.
Adoptees are speaking out and want to be told the truth even if it means there is nothing in our files. The government programs providing assistance to adoptees are largely run by Korean Nationals and have little to no input from adoptees. How can the largest stakeholder have no voice in designing the programs that are meant to support them? Doesn’t it make sense for the Korean government to hire Korean adoptees to support fellow Korean adoptees?
The red tape and lies don’t stop here. Numerous Korean families have been outspoken because they were given lies and the run-around when they enquire to find their children sent abroad. Furthermore, the organizations supposedly providing support to Korean adoptees are largely tone deaf and not motivated to provide assistance. I met a Korean adoptee who was diagnosed with liver failure and when he turned up for assistance, he was given little to none and died a slow and painful death.
Sadly, that is not an isolated case. Adoptees who are stranded and deported to Korea have reached out to the Korean government for resources and support. They were met with a plethora of demands from the Korean government in order to obtain assistance. Individuals with possible learning difficulties or prior formal educational experience were expected to pass Korean language classes to receive benefits. The benefits given were not enough for these adoptees to meet their basic needs. These adoptees then turned to their adoptee peers to pay for basic necessities such as food and clothing. I know this from first hand experience.
I met an adoptee just prior to his death and I have worked with adoptee-led organizations who raise funds to support the deported adoptees in crisis in Korea. I have also met with adoptees who erected the statue in memory of murdered adoptee Hyunsu O’Callaghan. The reality is that the real work for adoptees still comes from fellow adoptees.
3 NOV 15 Korean Herold article stated: “Kang Tae-in, a representative of a group of Korean birth families, said it was untrue that most birth parents don’t want to be found. He said many members of his group have tried to search for their children, only to be insulted and lied to by adoption agencies”.
The Korean government imposes restrictions that make it hard for adoptees to find their biological families. Adoptees have been forced to resolve issues on their own. A group of Korean adoptees got together to start a non-governmental organization (NGO) called 325KAMRA, largely funded by Thomas Park Clement, a Korean adoptee sent to America. 325KAMRA was formed because there was no consolidated DNA database widely available for Korean adoptees around the world to search for their biological families. There are approximately 150,000+ Korean adoptees in America and 50,000+ Korean adoptees in Europe – many of them wish to find biological family in Korea.
The South Korean Police have a separate database that started in 2004 and it has been used largely for missing people. Adoptees can access this but only if their adoption paperwork states that they were not given up by their parents. According to a news article in 2013, this police database had 24,764 samples from “missing people (mainly people with intellectual disabilities at institutions) while only 1,732 family members of missing persons had registered their DNA in this database. As of 2013, since 2004 there had been only 236 cases of reunion (children under age 14 (110 cases) and disabled (112 cases)).
325Kamra has been extremely successful compared to the closed system established in Korea.
As of November 2018, 325KAMRA has enabled 70 adoptees to be re-connected with biological families through DNA matches, genetic genealogy and DNA detective work. Moreover, there have been at least 100 matches to close family members using autosomal DNA tests. That means 170 Korean adoptees have found biological family through the use of autosomal DNA tests in the last three years. This is 72% of what the Korean police database yielded in over a decade. To date, Thomas Park Clement and 325Kamra have distributed over 4,700 DNA kits to Korean adoptees – primarily in the United States, Europe and Korea.
3 NOV 15 Korean Herold article states: “According to the law, one can access their birth records without their birth parents’ permission only if the birth parent is dead or cannot be found, or the adoptee has a medical condition or other reason for doing so.”
I personally think the Korean government needs to be reminded of their own obligations. We should use the same tactics that have been used by the Korean government against the Japanese. We should erect statues by every comfort woman to remind them that another group of individuals is also being overlooked.
I recommend we erect a statue of a younger girl squatting on the ground in her hanbok crying. The girl is crying is because she is forcibly removed from her homeland and exported to a foreign country via intercountry adoption. It’s a girl because a larger percentage of adoptees sent out of Korea are females.
If we don’t speak out, then the Korean government will continue to reduce the support promised for adoptees. To date, the Korean government has already slashed operating expenses which funded adoptee programs – programs such as the travel exchange program that facilitated the return to homeland for adoptees. What also needs fixing is the loopholes in Korea’s legal system. For example the 2012 Adoption Law gives adoptees the right to petition for their birth records but the same request cannot be granted to biological parents wanting to search.
