A mother with no available options doesn’t actually have a choice when it comes to letting her daughter go on an “education program”.
Her child getting “adopted” while on the education program was the result of desperation, greed, ignorance and corruption.
A greedy adoption agency that chose to look the other way as to how children were coming into the system for adoption.
Ignorant adoptive parents who didn’t fully understand the problem at hand before trying to “help”.
A desperate middleman who chose to “bend” the truth and exploit vulnerable Ugandan families in order to put food on the table.
Corrupt judges and other government officials that cared more about lining their pockets than the well being of a child.
The misguided notion of “a better life” led everyone involved down a path that contributed to almost erasing a child’s identity, culture and ties to her family.
Adoptive parents’ love that wasn’t based solely on a child being part of their family helped them see beyond the lies and help her get home.
A child’s bravery in speaking out enabled the truth to be understood.
Continuing to allow children with families to be needlessly adopted and subjected to a lifetime of trauma and loss as a result of being separated from everything and everyone they have ever known and loved — from their identity within that family unit is inhumane.
Every time I get to visit with Namata and her family these are the things that run through my mind.
All that was ALMOST lost and erased.
4 out 5 children living in institutions worldwide have families that they could go home to.
Ignoring this family separation crisis will only continue to ensure that 4 out 5 times children like Namata will be needlessly adopted and separated from their families.
Subjected to a lifetime of trauma and loss NEEDLESSLY.
If adoption is about the well being of the child, why do we only care about their well being to the extent that they end up in a new family?
Adoptees are 4 times more likely to attempt taking their own life, so who’s well being is being prioritised when we knowingly ignore the truth and continue with intercountry adoption the way it is today?
Know better. Do better.
Lynelle’s response to Jessica:
As an intercountry adoptee separated forever from my family, these photos bring tears to my eyes. Last night I dreamed of my biological father – it was the first time he’s ever been present in my dreams. Usually it’s my mother. Seeing your daughter surrounded by people who mirror her, are her clan and having her place of belonging is just so beautiful! I know how much heartbreak, unspoken loss and grief, misplacement and longing you have prevented for her!
Your grief every day is the grief she would have lived with her whole life if she’d remained adopted.
Thankyou for being a mum who’s done what is in her best interest! What a gift you gave her to stop that unnecessary pain! I’m just sorry you feel yours and it’s the first time I’ve really comprehended how painful it must be for you and the rest of your family.
I wish other adoptive parents could understand this. It’s either your pain or ours that exists with intercountry adoption but so many choose to save themselves from the pain, instead of the child. You are one of the rare few I know who chose to accept it for yourself and do what’s right and ethical!
She’s just beautiful and deserves to be where she belongs!
It bothers me a lot less nowadays that people feel the need to judge where I or ICAV sits on adoption discussions as being only either “anti” or “pro” — as if adoption can be classified on some linear adoption spectrum!
Yes, I like to, and I encourage my peers, to call out and speak openly on the complexities and call an end to the unethical practices, the trafficking, the deportation, the rehoming, the abuse .. but the reality is, usually when adoptees talk about these issues from these angles, we can so easily get labeled and shut down!
Personally, I feel there are so many shades within the adoption arena. Like if I support simple adoption in theory over plenary adoption – does that make me “anti” or “pro”? If I prefer kinship care and guardianship to either of those, am I “anti “or “pro”? If I prefer children to be kept in their country of birth, am I “anti” or “pro”? If I prefer children to stay within their nuclear and extended family or community, am I “anti” or “pro”? If I want to prioritise a child’s safety, am I “anti” or “pro”? If I want a mother to retain a choice, am I “anti” or”pro?
Isn’t it a bit simplistic to overlay such a narrow linear spectrum on our views for such a complex topic? And what happens when we consider domestic adoption with intercountry adoption? Or transracial domestic adoption with transracial intercountry adoption? The discussions will always be so complex with so many differences but also, so many similarities!
At the end of the day, transracial adoption, local adoption, intercountry adoption, foster care, guardianship, kinship care are all options for complicated situations in child welfare. What should we do about children who are vulnerable and need care? How can we ensure they have long term stability within loving and supportive structures for their life long journey? The answers to these questions moves us way beyond a simple “anti” and “pro” discussion. Simplifying these discussions to that type of focus really doesn’t get us anywhere except to divide us.
When we oversimplify complex situations it dumbs down the mindscope and limits the possible solutions.
When considering intercountry adoption, I support safety of the child and respect for families, ethnicities and cultures . This should always be first and foremost in our priorities when considering solutions for the child. I’m not anti or pro – I’m all about encouraging open and healthy discussion on complex issues that have not ONE single solution for all, but should be discussed on a case by case basis! I would love if governments could put more money and focus into helping keep families together where possible! I also recognise, that not all families chose to stay together and women should have choices. So my point is, we cannot overlay ONE solution over a whole spectrum of complex situations. Each and every child with their parents and kin needs to have their situation considered by its own merits. And let’s not forget, we must acknowledge that the solution(s) might need to change over time.
