Not My Adopted Child!

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If my mum read my posts about adoption, she’d think, “Not Juliette, not my daughter!”

I’ve done the emotional work because I know my parents haven’t and never will. Brexit tore my family apart when my parents voted and arguments revealed just how little they understood they had an Asian immigrant daughter. I struggled and battled them over Brexit, Trump and racism for two years. I raged, I withdrew, I reflected, I dug around for answers but I knew I could only ever work on myself. I knew the whole argument about Brexit had always been about adoption, but they didn’t. Likewise, I knew the first rift that happened in my teens, on the surface was about moving (countries) for about the 6th time in my short life, was also about adoption. But I never said it, so we never talked about it. And as far as I know, they never knew it.

So when at age 46 a friend gently suggested I meet up with her 70 year old adoptee friend who’d done plenty of therapy around her own adoption, I shrugged and agreed. I did not realise how much it would clarify and soothe me to talk to another adoptee, something I had never done before. That’s still incredible to me! Imagine being blind and never connecting to another blind person for most of your life – never knowing how universal your feelings are or realising only those who’ve experienced it, truly understand. As someone who’s been adopted, compared with those who haven’t and think it’s a beautiful happy ending with little to do with anything else, there are things I could never tell anyone while growing up. My loneliness, my longings ended up revealing and highlighting that biology matters and that my family was not enough and that their difference (not mine) was a source of deep isolation and pain. I understood from an early age just how forbidden that topic was and just how little self awareness my parents had about their own grief and it’s impact on me.

I could not find my place in this large white working class family whose only experience of Asian culture was take-out food. I’m not sure they ever rejected me exactly, perhaps I rejected them? But I certainly wasn’t embraced by them. I wasn’t in the minds of extended family, except to be asked about politely as an after thought, after speaking with my parents. If it ever occurred to my immediate or extended family to wonder how I felt being adopted and different, transracially and intercountry adopted, I never had any evidence of it.

For those aware of Tuckman’s model of group development (Forming, Storming, Norming, Performing) I never got past the first stage of Forming with my extended family. They never stopped being polite. That reminds me of the first reality show on MTV, “.. the true story…of seven strangers…picked to live in a house…(work together) and have their lives taped…to find out what happens…when people stop being polite…and start getting real…The Real World.” Perhaps it sounds blissfully charming to live in a world where people never stop being polite, but the real connection doesn’t actually happen until you do. That doesn’t mean when you stop being polite you start being rude, it just means you start exploring each other in a more open and honest way and that can get muddy – but done with curiosity and empathy, it can also lead to stronger and more meaningful relationships.

Now that I think about it, I’ve never left the storming phase with my adoptive parents. The classic movie 12 Angry Men is a great example in a nutshell of a group of strangers, moving from being cautiously polite through to an angry battle of wills, until they begin to learn more about each other’s stories and perspectives and in doing so, are able to reach understanding and consensus. A group can be colleagues, or it could be a jury, or  new or old friendships. If you cast your eye on your relationships with friends or family, you’ll see the ones that got past the forming/polite stages, or through the storming phase, and those which never have. Side note, one of my friendships actually got a real life dose of this after we worked briefly together on a project and never saw each other again until we found ourselves on a jury together. We’ve been great friends ever since!

Some teams or relationships will never leave the storming phase and will then never reach their potential together. They will at best remain independent of each other and work alongside each other without too much jostling, at worst actively sabotage and disrupt progress and harmony. When they reach the storming, they will never test their own beliefs against differing perspectives, instead they will retreat into the safety of a story told from a single lens, their own. This is what my parents have done, you may be wondering right now if I have done that too. Certainly there is plenty I can’t know. But I can tell you I have thought it out from their perspectives initially more than I did my own, it’s the nature of life as an adoptee. For emotional safety, the pervading priority is the comfort of adoptive parents and the story they tell themselves. Society easily empathises with their longings — not ours as adoptees. It’s my deep understanding and prioritising of their perspective which also keeps me from unravelling theirs with my own. This also hinders the possibility of healing the widening rift in our relationship with truth.

Rightly or wrongly. Most of my therapy has been an attempt to work out the question of whether I should or not. Whether they are capable of growing at this point in their lives, or whether I would only cause pain and confuse them without any useful end game. In doing so, I create more emotional labour for myself in trying to explain the unexplainable.