Korea can be a beacon for other countries involved in intercountry adoption but there is still much work that needs to be accomplished. It will require adoptees to speak up and petition the Korean government in order to make real changes. I pray we can accomplish this before all our parents pass away.
I normally tiptoe around adoption and never say the A word because people just don’t respond well to “Wut des Adoptierten“. But during the month of November, I feel it is appropriate to air my feelings on what I have anger about, in intercountry adoption.
I hate that our original identities are ignored and get obliterated as if they don’t matter! I’ve never seen my identity papers because they got “lost” in transit and no-one in government at my adoptive country end, nor my adoptive family, thought to go to the ends of the earth to locate them. Perhaps they thought it wouldn’t matter because I was given a “new” life and family – and that’s all I should ever need?!
I hate that we lose our birth culture, language, religion, heritage, customs, kin, community and country. I hate that these important facets of our identity are ignored and denied. As if they don’t matter because what I gained materially from my adoptive country is assumed to make up for all the losses?!
I hate that I had to endure racism and isolation in my community whilst growing up as a child. The shame of looking non-white, the inner hatred I developed as a result because I didn’t see myself mirrored anywhere. The phrase from my adoptive family, “We love you as one of us” showed how little they understood the impacts of intercountry adoption. They couldn’t recognise my journey was any different to theirs nor did they understand the profound impact this would have on me.
I hate that people assume all adoptive homes are awesome and when we get placed in not-so-positive adoptive homes, no-one checks on us, no-one stands up for us, often our story is not believed and/or invalidated, and no-one gives us a safe place to be nurtured, respected, or cared for. As a child I felt so vulnerable and alone. It was a terrible overwhelming feeling that left me in fight or flight responses for years, with scars to wear for the rest of my life.
I hate that we live in an age where a Government apology seems to be the latest fashion accessory but yet for those adopted via illegal or questionable means, we intercountry adoptees will never get closure. A true apology would mean firstly acknowledging the wrong, then a lifelong commitment to making amends including providing financial renumeration to reflect the pain we carry forever, along with the supports required to help us restore our mental well being; and lastly to make the necessary changes to never repeat the same mistakes again.
I hate that some of my adoptee friends adopted to the USA are living a gutted life because they have been deported back to their country of birth like common commodities, shipped in and out with ease, being treated as though they are of no real value and certainly with no choice. In the majority of cases, they were placed in adoptive homes that were very damaging and their lives spiralled out of control. Isn’t adoption meant to be about “permanency“?! This week in the news headlines, an intercountry adoptee in Australia is to be deported back to the Cook Islands. It is immoral and unethical to adopt a child from one country to another when it suits, through no choice of their own, and then be sent back to birth country because they fail to live up to being an adoption success story!
I hate that thousands of my intercountry adoptee friends in the USA are living in fear everyday because they are still not given automatic citizenship. They often have no social security and cannot leave the country for fear of being picked up by immigration officials. Isn’t adoption meant to provide a forever family … Und permanency in a home and country?!
I feel this anger today because it is November and around the world, many use this month to celebrate adoption and promote awareness. For me, I don’t celebrate these aspects of adoption, they make me rightfully angry and more so, when I see my experience replicated in the lives of many around the world.
At ICAV, we believe in promoting awareness of the impacts of intercountry adoption ALL year round, not just in November.
I hope after reading this, you will all also be rightfully angry at the things intercountry adoptees LOSE because of our adoption.
My goal is to encourage adoptees to turn that rightful anger into an appropriate energy:
to educate the wider community and enhance a deeper understanding of the complexities involved in intercountry adoption;
to push for the much needed social, political, legal, and economic changes that cause inequality and leave many of our families with little choice;
to help prevent adoption where necessary by supporting family reunification initiatives and advocating for this in our birth countries;
and if adoption has to be the last resort, to help improve the way we conduct intercountry adoption such as changing it from our plenary system to simple adoptions; and supporting alle triad members throughout the lifelong journey.
I also acknowledge there are many other less scarey emotions and thoughts we can talk about in intercountry adoption, but at ICAV, I like to raise awareness about the issues that don’t normally get aired.
There are plenty who speak of the positives in adoption … but not many who openly share the not-so-positive aspects. In speaking out, I aim to help balance out the discussions in intercountry and transracial adoption.