The biggest impact plenary adoption creates, is that it is a permanent solution for what is often a temporary or shorter term crisis. For some, staying together will hopefully be the preference and governments need to offer enough social supports to make this possible. For others, if they insist on not parenting their children nor having kin take on guardianship, I would hope we could move to a better model like simple adoption which ensures original identity remains intact and connection to kin legally preserved. I strongly dislike the way plenary adoption has inadvertently layered on more trauma than it’s supposed to help. People are human, we change over time. Why do we continue to place permanent life altering legal changes onto children as solutions that are difficult to change when in fact, maybe a better way would be to take into account that situations and people change and allow more flexible solutions?
Using simplistic linear labels like “anti” and “pro” to discuss intercountry adoption can be counterproductive. How much do we miss when we limit ourselves to such linear discussions?
Attached is our latest Perspective Paper that provides our lived experience input on suggestions for How Authorities and Bodies could Respond to Illicit Adoptions in Englishand French.
Huge thanks to all our 60+ participating adoptees and adoptee organisations, 10 adoptive parents & adoptive parent organisations, and first family representation!
Extra special thanks and mention to two amazing people: Nicholas Beaufour who gave a huge amount of time to translate the entire English document into French! Coline Fanon who assisted our one and only first family member to contribute! We so need to hear more often from the voices of our first families!
Part 3 of a 3 part series on Sexual Abuse within Adoption
In memory of Oscar André Ocampo Overn, adopted from Colombia into a family in Norway. He was murdered last year at the age of 15 years old, by his adoptive father after speaking out about the sexual abuse he endured at his adoptive father’s hands. Look at the price he paid for speaking out! Abuse in adoptive families happens. It is one of the most hushed up topics in adoption. Perhaps we fear the reality will shatter the illusions of the happy forever adoptive family marketing myth?
Sexual abuse within adoptive families needs to be talked about. I didn’t say “.. talked about more” because it currently just isn’t talked about at all! The only sexual abuse the adoption community openly talks about, is that which happens in orphanages which acts as a way to further demonise our origins and make our adoption fantasy seem even more like saviorism. I know intercountry adoptees who suicide where sexual abuse within the adoptive family was a known added layer in their traumas, yet adoptive families fail to understand why their child decided to end it all, or their role in this death. We need to help adoptive families reach out for help when they become aware of sexual abuse happening in their environment. We need more education on what are the signs and symptoms to look out for in adoptees who suffer sexual abuse, we need deeper psychological assessments of prospective parents to understand more how their own traumas can manifest in the lives of their prospective children, we need further resources to guide adoptive families on how to respond to sexual abuse. Silence should never be an option!
Due to my own life experience, I have a strong sense when other adoptees have lived a similar experience without saying so in absolute words. I know how to gently ask and it saddens me each time I meet another and they tell me what they’ve rarely or never told before. I hear all the scenarios – mother is abusive, father is abusive, grandparent is abusive, uncle is abusive, adopted sibling is abusive, parent’s biological sibling is abusive, close family friend is abusive. It is rarely a stranger! Adoptive parent preparation sessions and post adoption education sessions need to include more discussions on sexual abuse. Sometimes sexual abuse might be talked about in the context of children being removed from a family because of abuse and hence available for adoption or abuse that happens in the institution before arriving to adoptive home, but it is rarely considered that a child can be placed into an abusive adoptive home.
We need adoptive couples to be mindful of what healthy boundaries are so they can identify early on when things do not seem right. We need to create an environment that doesn’t result in hushing things up, burying the knowledge. I cannot say more loudly and strongly enough how damaging it is for an adoptive family to ignore any sexual abuse that occurs within the family dynamic. When left with no professional support, we develop coping strategies that are unhealthy for us and leaves an aftermath of destruction. Suicide is one path of that destruction, there are others like alcoholism, drugs, prostitution, perfectionism, over achieving, workaholism, eating disorders. As Bessel van der Kolksays, the body never forgets. Adoptees who have been sexually abused have to find one way or another to deal with the dis-ease that sits within us.
If your adopted child tells you of some form of sexual abuse, please believe them and seek professional help immediately. Report the issue to the police. Do the right thing even if it is your spouse, your other child, your family friend whom you have to report! I am told too often of adoptive families who treat the victim as if there’s something wrong with them, saying they’ve lied, made up stories, saying they have a mental illness and cause trouble in the family. Most children do not make up these stories and the child should never be made to feel it was their fault in any way!
We need the adoption community and professionals to talk more openly about these questions: how does sexual abuse within the adoptive family occur? How does demonising the birth family with a history of abuse set us up to heroise the adoptive family as if they are immune from being as abusive? How are adoptees more vulnerable to abuse than the non-adopted child? How can we better prevent sexual abuse in adoptive families? How can we better listen to adoptees who struggle with this type of trauma? How can we better record and capture data to reflect how often this occurs? How can we better assess prospective parents? How does sexual abuse impact the whole adoptive family? How does sexual abuse compound the relinquishment trauma already held by an adoptee? How can we help family members come to terms with the terrible deeds of the perpetrator(s)? How can an adoptive family heal and move forward from what has happened?
I’ve lived years of seeing exactly what happens when these questions aren’t discussed or addressed. It’s devastating for all family members and leaves generational impacts. We need to help shift the fear, shame and guilt that prevents adoptive families from openly acknowledging when sexual abuse happens so that adoptees and the family can find healing.
By not responding appropriately, the trauma of sexual abuse within the adoptive family is compounded with our relinquishment trauma.
Do not allow adoptive family shame to be more powerful than love and honesty.