When my mum went to see the movie Lion with her sister, I wondered whether it was an opening for us to talk. When I asked her how it was, all she said was, “It was good”. Neither of us pushed it further than that, though I remain astonished that she could have nothing more to say than that. I imagine that she looked at that story and specifically saw all the ways in which the protagonists story was not like mine, not like hers. What I think she would cling to was that I was a baby, not a few years old with memories of my family. In her mind, I had not experienced what he did as a lost child in India, searching for my missing relatives and not knowing how to get back to them. But of course I did, except as a baby, I experienced it all without language and by the time I had words for it, I also had awareness of the pain it could bring. And awareness of how little anyone would understand it.

I now have language for my experience and I understand the value of sharing it with other adoptees. Sharing with adoptive parents and with a society which harbours a one dimensional view of adoption through the lens of adopters, I want us to move past the forming phase of using babies to heal the wounds of infertility and opaque illusions of saviourism. I want us to move past the storming phase of denying the reality of adoptee losses and denial of our human rights, into an age of genuine problem solving, equipped with self awareness and the courage to learn from others. Still, it’s common to find people responding to this thought with, “Not every adoptee …”, not their friend, not their cousin, not their daughter.

To you, I remind you that my mum would read this and think that too.

About Juliette

 

Life Experience impacts our Views about Adoption

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At ICAV the most important work we do is elevate the voice of those impacted the most in intercountry adoption – the adoptee. Our website has been capturing intercountry adoptee experiences since 1998. You can find them on our website under Individual Stories or Adoptee Voices tabs.

I want to remind you of this amazing resource as an opportunity to learn from the myriad of experiences we live. Today, I share our newest addition to Individual Stories. This is an empowering life experience from one of ICAVs newest members, adopted from Romania to America.

Here is Veronica’s story.

 

Leadership in the Intercountry Adoptee Community

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…Our capacity to destroy one another is matched by our capacity to heal one another. Restoring relationships and community is central to restoring well-being…we can change social conditions to create environments in which children and adults can feel safe and where they can thrive.
Van Der Kolk, B. (2014) The Body Keeps The Score. Viking, New York

“Though you may not have direct reports working under you, you are ALL leaders in your project teams,” we were told recently at a work-related strengths finding and building seminar. This got me thinking about what leadership looks like in our community of intercountry and transracial adoptees (ICA/TRAs). Every day I see fellow ICA/TRAs working to bring about change in areas such as the intersectionality of adoption, trauma, race, and loss; family preservation; family reunification; and garnering awareness and even funds for lifelong post-adoption services for adopted people (as well as others in the adoption constellation). If the whole is truly greater than the sum of its parts, then our community will best be served if we can collaborate with each other, as united leaders. Therefore, I invite all ICA/TRAs to ask themselves a few fundamental questions about leadership: What are leaders? Who are they leading? Are they leading or are they serving? If they are serving, whom are they serving? How can leaders influence in the absence of direct authority?

As an adopted person, the leaders in my life who have resonated most with me are the ones who have listened, validated, felt all “the feels,” and who worked diligently and gently at helping others grow and learn, setting them on the path to becoming leaders themselves one day. I believe that we all are – or have the potential to be – caring, impactful, servant leaders in our family, professional, and community settings.

The servant-leader is servant first. It begins with the natural feeling that one wants to serve. Then conscious choice brings one to aspire to lead. The best test is: do those served grow as persons: do they, while being served, become healthier, wiser, freer, more autonomous, more likely themselves to become servants? And, what is the effect on the least privileged in society; will they benefit, or, at least, not be further deprived?
Greenleaf, R.K. (1977) Servant Leadership: A Journey into the Nature of Legitimate Power and Greatness. Paulist Press, New York

The concept of servant leadership, in which the main goal of the leader is to serve, was first outlined by Robert K. Greenleaf. Though an in-depth look at servant leadership is outside the scope of this blog, I hope that the short quote above will speak to many in the ICA/TRA community. It certainly speaks to me as someone who empathizes with those who are harmed by the power differential inherent to modern day adoption: vulnerable women and children.