The last time I called home, my adoptive father asked me to come and visit. I spoke to my biological sister who was raised with me and she told me the last time she was home, our adoptive father apologized to her. I’m guessing he will do the same when I go home. Unlike my sister, I cannot accept his hollow apologies and allow him to live his life as though nothing has happened. I want to address the major wrongs he has done to me, things I always wanted to raise but never had the courage to, until now.
You may be hurt or upset by the fact I have addressed you as “stranger”. It’s not done intentionally to evoke anger, resentment or animosity. However, I use this term on purpose. To me, you are a stranger. We have had minimal contact throughout the 30 years I have been on my own. I refuse to call you father because I am a father and I know the joys and pains of being a father. You are not deserving of that title. You have done nothing to build this relationship and I do not know anything about your life. As a father, I have placed the needs of my children first, I have given them every opportunity to grow and flourish, and I have loved them unconditionally. I am their father and everyone who knows my children, knows me too.
Your request for atonement? I’m assuming you will ask for forgiveness. I know you want atonement in exchange for a simple, “I’m sorry”. How can one single phrase ever be reparation for the wrongs you committed, over many years? I cannot give this to you. There is a saying that one can forgive but never forget. This is how I feel. When I write about you and what you have done – this is not lashing out, this is not done to discredit you, this is not done to make you embarrassed … it is simply my own therapy on how to live through the trauma and pain you instilled on me as a vulnerable child. This is recalling only a fraction of the things you did to me and my sister.
You are toxic and here are the reasons why I know you are toxic:
You failed to provide me with affirmation and security In your mind what you did was tough love. I’ve lived my entire life thinking I was a failure, not worthy. This perceived failure and rejection stems from your toxic refusal to provide me with the right amount of security and affirmation during my formative years. I have beaten myself up enough and I no longer need affirmation from you. I know I am a good human being. I know I am smart enough. The long list of accomplishments throughout my life give me this affirmation – not you.
You were overly critical You disapproved of everything I did. I didn’t do it right, fast enough, or I did it incorrectly. You criticized everything. You believed I needed to learn to do things properly but this caused me to be a harsh inner critic – to the point that it became crippling. It took me a long time to stop being overly critical of myself. Do you remember the time you pushed my face into a pile of mashed potatoes because I was unable to say the word gravy? Why was it hard for you to understand that learning a new language as a four and a half year old boy was difficult? It was more frustrating for me than it was for you.
You constantly made fun of me You called me “stupid” and “wimpy” all the time. You constantly made jokes about me and stated that my actions would lead me to a life of crime. I don’t know why any parent would say such damaging things. It was never funny to me. Your words were hurtful.
You constantly justified your actions and tried to make out that I was the problem You twisted normal behavior to be wrong, to suit your thoughts and beliefs. I remember all the times you made me read biblical scriptures and gave me lectures on why my actions were wrong. I was a damn good kid and I had no mean or evil bone in my body. Yet in your eyes, having a snack was stealing. Watching TV was evil. Listening to music was evil. How did you have such twisted logic for two small children entrusted to your care? You also thought it was normal for other children to do the same things that you denied us.
You never allowed me to express emotions If I expressed a different opinion, you called it “sassing back” and often metred out some form of punishment. You never considered my feelings or the way I perceived the world or situation. Even more hurtful were the slaps I had to endure from your wife each time she perceived me to be talking back. I had to suppress the things I wanted to share with you as my parent. The bullying I endured all through high school and the racism I felt from the community I lived in. I suppressed these things because you didn’t want to deal with these issues. When racism occurred, your advice was to, “ignore it!”
You used guilt to manipulate I remember the letter you shared with me that was written by Philip. It stated I was an unruly child because I did not sit still and listen to his instructions. It’s amazing to me that you preferred to take instructions from a man who never had children of his own. You used that letter to justify what you did and you used manipulation like that letter to make me feel ashamed, guilty, and worthless. You used words and your religion to make me feel guilty for being a kid.
You placed your needs and desires before my own Your priorities were always about the businesses you ran. I wanted to do sports – but I was not allowed to participate. Boy scouts and numerous other things that I wanted to participate in, were always shelved. I was seen only as slave labor and never allowed to pursue things I was interested in.