For adoptees who’s adoptive family closes their eyes to your abuse, I hope you will one day find your voice and speak your truth. Your vulnerable child did not deserve abuse and it’s okay to walk away if your adoptive family are not capable of bearing their truth and giving you the support, love and protection you deserve. It’s taken me 27 years to be this open about this topic, being abused and adopted certainly is not an easy journey! The hardest part has been feeling so alone and wanting to belong to a family so desperately that even an abusive one will be okay. I share in the hopes of encouraging others who walk this path. Don’t give up on you. You do not have to feel alone. Find professional support, connect into your peers, don’t isolate yourself. Create a new sense of family for yourself. Find other “mother” or “father” figures in your life who CAN be nurturing and supportive. Fight to give yourself the healing you deserve! Speak up!
Part 2 of a 3 part series on Sexual Abuse within Adoption
When abuse happens to a child from the very people who are supposed to protect it, a devastating legacy of impacts is created. I lived with my adoptive family for 19 years until they left to go overseas to be missionaries. Up until that point in my life, I had learnt to suppress my truths and bury it deep within my body.
How can one ever describe the impacts and legacy we are left with as a victim of sexual abuse within an adoptive family? Words feel inadequate.
I watched Darryl Hammond’s Cracked Uplife story on Netflix – it helped me find the words. I highly recommend watching it for those who seriously want to understand childhood trauma and the legacy it leaves. I related to his story on so many levels: the anger at self for having been so vulnerable, the conflicting emotions about these very people who are your parents who others only see as amazing and wonderful people, the memories of abuse where my body felt violated, disrespected and used for their own purposes, the coping mechanisms I developed to survive, the trail of devastation left behind in early relationships and choices because I knew no better until I got professional help, the attempts to take my life because the pain was so unbearable, the depression, the darkness that would consume me. So many parallels with the life I lived until I found help and healing. Thankfully it didn’t take me over 50 years, but it certainly consumed a large part of my prime adult life and I still continue to deal with the impacts to this day. I think this is the part most people don’t understand which Darryl’s documentary highlights – our trauma never leaves us – what can get better, is that we learn to forgive ourselves for our survival and coping mechanisms, and we can learn to reconnect with and care about ourselves. It is a lifetime journey of healing and coming to terms with what was taken from us – our innocence and potential to live life without those brutal scars.
Each day, each week, each year I struggle to comprehend my adoptive family. My childhood mind just can’t integrate that they could have been so cruel, nasty, neglectful, mean — but yet they were also my saviours, my lifeline to surviving a war, my rescuers. It is their unspoken expectation that I should just get on with life as if nothing has happened that continues to hurt the most. I did this for many years but it becomes harder the older I get and I can no longer accept this anymore. I can no longer deny the emotional impact I feel each time I interact with them. It’s been so hard to pretend that I don’t hurt, I can’t do it anymore. What they choose to see is a strong, resilient survivor who has overcome. Yes that is part of who I am, but what they don’t want to see, is the other half – the hurt, traumatised inner child me who wants to be protected, loved and nurtured. I have had to learn to give to myself because they have not been capable. Not one member of my adoptive family wants to know how I’m impacted or understand my struggle. This is because their shame is deeper than my pain. This is what no-one will talk about. It did not escape my notice that Darryl Hammond tells his story publicly after both his parents have deceased. I recognise we subconsciously protect our parents if they’ve abused us and it’s at our cost in mental health, to do so. This is the sad reality of childhood trauma inflicted upon us by our supposedly “loving” parents.
I’ve barely written about this topic in over 20 years – in places I refer to it briefly but rarely in-depth. It’s not a topic I love nor is it a topic I talk about to shame my family. I do so now, to encourage others who are tortured by the shame of what happened to them — to speak out, find their voice and empower themselves. The first article I wrote on this topic I kept anonymous out of my own shame and desire to protect my adoptive family. I look back at how ridiculous it is that I should have ever felt I had to protect them. As an adopted person, there is nothing worse than being relinquished by my first family then being unprotected by my second. My layers of loss and grief are multiplied!
We never forget what happens to us as survivors of sexual abuse, we can only simply move forward from the hate and anger that is so valid, to realising it only damages ourselves if we allow it to fester or hurt ourself. For my own survival, I have to live with it and move on – somehow I’ve learnt to remain true to my own needs and ensure my life is no longer controlled by the thoughtless actions of the perpetrators many years ago, or the shame and guilt that controls them now.
My sexual life is forever tarnished and damaged. I will never have a relationship with my partner that I might have had, had I not been sexually interfered with. Being abused in this manner has always compounded my ability to trust, to want to be close, to feel safe with people and figures in power, it destroys my belief in a greater power – my spirituality. It was not surprising that after the Royal Commission into Institutional Responses to Sexual Abuse, the documentary Revelation revealed that many children had suicided whom the investigators attributed directly to having been sexually abused. It is no secret that many of us who have been abused end up self intoxicating, destroying ourselves because our soul is so damaged and hurt. We just want the pain to end, we want someone to reach out and help us.