Following in the footsteps of earlier generations of vocal adoptees, such as Betty Jean Lifton and Sherrie Eldridge, who advocated for adoption reform, some members of the ICA/TRA community who were born and adopted between the late 1960s and the early 1990s have published books, become adoptee-centric grief and trauma therapists, set up local support groups, and initiated DNA programs for adoptees and first families, amongst other noteworthy projects. However, unlike our pioneering predecessors, who were almost exclusively white, same-race domestic adoptees, we are the ones paving the way for critical thinking about intercountry and transracial adoption practices.

Furthermore, our community is in the very unique position of being the first generation of adult intercountry, transracially adopted people who have had time to think and heal AND who are connected globally, thanks to the internet, AND who have access to affordable DNA testing AND whose voices are starting to be heard by local and international governing bodies. Over the past few years we have begun to leverage all of these resources and opportunities, and in doing so, many members of the ICA/TRA community are now devoting their time and energy to serving adoptees and first family members. Whether we realize it or not, we are already practitioners of servant leadership.

The traditional business model of leadership has been about increasing power and profit margins by getting people to do what you want by wielding your authority. This model is not only waning in the business world, but it is wholly inappropriate in the ICA/TRA community: we have neither profit margins to increase nor authority to wield. Therefore, effective leadership in our community, namely leadership that educates, empowers, supports, and influences even without direct power or authority, I believe, will find its strengths in empathy, values of truth and justice, and the desire and ability to knowledge-share that many ICA/TRAs have developed as a result of their unique lived experiences.

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There are so many aspects and nuances that are particular to the experience of being adopted from a different country and growing up in a family of a different race. There is often no mistaking or hiding from the fact that the one Black/Brown/Asian/Indigenous/non-white Latinx child in a white family is adopted (the overwhelming majority of intercountry adoptions follow this pattern). The reality of this situation may force the adopted person to “come out of the fog” earlier rather than later in life. Coming out of the fog and learning to take a critical look at both one’s own adoption story and the institution of adoption, and specifically intercountry adoption, are difficult yet incredibly important steps to take in terms of personal growth and working to heal the community. By finding ways to support our fellow ICA/TRAs during these painful and sometimes volatile stages, we can also help lift and heal ourselves, because we will be acting as leaders and creating the next group of leaders at the same time.

We were powerless as babies and children when we were removed from our families and sent around the world to grow up in adoptive families, often with no connection to our original selves or families. As a result, many of us have struggled with our identity and sense of self worth. We paid a very high price for something we never gave our consent to in the first place. Yet, the flip side to all the pain many ICA/TRAs endured while growing up, and often continue to endure well into adulthood, is that we often have specialized knowledge acquired only through lived experience. Many of us also feel an intense desire to give back to our community by sharing that knowledge (with each other, with adoptive parents, and with policy makers) to help ensure that things are done better for current and future generations of vulnerable families and adopted people. To me, that is certainly a big part of leadership.

Finally, it is no stretch to see reflected in the ICA/TRA community most, if not all, of Larry C. Spears’s ten characteristics of effective, caring leaders (Character and Servant Leadership: Ten Characteristics of Effective, Caring Leaders. Journal of Virtues & Leadership, Vol. 1, Iss. 1, 2010, p. 25-30):

Listening
Empathy
Healing
Awareness
Persuasion
Conceptualization
Foresight
Stewardship
Commitment to the Growth of People
Building Community

Being a member of a group of individuals who exhibit such characteristics is very powerful, and very empowering indeed. If our ICA/TRA global community can harness the benefits of servant leadership by fully owning and exercising all of our inborn strengths as well as those characteristics we have acquired through our lived experiences, I believe we not only help each other heal but can also shape governmental policies in favor of family preservation and post-adoption support. As we move forward as a community and as leaders in the field of intercountry and transracial adoption, I hope we will continue to grow, to learn, and to hold each other accountable as leaders who serve with kindness, and no expectations of glory in return.

About Abby

Thoughts on being a part of The Hague Illicit Practices Working Group

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I wrote this a couple of weeks after I returned from The Hague. I’d had some time to recover from jetlag and collect my thoughts and impressions after being involved at the HCCH Working Group for Preventing and Addressing Illicit Practices in Intercountry Adoption.

Click here to read the official communique.