You never established healthy boundaries I did not have any safe spaces to be my own person. My room was open to inspection at any given time. The “traps” that were laid to catch me doing something “wrong” that any other parent would deem as normal was your way of proving I was a bad child. The tactics used were the same tactics used by the Nazi’s to entrap and capture the Jews during World War II. You felt that every aspect of my life was open to ridicule and I had no safe place to flourish. I was always in fear as a child. I lived in fear of reprisal and never had any privacy. No healthy boundaries were ever set.
You made us responsible for your own happiness Your wife forced me to clean the bathrooms. I was forced to clean your filth. I was asked to massage your wife’s feet, back and shoulders at her beck and call. I was told that my actions were the reasons why you were unhappy and miserable -because I could nothing right. As a child, it was never my responsibility to make you or your wife happy.
You were a control freak I was punished for playing with other children at the gym while you played basketball. I was yelled at. I was told to sit still and watch the game. I wasn’t allowed to have an opinion. I was told, “Children were meant to be seen and not heard”. When I wanted a soda, you forced me to drink milk with every meal. Most Asians are lactose intolerant but you didn’t care. You forced us to drink gallons and gallons of milk.
You robbed me of my childhood When was I ever allowed to have friends over? When was I allowed to stay at my friends’ homes? Where were the trips to Disneyland or places where children want to go? You told me to grow up and be an adult when I was only a child. On my 12th birthday, you told me I was “no longer able to eat off the children’s menu” and needed to start acting like an adult. My entire childhood was filled with memories of getting up early in the morning and going to work. Baling hay in the hot summer sun until exhaustion. Being covered head-to-toe in filthy dust and allowed to shower only once a week. Where was the carefree, worry free childhood? I had none.
You were never my advocate An advocate is a person who publicly supports or recommends a particular cause or policy. What I remember is that you threatened me. You stated you had good standing in the community and nobody would believe a person like me. You said these things when I threatened to expose the cruel things you did to me and my sister. When I wanted to go to college, you mater of factly told me to find a way to do it on my own. You had no vested interest in making me a better person. You were never present at any mile marker of any achievements or important dates of my adult life. You were never present at my wedding, the birth of my children, college graduation, sworn in as an officer, and the dozens of other important milestones of my life. I can count on one hand the number of times you called me in the thirty years of adulthood. The real reason why you never called is you did not care.
You lacked empathy The word empathy means that a person has the ability to understand and share the feelings of another. When the bully wrote on my face with a permanent marker – what did you do to ensure I wasn’t bullied? I was bullied because of my race. I was bullied all through high school. I sat alone at every meal at the lunch room. You always assumed I was the culprit, that somehow, I committed some offense. In fact, you told others you suspected I was on drugs. With what money did I buy drugs? How could I have obtained drugs when I was isolated in school? You were always quick to assume the worst in me. If you hated us so much, why did you adopt?
Acknowledge your behaviour was emotionally abusive Can you acknowledge that you yelled, name called and belittled me? This by itself is not emotional abuse. Your attempt to control me by using emotion is however the definition of emotional abuse. Your belief that you knew best, your threats, name calling, shaming and criticism was damaging to my spirit. You also spoke to other family members and neighbors about me in a negative manner to destroy my credibility and isolate me from being able to tell my side of the story. This is abuse. You allowed your wife to constantly play mind games with me and my sister: checking to see if we watched tv, adjusting the container of ice-cream to see if we ate any of it, the lack of privacy, the pitting the siblings against one another. This was emotional abuse.
Acknowledge your actions were physically abusive You purposefully made me fearful of you. I felt I had to avoid certain topics and was walking on eggshells because of your anger. You believed you had the authority to be abusive. Despite your Christ-like example of gentleness, kindness and understanding – you chose to hold onto the mentality of “spare the rod and spoil the child”. In fact, you referenced this numerous time when you exercised corporal punishment on me and my sister. You often denied us food when we were “bad”. You used physical restraint techniques of pinching and grabbing us by the neck. Your overpowering frame that is 6 feet four inches was intimidating alone but you felt the need to use physical force on us by whipping, spanking using belts and razor straps. You blamed us for your violent behavior. We were punished for every minor infraction. I suffered hypo-glycemia and one of the symptoms is extreme hunger. I didn’t understand what my body was going through but when I had a cookie to increase my blood sugar, you considered this to be stealing. Later, I would eat entire packets of cookies and throw the wrapper into the woods to avoid the ridicule of being a “thief and sinner” in your eyes. Lastly, the beating you gave me in front of the milk tester was not justified. It was embarrassing. Your violence was NEVER justified.