I cry for the child within me who was so vulnerable and trusting but was so misled and taken advantage of by the males in my adoptive family (extended and immediate). I cry for those all over the world who have to live with this horrendous crime to us as innocent children. Sexual abuse is a terrible reality for anyone but having it done to you from within an adoptive family adds so many more complex layers of trauma that become almost impossible to unravel and deal with. Relinquishment trauma in and of itself is terrible enough. Relinquishment and then abuse in adoptive family is just soul destroying. I hope one day people will stop talking about adoption as if it always saves us and awaken to the realisation that sexual abuse, physical abuse, emotional abuse is too prevalent in adoptive family environments. We need to change this!
I want to note that I have met many amazing adoptive parents and I am not that bitter and twisted to label them all with this brush stroke, but I do want to awaken our society to the biggest myth that adoption saves us. From a place of honesty – for those of us who live abuse in adoptive families, it is likely the biggest silent killerof adoptees!
I never spoke up while I was young because I was constantly told how lucky I was by friends and strangers. I never spoke up because I was made to feel like shit in my adoptive family, picked on, singled out, the family slave, called names like “tree trunks” or “monkey face”. I remember one young man Matthew, I never forgot him, he was a rare one who was kind to me and could sense what was going on. Matthew was employed as our new farm hand by my father to help out. He was blonde, blue eyed, respectful and strong. I remember he stood up to my adoptive father questioning why he was so tough on me, forcing me to do the labour a young man like himself could do, but yet I was pubescent girl. My father quickly got rid of him. I never heard or saw from Matthew again.
I wonder how Matthew is today and whether he found another job. I felt bad that it was because of me that he lost his job but to this day, I always remember him for being kind without sexual implications and very respectful of me. He had shown pure concern for me. I wish he’d reported my father and his ways. Little does he know how far my father went with the abuse and if he knew, he’d probably hate that he didn’t do something.
My friends at church and school sometimes saw how my father treated me but it seems no-one reported anything. Why would they? My mother was the school Principal, my parents both seen as strong Christians with a missionary background, active in the church and community, leading the youth groups, hosting the fire brigade. I wasn’t acting out. I was a school academic and high achiever. I wasn’t into drugs. But I retreated within myself. I always thought I was an introvert until my adoptive family left while I remained behind to start Year 12 while they went to live and work overseas as missionaries.
In reconnecting with some of my extended adoptive family in the past few years, it has confirmed that some had concerns about how I was being treated from as early as toddler years. Some have said to me they wish in hindsight, that they had done more, reported their suspicions. As an adopted person, I’ve just never experienced a protective or safe parent. I grieve that!
I have the resilience these days to watch things like Revelationand Cracked Up. I use to avoid because I’d be such a wreck watching anything that closely resembled my traumas. I have learnt to turn my emotional churning into something constructive. I write to share with the wider world about how we can better protect vulnerable children. I turn my childhood tragedy into an opportunity to speak out and empower others to do likewise. I advocate for those who are still struggling to find their voices. I talk about the hushed up topics that people don’t want to discuss. I speak out to give hope to other adoptees like me, with the message that your life doesn’t have to be destroyed. There is a way to heal and move forward. We don’t have to stay ashamed. We have nothing to be ashamed of! We can speak up even if we don’t get legal justice. We can help encourage our fellow sufferers to find their braveness and shed off their mantles of shame. It’s not ours to carry, it is the system and the adults who fail to protect the most vulnerable!
I speak out to bring light to this hidden tragedy of sexual abuse within adoptive families. We don’t even know what our rates of sexual abuse are because nobody captures it or researches whether we are more prone to sexual abuse in adoptive families than others. I can only refer to research in similar situations like foster care and if our statistics somewhat mirrored foster care, then we really are the silent victims because we don’t have any one monitoring us once we join our adoptive family. We have no avenues to call out for help. We are totally vulnerable within our adoptive family. We have to do better to protect vulnerable children and ensure we are placed in better environments than what we have already lost. Sexual abuse in adoption must be talked about for this change to happen!
Coming Next: Part 3 – What Needs to be Done about Abuse within Adoptive Families
Part 1 of a 3 part series on Sexual Abuse within Adoption
I write this in honour of the survivors who spoke out with much courage in both the Royal Commission and Revelation. They inspired me to no longer be afraid to speak up. Change is only going to happen if we shake off the mantle of shame and name the perpetrators and no longer allow them to hide!
Most people in the adoption community understand and accept that there is trauma and loss involved for us, the adopted person. The trauma we refer to in adoption is usually what I more correctly term “relinquishment trauma” – the trauma that comes from having connected in utero with our mothers and then ripped away for whatever reason, never to connect to her again, unless we are lucky enough to be reunited or have an open adoption (which is rare in intercountry adoption contexts). Many well known professionals like Dr Bessel van der Kolk and Gabor Maté have spoken at length about the childhood traumas involved in being relinquished or abandoned.
In this 3 part series, I want to talk about one of the traumas that occurs to some of us after our adoption – the trauma of sexual abuse within our adoptive families. This topic is too often hushed up in shame and guilt and we, the adoptees, are left to deal with the ramifications – alone, and unsupported.