I feel privileged to have been invited to represent adoptees and I acknowledge I am but one adoptee, and it’s impossible to capture everyone’s varying views on such an emotional topic. I do not represent all adoptees but I did my best to ensure that the views I shared were not just my own individually, but represented the years of conversations and discussions I have had with many intercountry adoptees and adoptee leaders who have connected into the ICAV network since it’s beginnings in 1998.

One of the biggest insights I had in participating, was of the mammoth task it is to try and bring together various countries and get them to “agree and co-operate” on such a complex topic, including all the nuances within. Before attending, I had a utopian idea of what happens at The Hague level. Sitting in the reality and hearing the various views of country representatives, sometimes vastly different, I realised the important role the Permanent Bureau team plays in being the “facilitator”! Their role is to remind countries of the underpinning frameworks (the UNCRC and the Hague Convention for Intercountry Adoption), make proposals aligned with these frameworks, and ensure government representatives can speak and be heard, equally and fairly.

There can be no denying that the UNCRC and the Hague Convention for ICA are far from perfect tools, but at least they create a forum like this – where the cooperating countries get together to discuss major issues. It also became clear there are differences, country to country, on interpretation about how to implement the framework, the resources available to do so, and the limitations of existing legislation. The thought that really hit home for me was: how do we adoptees address illicit adoptions from countries that haven’t signed up to the Hague Convention? Where is the forum for that? Who do we go to in order to be heard? The answer is, there is none. We have to approach each non Hague country separately through their government. They might not have a government department that has authority in this area or there could be multiple departments.

I now understand the Hague Convention for ICA evolved with the UNCRC. They were both negotiated around the same time by almost the same countries. Together they historically reflect the journey of understanding in intercountry adoption at government levels. Back then, in it’s infancy, The Hague Convention for ICA was the minimum that could be agreed upon. Since then and through forums like the Working Group, the States are encouraged to increase their safeguards where they can. We are left with the reality that this Working Group on Illicit Practices is bound by the limitations included in The Hague Convention for ICA.

I believe it’s positive to understand the differences between the UNCRC and The Hague Convention for ICA but not to waste our energies fighting over which is better or worse. I’m pragmatic and the way I view it is, they are not going away any day soon. We have to live with what we have. There is no other international government agreed upon forum that allows these specific issues in intercountry adoption to be discussed. Wouldn’t we rather be involved discussing these things then not be there at all? In attending this meeting, it does not say I condone the pitfalls of either frameworks but says I commit to gaining a better understanding, build relationships where I can, and try to influence in whatever way I can, to improve things for my fellow adoptees.

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June 2019 Working Group for Preventing & Addressing Illicit Practices in Intercountry Adoption

Governments vary in their experience of implementing intercountry adoption policy and practice. Some countries signed up very early to the Hague Convention, others have just joined, and others still are still in the process. I wonder what it would take for the Hague Convention in ICA to be able to “mature” i.e., change or be superceded to ensure better monitoring and implementation? Is it possible? Does it happen in other Conventions? From what I understand, it has never happened before. All countries would have to agree and it would take a special process called a Diplomatic Session created to negotiate a new convention to supersede the existing one. Expecting most of the 101 convention countries in today’s political climate to agree to further refine the existing Convention is utopia! Historically, conventions and treaties of this nature only change when the world goes through a major war. State parties to the Convention meet every 5 years (it is called a Special Commission) to discuss the practical operation of the Convention. However, although States are encouraged to apply the decisions made during these meetings, they are not binding because only the text of the Convention is binding. So I’m not saying it’s impossible but pointing out how much more work we have to do if this is what we want to achieve.

The reality of how difficult it really is to expect governments to tackle the topic of illicit practices in adoption became crystal clear during this trip. Firstly, at this level, to get every signatory country to acknowledge that illicit practices exists is a huge task and with this working group, we are already part way there. Then to get them to agree on how to respond, even if it’s only in theory and for Hague adoptions only, is a massive undertaking. The politics involved, the legislations that bind, the limitations .. I can see why it will take some time for change to happen and it is never “fast enough” for adoptees and families who live it! But at the same time, I was encouraged to see that there were 20+ countries committed to attend the meeting and give the topic well considered time, money, thought and effort. In adopteeland, it’s easy for us to portray governments in a stereotypical way — “uninterested”, “not wanting to help”, or jump to conclusions because it’s not the answer we want/need to hear!