Acknowledge you neglected me (us) I know you believe that you cared for me to the best of your ability – but to me, this is the furthest from the truth. You refused medical care for me and made me suffer on numerous occasions. When I had appendicitis, you made up some story that I had a stomach ache from eating apples off the tree. Eating fruit off a tree typically does not induce vomiting and severe abdominal pain, where a person needs to be hunched over when attempting to walk. Your disregarded my health and it resulted in me staying in the hospital for a week on IV antibiotics. When I got ring worm, you allowed the fungus to spread across my arms, torso and buttocks. It was “treated” by my grandmother by smearing a strong cleaner on my skin. The ringworm and cleaner left scars on my skin. Furthermore, you refused to provide me with sufficient clothing and gloves. I had to work outside in sub-zero Minnesota temperatures without gloves and proper outwear. I have deep fissures in my hands and the tight shoes caused me foot pain. When a boy’s foot protrudes from holes worn at the toes it is not caused by neglect from the child! It happens because the child has outgrown their shoes and it is neglect on your part as parent. A child should not have to beg to be given gloves to work outside nor put up with wounds in their skin because no gloves were provided.
Acknowledge you refused a child from personal growth and self-fulfillment You never gave me encouragement nor surrounded me with positivity. You did not allow me to pursue things I was interested in. The music I listened to was “devils music.” I don’t think many people would call Madonna, The Commodores and Tiffany as “devil’s music.” Gewirth notes that “to seek for a good human life is to seek for self-fulfillment”. Can you honestly say you provided a good life or childhood for me and my biological sister?
Acknowledge there was no reciprocation When your parents needed things, I sent money home. I did the same for your wife’s mother. Have you ever asked me if I needed anything? When you were hospitalized, I flew home to make sure you were okay. You never flew home to be with me when I underwent numerous surgeries in my life. When important people in your life passed, I made every effort to fly home to show support. You missed all the important mile markers of my life. Most of all you never reciprocated the love that I gave you as a child. I have worked hard to share my life. I have traveled to see you. I have sent numerous letters and phone calls. You have not. We have grown apart over the years and I do not know you at all. We have become total strangers.
Acknowledge you lied Abusive people will stop at nothing to make sure they are seen as the “nice” person. They do this so they don’t have to admit the bad things they have done. As a child, I saw your willingness to help others. You were willing to give the shirt off your back to assist anyone. It’s amazed me that you did not hold the same regard for me. Now I understand why. You lied about me. You painted me to be a monster. You gave half truths about what you did and reasons for why you did these horrible things. You talked yourself into believing your own lies. Why would a person say such things if they love someone? It’s because you had to hide this lie from others.
Acknowledge your religious fervor was destructive “Most of our world’s major religions each assume that it is their faith alone that is the “absolute truth” and refuse to concede that those traditions may be mistaken. Instead, they discover ways to force conflicting information to adapt to their own doctrine.”
You, like many other religious adherents, have no problems in understating the irrationality of other religions yet you were unable to apply the same logic when came to your own faith. Your revered bible has hundreds of verses where it literally instructs people to kill disobedient children, kill disobedient women, commit genocide, subdue and silence women and to enslave people. If one committed any of the offenses today, they would be committed, incarcerated and deemed evil. You used these texts to intrude, torture, and hurt me and my sister. You used your scriptures to subjugate, to justify inequality, and to control. I cannot believe in a faith that is so evil. You lived this evil instead of the love and acceptance that was also mentioned in the same scriptures.
It’s too late to apologize You had a lifetime to offer an olive branch to me. You had your chance to visit me and my family. You had your chance to call me. You made NO effort to be a part of my life. It’s been said that “our life is the sum total of all the decisions we make every day, and those decisions are determined by our priorities”. With that said, I was never a priority to you. As a child I was hurt by your lack of empathy. As a young adult I was hurt by your lack of interaction. I didn’t expect you to make me your priority, I was hoping, however, that you’d be there when I needed you. This has not been the case and I have learned that I have no need for a person who has been a stranger to me all my life. The best we can be is … apart.