During COVID-19 I’ve had extra time to be able to watch some documentaries. One of the most impactful was Revelation on ABC which is an investigative documentary by Sarah Ferguson following on from the Royal Commission into Institutional Responses to Sexual Abuse. I felt compelled to watch it because at the time, the media was covering the release of Cardinal George Pell, who reached one of the highest levels of office in the Catholic hierarchy, and was set free on legal technicalities after taking his case to the Supreme Court in Australia. He had previously been found guilty of child sexual assault by two separate courts but those decisions were overturned. Being a survivor of sexual abuse within my adoptive family, I was horrified and angry at this news like many other survivors! I was triggered and reminded of the lack of justice for people like me, whose perpetrators get away with their crimes! Triggered also because I understood intuitively how much courage it must have taken for the one brave soul and allies to stand up against the Catholic church and dare to take it on, speak his truth, and hope/pray that justice would prevail. Sadly it didn’t! Like me, that brave soul has to live knowing that no matter how hard we fight for our inner child who has been so badly wounded, there is sometimes no legal justice to ensure the perpetrator is punished for their crime. The other trigger was to watch the Pope shortly after, speak out in support of Cardinal Pell, likening his “suffering” to that which Jesus Christ suffered. Ughh for those of us who do believe the victims, this is like the ultimate twist and it sounded just like my adoptive father crying out when I confronted him a couple of times over the phone for his deeds from the past. He demanded that I stop “crucifying him”. Could there be any further twist to us victims being portrayed as the perpetrator, causing their suffering?!
I am compelled to speak out for adoptees like me, who suffer within our adoptive families from sexual abuse. I believe it’s one of the worst forms of trauma that is layered upon our already fragile bedrock of trauma from relinquishment. It has taken me decades to feel open and liberated enough to speak freely about how this has impacted me. I speak out because I tried to participate in the Royal Commission but in the end, I didn’t get to because by the time my lawyer confirmed I was indeed considered technically “under State care” whilst my abuse had occurred, I was too late – the Royal Commission had 1 week left to go and were no longer taking testimonies.
I was initially denied the opportunity to share my story in the Royal Commission because as soon as I said “I’m adopted” they automatically told me that abuse occurring within the “private domain” was not included. I should have said my abuse occurred technically while I had not been adopted. This point in itself highlights one of the areas in which we adoptees speak out about for what is wrong with adoption – and that is the lack of responsibility for us long term, by the Stateor Institution. The State/Institution takes us, places us, assesses our adoptive family, theoretically screens them, educates them, matches us to them, and deems them “eligible” to adopt. So if the institution that is so intricately involved with placing us “gets it wrong” (in hindsight), and it turns out we are abused by the people chosen by them to be our “parents” – how is it that they can escape having “no responsibility” for any part in our abuse? Remember – we are young children and never got a say. We are in the most powerless position. I argue that being adopted should not deem us as being outside “institutional carefrom a long term perspective” i.e., adoption is a long term form of State/Institutional care. The astute will understand that the prevailing “once-off transactional view of adoption” is one of the largest reasons why States/Institutes are happy to adopt children out and push adoption as a first solution. It enables them to wash their hands of us and not be held accountable for what happens after. In comparison to our peers who end up in other forms of alternative care that don’t sever the State/Institutional responsibility – e.g., foster care, guardianship, stewardship, or kinship care; they were allowed to participate in the Royal Commission and are followed up on long term.
I know in speaking with other adoptees around Australia how frustrating it was for us to have been excluded from the Royal Commission. While the Royal Commission is holding most institutions accountable for the lack of responses to sexual abuse, the very institutions who placed us into adoptive families where abuse happens, ends up never being accountable for their role.
The Royal Commission was just one way in which I would have liked to have helped create visibility to those of us who suffer sexual abuse whilst in adoptive families we are placed in, as a form of institutional care.
Another option I have, is to seek the services of a lawyer and take up my own personal case against the perpetrators and/or those who deemed my adoptive parents fit to adopt a child. This path in itself is a lengthy and emotionally taxing process. Not many of us end up doing this because being adopted, the mantra to be grateful weighs heavy. Our relinquishment trauma also usually means we have so much to deal with already. I have met only one intercountry adoptee who took legal action against their adoptive family for sexual abuse. To do so, has been a heavy price of further abandonment and unresolved family dynamics. It is a toxic mix of issues adoptees have to struggle through if they are to ever seek legal justice for this type of crime.
Over the past few years, I sought to find a lawyer who could pave a way to claim justice for me but the experience has been just awful! It is terribly re-triggering each time I speak to a lawyer who has no idea about intercountry adoption from the adoptee perspective and the impacts of abuse in the adoptive family. Too many adoptees in ICAVs network have experienced sexual abuse. For most, contemplating seeking justice is just too hard. To have the fortitude and emotional strength to get through the process is almost an unattainable goal, the financial cost prohibitive, finding a lawyer with the right expertise is difficult; most of us just want to move on and try to put it behind us. Each time I spoke to a new lawyer, I’d have to tell my experience all over again. It’s been one of the most invalidating experiences of my life! The last lawyer was the worst, telling me the initial consult would be free but then proceeding to bill me anyway. Lawyers can re-trigger us with their preying mentality that reminds us of our perpetrators! Out of six lawyers, I experienced only one who had any compassion, acted humanely and with empathy. The rest were all legalistic with no heart or soul. There’s something to be said for a profession who needs to be trained from a trauma and racially informed perspective to represent us. Every adoption lawyer I spoke to has never heard of representing us, the adoptee. Their services are all for the adoptive families! It’s taken me over 2 years to be strong enough to write about this experience or to consider trying again.
Coming Next: Part 2 – The Legacy and Impacts of Abuse in Adoption.