I believe we need to do more relationship building with our governments where it matches i.e., if legal action is not being made against them and where they show a willingness to truly understand our perspective. We can try to understand the barriers they face, be open to understanding that they may want to do something about the past historic illicit practices in adoption, but understand it’s not a simple task – legislation and politics can often be their barriers. They are but one arm in the massive government machine of each country. I hope adoptee leaders around the world will, if you haven’t already, give your Central Authorities a call – try and build a relationship with them and help them learn from your lived experience about the challenges and issues you face.

I came away from the meeting with a harsh stack of reality for how big the task is to have illicit practices in adoption addressed and acknowledged, especially historical adoptions prior to the UNCRC and The Hague Convention on ICA. But I remain positive. Many of the attendees spoke to me about how much they gained from hearing an adoptee perspective. I communicated that some of us are willing to be involved to help them understand the nuances from our perspective and talking with the participants reminded me of how important it is, to not only build commonalities amongst adoptees, but amongst all the players who have a key role in effecting change.

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Inner Work for Adoptees

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One of the highlights in travelling to the Netherlands last month was to finally meet in person Hilbrand Westra, a fellow intercountry adoptee born in South Korea and adopted to the Netherlands, whom I have liaised and worked with since the beginning of ICAV. Not only did I get to meet him in person, share a few meals, laugh and pose for photos like above .. but I also got to hear him speak. He was previously one of the key adoptee leaders in the Netherlands, advocating for intercountry adoptees at government level and was awarded the Order of Orange-Nassau for his amazing contributions to the adoptee community.

In the past few years, he has taken a back seat in advocacy but has turned his efforts to his other passion with adoptees – of providing professional emotional support. Like myself, he has also observed that advocacy is best done when an adoptee has healed their inner self and often the biggest barrier to this healing, is the lack of professionals who have methods and experience to truly help us move past the traumas of the past. I love that Hilbrand is now focusing on providing for this gap in what we need most!

Here is the video recording I made of his presentation which gives you a little insight as to how he operates. It is 23.4mins long so make sure you have time to listen in full. Apologies for the slight fuzziness in the recording, I must have knocked the lens when I zoomed in.

He works utilising the well known European models of adoption constellation and systemic work to help adoptees (and fostered people) shift through the layers of trauma we inevitably acquire, due to being relinquished or removed from our families of origin.

For those who want to know more about Hilbrand and the coaching team he is building in Europe to provide vital, professional emotional support to fellow adoptees, please see his website (dutch) or here (english).

Huge thanks to Chilean Adoptees Worldwide who hosted the event and invited Hilbrand, myself, and other key adoptee leaders as guest speakers. It was an AMAZING and memorable day!

A Filipino Adoptee’s Plea to Not Be Erased

Dear Intercountry Adoption Board (ICAB) of the Philippines,

I’m a 33-year-old Filipino American adoptee and I refuse to be erased. I refuse to be ignored. I was born in the Philippines and it was not my choice to leave. But it is my choice to return as an adult and to regain my citizenship. Because, ICAB, I am still here. And I am a human being with civil rights and I deserve this choice.

To date, I’ve been requesting your assistance for dual citizenship and to also retrieve my Filipino birth certificate, but I haven’t heard back from you nor received support for my requests.

Why you, you ask? Why do I keep reaching out and consulting you? And, why is this important, you wonder?

I seek you out, ICAB, because you have been the keeper of my biological records. You have been the storehouse of my Filipino history and the last remains of my Filipino identity. You are the legal witness to my orphaned situation. You have been the writer and transcriber of my last remaining Filipino past. You have been the watcher, overseeing my welfare as I’d lived in an orphanage in the Philippines from infancy until I was two years old. You have been the manager of my international adoption process from the Philippines to the United States. You have been the selector, approving my very adoptive parents and sole caretakers.

You have been the landlord switching over my vacant Filipino estate to another country, transferring me to Holt International’s adoption process in the United States, for me to be naturalized. You are now my living treasury of the last of me, holding my human files, history, heritage and remaining rights of my birth country. So, please don’t ignore me now, when I need you most, to help me recover my history. You are the one that knows best, of what was lost. Please, don’t abandon me now.