Listen to Kaomi Goetz’s Adapted Podcast in which she shares her story of Sexual abuse and the Institutional Response when she approached them.
To my fellow adoptees who were triggered recently by the news about the Stauffer family who publicly told the world about rehoming their 4 year old little boy Huxley (of Chinese origins also living with autism).
I speak out with you in solidarity against the way some adoptive families and the adoption industry continues to treat us as a commodity! The recent coverage crassly reminds us of how traumatic our life has been .. the adoption wounds together with our bedrock of relinquishment trauma, gets further layered upon when multiple abandonments occur. I know when the “system” allows or facilitates re-abandonment like this (deportation is another form), we personally feel violated, as if it has literally happened to us, again.
I personally know adoptees who have lived this experience of being relinquished by multiple adoptive families – “rehoming” is such an impersonal term for an experience that is so immensely personal! What most people don’t understand is the trauma never leaves our being and it takes us decades to war through it – if we get through at all!
I want adoptees who suffered this experience to know, it wasn’t something wrong with you — it’s that there is SO much wrong with the current system of intercountry adoption that allows this to happen.
The recent experience highlights everything we adoptees speak up about that is wrong. We are treated like a commodity! Given away and discarded when it becomes too hard, not the ideal that the family signed up for (and purchased).
There is something inherently wrong with the mantra of adoption that everyone naively believes Huxley will be better off with his second family. This assumes that second time round, the agency and adoptive family will get it right — but our lived reality of adoption highlights that the process of matching is such a random lottery! The agency may do no better the second time round, especially when they have no incentive or punishment for either outcome, nor are they forced to be held accountable for failures like this or to report it.
I’m sure that you, like me, might feel mad about this situation because we continue to receive the message that something is wrong with us – that we are not good enough. As relinquished children, this is an internalised message we spend our lives fighting to correct! We often feel like damaged goods. Sadly, not even the best adoptive family in the world can ensure Huxley or others like him, come out of messes like this without lifelong consequences.
The system is wrong when prospective parents are not adequately assessed, educated from a trauma informed base, nor rejected. Not everyone should be given the privilege to parent us! It takes a very gifted and emotionally aware type of person to truly help an already traumatised child to heal, flourish, and feel accepted enough to be able to overcome their beginnings!
There is also not enough post adoption supports to ensure better long term outcomes. Governments and agencies treat adoption like a once-off transaction where their responsibility ends the day our adoptive parents take us home. They are rarely given adequate support and their “education” ends the day the transaction is complete, whereas we know, every phase of life opens up a new layer of complexities to unravel. We have no independent advocate who watches out for us long term to make sure we flourish and no reports exist on our long term outcomes over decades. There are certainly very few mechanisms for adoptees to report or take action at the time or later on, when we are mistreated or further damaged. Will Huxley be given a fund from the adoption agency or first adoptive family to provide him with a never ending supply of professional helps should he want – to wade through the maze of compounded traumas? I can’t imagine so! And when we speak out about experiences like this, our voices are usually silenced in preference for the adoptive parents and it is expected the child should “move on” as if a “magical other adoptive family” will “fix us”, so we can live happily ever after! Problem is, we are not living a fairy tale and the next adoptive family is probably not given extra post adoption supports for life either!
The myths in adoption such as “forever family” create unrealistic ideals of adoption that add to the mountains we adoptees and our adoptive families have to overcome. Even with the best family and resources, sometimes there is just too much trauma and sometimes, nothing ever makes it better! Do they teach prospective parents this to set more realistic expectations?
What makes this recent experience for Huxley so triggering for me, is the lack of respect for his personal journey and struggles – his journey made public from day zero with almost a million viewers seeing every detail! His additional challenges publicly displayed to the whole world. That the family monetised their YouTube channel off the back of his trauma is unforgiveable and he will one day consider all this when he’s in his 30s or 40s and ask all the questions we adult intercountry adoptees ask now — how could a family do that, when they are supposed to be supporting and loving? Was it ever really about him or them? We are not a cockle or a peacock to be displayed and show cased when it suits for adoptive parents to be seen as a saviour! Our journey is a lifetime of trauma and loss! Ignorance on a scale like this only acts to compound existing traumas. I wonder if he’ll consider it abuse when he’s older? I would.
It is not okay to participate in an adoption system that churns and spits out adoptees as if we are a gidget with no feelings or soul! We are of immense value, we are vulnerable and deserve better. If this is how intercountry adoption is conducted, we should be all shouting out for it to stop until it’s done in a more appropriate manner that respects us as human beings and teaches families that you either take us with all our gifts and challenges – or you let us go, help us stay with our family and culture, or with another family who has the capability to be there for us long term! With the sheer volume of adoptee led platforms in cyberspace that provide education and insight into our journeys, I wonder how any adoptive parent or agency can continue to claim ignorance and naivety.
I hope the collective anger we adoptees feel right now will encourage us all to shout out from the roof tops about our experiences and free ourselves from the inherent shame we feel in being abandoned and rejected. This is not our shame to bear – it is a system that perpetuates further trauma onto our already traumatised bedrock.