I know I am just one adoptee, sharing a plea to not be erased. But one adoptee is vital to the Philippines, because one erasure, is an entire lineage of Filipino heritage and descent. One adoptee, represents all Filipino adoptees because neglecting one, is allowing a different administrative direction to take shape, and human values will be lost with this attitude and transaction of erasure. Neglecting one Filipino adoptee’s needs–will be lowering the bar for others. This action will degrade the virtues that all our adoption agencies, global humanities and civil rights reflect.

Please, grant me access to my Filipino birth certificate. Please, allow my information to be retrievable in an expedited manner, please don’t give me obstacles in my requests. Please, endorse me for citizenship since you are the only one who can prove my Filipino heritage. Please, support me. Please, listen to my needs today, and tomorrow. Please, assist me in trying to make a new pathway to citizenship and a better relation with immigration in the Philippines, because of what this action stands for. For, I am not just one Filipino adoptee, but all Filipino adoptees. And you are the last remaining world and glue holding all of our remains, together.

You, ICAB, are the keeper of all of our futures in the Philippines, and nobody else can govern our past and future citizenship but you.

Thus, today, I push for another step in reunion. Today, I push for more recognition of my human history. Today, I push for regulated acknowledgement of my civil rights. And today, I push for a pathway back to citizenship in my homeland, my motherland, my birth country from where I was born, in the Philippines.

This to date, is a vital goal as to why keeping all Filipino adoptee birth records and information legitimate, accessible and retrievable at all times is important. As in this collective, positively goal-minded action, we, together, keep ICAB erected with the intrinsic values that our global community and sense of Philippine Kapwa is built off of.

Dear ICAB, we will need to work together now, to be able to knit identity back together in the Philippines because the goal of adoption is not to give away, nor to erase, but to restructure, and to rebuild. Adoption is a positive solution, and so is this request, which aligns with the goal of all international adoptions.

The very nature of all adoption efforts combined, is compassion.

On a positive note, I can imagine Filipino adoptees able to give back what we’ve learned on our journey abroad. We are not entirely lost to the Philippines. We can relearn what it is we forgot having lived away from our birth country for so long. We can build new connections and relations with the culture of the Philippines, and regain a new sense of repurposed identity to help the Philippines become a stronger leader in diversity. We can help the Philippine and global economy. We can learn from each other. We can heal the past and that painful separation, with hope.

So please ICAB, don’t erase me. Please, don’t ignore me. Please, see me as still a part of our country, the Philippines, the homeland that had shaped my fate and the country I had been born into as a citizen, long ago. I implore you. Please, don’t forget what it is you’ve been responsible for, taking me in all those years ago. Please, don’t see my requests and questions today, as trivial. Please, don’t ignore my emails. Please, don’t ignore my heart’s calling to reinstate my civil rights to my birth country. I know I’ve been away for quite some time, but I’m still here, and I haven’t forgotten where I come from. Please, don’t give up on me, Philippines.

Because I refuse to give up on you.

Sincerely,
Stephanie Flood

Birth name: Desiree Maru
Birth country: The Philippines
Relinquishment: Day of birth in Cebu, Philippines
Orphanage circa 1985: Asilo de la Milagrosa
U.S. Adoption Agency used circa 1987: Holt International

The Importance of Racial Mirrors

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Guest post shared anonymously by one of ICAVs members and originally published in the Transracial Adoption Perspectives group which is setup to promote a greater understanding of transracial adoption for adoptive and prospective parents. An excellent resource and one of the safest spaces being managed on Facebook, for the triad.

Once again yesterday evening, I found myself in a nearly-all-white social space (the only people of color were myself and one Black/biracial woman). I was there for a very good reason, and have no regrets whatsoever, and everything went totally fine.

But every time I go into all-white or nearly-all-white social space now, it reminds me both of the lived experiences of my childhood, including the intense sense of social isolation and of differentness I experienced, and of why I chose to push myself into racial diversity and representation as soon as I could, as a young adult, and why I’ve now been living in vibrant racial diversity and representation in a major city for the majority of my adult years. Growing up in near-total whiteness was devastating for me, and it took me many years to “peel the layers of the onion” and to find myself as a person of color, to “place myself” as a POC, as it were, and to center myself in an environment that worked for me.