For adoptees who experience rehoming, it’s abandonment multiple times. There is nothing wrong with us but everything wrong with a system that perpetuates a type of people who adopt from a naive and grossly inadequate understanding, fooling themselves into believing they can rescue us – only to fall flat on their faces. I’m a parent of a child on the autism spectrum. I totally know how hard parenting can be – but I’m also an intercountry adoptee with foundational traumas and I understand how important it is, that we get this right so that the trauma vulnerable children live, is no longer compounded by the damaging system we see glaring right in front of us!
Note: I have been astounded by how many amazing and astute adoptive parents exist out there in cyberspace who have been as angry about this as I. I hope that you too will turn that anger into encouraging adoptees to speak out and be heard. Help to elevate our voices!
Since sharing my thoughts, I have seen many other intercountry adoptees writing and sharing theirs! Wonderful to see our voices coming out of the dark and giving exposure! Here’s a list of what’s been written since:
One Child Nationa documentary by Nanfu Wang was deeply emotional but very educational for me as an intercountry adoptee! I learnt of the painful and traumatic collective history that China has undergone in an attempt to keep their population under control. I understand that as a whole country, keeping them all living to a healthy standard is necessary but at the same time, implementing a policy so harshly, disregarding individual emotions to the extent shown in the documentary, seemed to go too far in my opinion. I do acknowledge I view this from a white lens as that is all I know, having been raised in a white wealthy country.
I connect closely with many intercountry adoptees around the world who have experienced illicit and illegal adoptions. I found it illuminating to watch and hear the view points of so many different people in various roles (mothers, grandmothers, fathers, brother, traffickers, health professionals, government workers, creatives), all impacted by China’s children being murdered, given up for adoption, or their mother’s forcibly sterilised. Watching this documentary made me question whether the word “relinquishment” is even applicable legally for the thousands of adoptees sent abroad from China during the one child policy timeframe. I think the word “forced abandonment” would be more appropriate, just as the many abortions and sterilisations were very much “forced” upon the women. Relinquishment in intercountry adoption contexts, idealistically refers to a well thought out decision of consent by genetic parents – but after watching One Child Nation, I think the only ones really giving consent in this case, was the government party. The phrase repeated many times by people interviewed said, “What could I do?” None of them felt they had autonomy or power to make a real informed decision. The consequences of not doing so, were so harsh that it took away any sense of choice.
Watching how Chinese babies became efficiently funnelled into the orphanage system to be given to foreign parents makes me question why it was only the traffickers who were sent to prison. In reality, the Chinese government party leaders and ministers should have also been sent to prison for their roles. It was their crime to force this policy upon families in such a harsh way. Why hold only the middle men responsible when actually it was the whole government party creating the environment, the incentives, and demanding forced abandonment and then an overwhelming number of children for which adoption seemed like a great solution? The government forced families to give up their children, the orphanages gave the babies away to foreign families for huge sums of money! If we assume a majority of the children went to the USA alone and calculate the total amount of money gained in the trade, it’s a US$10.4b business (US $40,000 per child on average for approx 260,000 children). On more conservative estimates, if all the children were adopted to Australia, the Chinese government gained AUS$780M (AUS $3000 per child). Somebody, somewhere gained a ton of money from adopting Chinese babies! How much of that money has been given back to the families and the community to help ease their suffering in forms of support services? To date, it appears there has been no recognition of the people’s loss and grief let alone any recognition of the lifelong losses of culture, people, race, place, families, heritage and language for the thousands of adoptees sent away. It’s as if Chinese intercountry adoptees are invisible to the Chinese government. In being sent away, these adopted children (many of them now adults) have disappeared and the Chinese consider their slate wiped clean. We who live it, know it doesn’t work this simple. We grow up to have questions and we have to somehow make sense of why our country has chosen to send us away and forget us, acting as if we never existed.
I also question how China can consider themselves to be following the guidelines outlined as a signatory to the Hague Convention for intercountry adoption. Understanding the Hague Convention guidelines, so many aspects of China’s intercountry adoption program from this era are questionable. For example, where was the informed consent and legal relinquishment of children, where are the truthful identity documents, and how can they justify the financial gains but with little to no provision of post adoption services?
I hope all Chinese adoptees will watch this documentary as they age and mature. It will help them come to terms with how their life has become so radically displaced. It is very normal for us intercountry adoptees to question how we came to live in a country not of our birth. This documentary is a powerful capture of what really went on in the larger social, political, economic arena, together with a glimpse into the many individual stories which many Chinese intercountry adoptees can mirror on the other end.
I do ponder whether China will one day be like Australia and Canada – the two countries who have acknowledged their history of forced adoptions – except theirs were domestic. Both of these countries have since recognised the historical wrongs in terms of individual rights and impact and they have now issued an apology but only Canada has provided financial reparation. Will the Chinese government one day apologise to the thousands of Chinese intercountry adoptees for purposively sending them abroad? And what would an apology mean in action? I believe it should be a supply of well funded services to help them deal with the lifelong consequences. I was left with a strong impression of the heartbreak the grieving, sad families in China experience. They deserve to know what has happened to the children they birthed and had to abandon. For the adoptees themselves, so many of them are growing up in countries like America, the Netherlands, Australia, Canada and the UK. They might be happy and have no desire to find their families. Or they might be like Johanne Zhangjia adopted to Norway and murdered by her racist step-brother. Some intercountry adoptions work out, others don’t. Between these two extremes are all the in-betweens. These are real individuals, thousands of them, each with their own questions and thoughts. All Chinese intercountry adoptees and their original families deserve to know the truth and be supported to reconnect should they ever wish.
I wonder how China is implementing their newer two child policy. Is it as harsh? Have any lessons been learnt? Are the leftover children still being forcibly abandoned and given up for intercountry adoption? How can receiving governments or prospective parents consider this supply of children as ethical, in terms of Hague standards for adoption?
There have not been too many reviews yet of One Child Nation documentary from adult Chinese adoptees because most are still busy growing up and finding their voice. One of the few to start to voice her opinions is André-Anne – she is asking exactly the same question as I, in her article.
When is the Chinese government going to recognise the thousands of Chinese intercountry adoptees around the world and provide them with much needed post adoption support services? How long can the government remain wilfully closed off from their responsibility to their forcibly abandoned children?
The images above of the children reportedly “lost/abandoned” are a symbol of the hundreds of thousands of Chinese intercountry adoptees growing up around the world – being raised with a democratic mentality. One day they will be a force to reckon with!
I hope the Chinese government will be prepared to answer their questions and be honest about what happened to cause them to lose their identity, their culture, their people, and homes. Maybe they hope these children will remain invisible and quiet forever like the people living in China are, but the Chinese government hasn’t seen the patterns of intercountry adoptees around the world. We adoptees don’t all sit quietly and disappear. Many of us grow up enmasse and find our voices. I look forward to the day when we hear very loudly what Chinese intercountry adoptees think of the One Child Policy and it’s impacts.
For me, it’s a day of wondering is she even alive, does she remember me, is she struggling, how old is she, has she lived since then, alone, or did she have other children, before me, or after?
Will I ever find her, is she in Vietnam or somewhere else around the world, does she even want to be found, was I a part of some deep shame, or a result of love, what happened to her that I was relinquished, was it her choice?
Mother – a concept that evokes such a mix of feelings, it’s not logical to some why I want to know who she is, it’s just an innate drive, no other can make up for her, I am forever a part of her, her DNA is imprinted in me, it’s false to think a substitute is all I need, I didn’t even know her name until 3 years ago!
If I could wish upon a magic cloud I’d ask to meet my mother, see her face, hear her voice, be held in her arms, given answers to my questions, learn I was missed and not forgotten. But reality is not quite this, and these are the bittersweet feelings I have on Mother’s Day.
For all my fellow adoptees around the world, here with you in solidarity, sharing the mixed bag of emotions that Mother’s Day can evoke!
Most of my life, until I returned and had a chance to reintegrate my Vietnamese identity with my adoptive identity, I thought of Vietnam as a backward Communist country. I absorbed the mentality I heard from my privileged white western adoptive country. Emotionally, I felt compelled by the assumptions I absorbed, to question how anything good could exist in a country where they couldn’t look after their own children. I was raised to think negatively about my homeland and I was always told how “lucky” I was to be adopted to Australia. Being lucky usually implied “Australia is better”.
Most times, when people make comments about my adopted status, being “lucky” refers to material gains – plenty of food, shelter and clothing; a good education; and plenty of opportunities. Yes, I have had all that for which I am thankful! But having spent over a decade trying to integrate my lost identity after being in the fog about the lifelong consequences of being separated from my birth land, culture, and people — I speak out now to help others realise there is more to being adopted than the material gains in my adoptive country.
COVID-19 has further challenged my beliefs about my birth country compared to my adoptive country. It has been the first time I’ve read something in mainstream media to highlight a positive about my homeland over my adoptive country. Here’s the recent article on Vietnam’s response to the coronavirus. I’ve seen more about other birth countries being held in high regard (see Taiwan and South Korea). It’s an unprecedented time to see some of our birth lands viewed with pride in mainstream media. In contrast, is the wealthiest, first world democratic country America and how it is responding to COVID-19. Right now, with the media coverage, I imagine the whole world is questioning whether America is better than anywhere else. From an adoption perspective, American intercountry adoptees have been trying to voice for some time that not granting automatic citizenship and actively deporting intercountry adoptees back, after 40 years, is completely unethical, unfair, and wrong. No other adoptive country does this yet America has still been upheld by most birth countries as the land to send children. Perhaps now, after seeing how America handles COVID-19, birth countries might think twice about sending children to America? Maybe the rose coloured glasses might fall away?
COVID-19 has made it quite apparent that our birth countries aren’t all backwards! They aredifferent, but not less. Seeing our countries portrayed positively in mainstream media is novel for me. I wonder how many South Korean, Taiwanese, and Vietnamese intercountry adoptees in America might be, for the first time, wondering why they believed the mantra about how “better off” they are compared to being raised in their birth countries? This COVID-19 is impacting far more American adoptees than those impacted by non-citizenship or deportation! And with racism towards Asians at an all time high in so many of our adoptive countries, there’s a lot that COVID-19 raises in our minds.
Right now, the whole world is re-evaluating many things but what it does for me as an intercountry adoptee, is it encourages me to look critically at how our countries are portrayed and challenges me to re-evaluate how I regard my birth land and people. I rarely see any birth country portrayed in a way where other democratic first world governments might look to them as an ideal. I’m sure I’m not the only intercountry adoptee to notice these changes and ponder what it means. This period in time adds yet another layer to consider what it means to be intercountry adopted.