I had deeply loving parents, but honestly, no-one knew anything during that first wave of transracial and intercountry adoption in the late 1950s and the 1960s, and there were absolutely ZERO resources for adoptive parents back then–ZERO–and those of us in that first wave, suffered as a result. My parents did an incredible job with zero resources, but still, there were negative consequences.

So my wish for the littlest transracial and intercountry adoptees is that they not have to spend several decades of their lives finding their social place in the world, that they find their identities, voices, and social spaces, as people of color, decades before I did, that they grow up to be confident young adults of color. Indeed, one large element in my sense of mission in co-founding the group Transracial Adoption Perspectives, was to influence the white adoptive parents of the second decade of the 21st century to learn about and recognize some fundamental truths about the lived experiences of transracial adoptees, in order to help those littlest adoptees, who are their children now.

My journey into wholeness, integration, and self-confidence as a person of color has literally taken me several decades. My profoundest wish for the littlest adoptees is that they not have to struggle for several decades to get to their equivalent of the place where I am now, because taking several decades is just too long a journey, honestly.

I hope that adoptive parents around the world will be able to hear this, and will be able to do what it takes to support their children on their journeys. That would be an amazing thing, truly.

In any case, thank you for reading and considering this.

Trauma Triggers

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Why do some adoptees need to be on the defensive, overly criticizing, put each other down, and posture themselves as aggressors?

I understand and respect that we all have varied opinions, thoughts, and information on a very complex subject. We all have unique stories and ideas to share. I think people do  this because their trauma gets triggered. They feel like they need to have an outburst and they don’t understand why – they lash out in an onslaught of misspelled, poorly written, hateful words but it does nothing to win people over to their argument and it definitely doesn’t give one any credibility.

When I was a small boy, I was told that I would cry and scream when I became frustrated. I think this was me finding relief from the pending frustrations I faced as a child. Being intercountry adopted, I had to learn a new language, was forced to eat foods I didn’t like, I was unfamiliar with my adoptive culture, and worst of all, I was paired with impatient adopters who were strict and unempathetic to my situation. My “father” once smashed my face into a pile of mashed potatoes when I was unable to recall the name for gravy. I was told that children are meant to be seen and not heard. Their ultra-conservative life would not allow me to act out in any way. I think many of us face trauma triggers from our past – unknowingly. We yell when we think we are marginalized. We curse when we feel insecure.

I am regularly attacked for being outspoken. Today I was attacked by two different individuals. One was a very disturbed man who threw a barrage of expletives at me and other people. He posed initially as a calm, loving individual but immediately exposed his true colors – a very aggressive and demeaning individual. He initially drew people in with his looks and charm but the constant belittling soon soured the relationship. The next individual was a woman, threatened by academia or anyone espousing to be semi-intelligent. This woman always knows better, has to show she is well read, wants to show she has the bigger appendage (brain). If one wants to share information with others – it can be done without tearing the other apart. She could have asked clarifying questions or enquired about my thoughts or sought more information to understand my direction. None of this was done.

The forum I want to foster is one with the notion: “let’s share and learn”.

I had a wonderful conversation with a friend today about what transpired and I learned a ton from her. She said to me, “You can’t fix trauma, in my experience, you have to find healthy ways to cope.” My mind was blown away! I know this is true but in the moment, I forget to see the correlation. My first instinct was to write about these two individuals and find ways to tear them apart. I see this “reaction” a lot in adoptee forums. My friend also said, “Another thing to consider is how people act out when overwhelmed. It’s something I think about when considering compatibility.”

I think this is a wonderful idea and requirement. We need to find partners that can see past our outbursts and help us off the ledge. I found her words to be wise and something I’ve not considered before. If we found healthier ways to deal with our triggers, many of these fights could be prevented. We all have them and some wear it on their sleeves and others bury it deep inside. It can build up and be released onto strangers or colleagues who might be unfamiliar with what’s going on in our lives.

So, what triggers you? How do you cope? Have you witnessed any trauma triggers recently?

Trauma Trigger Strategies.jpg

 

Adoptee Body Keeps Score

(Also shared at Musings of a Birthmom.)

marginalised

As an intercountry adoptee from Malaysia to the UK, I am still so marginalised that it took a lot of anger at the age of 44 to motivate me to claim my own ethnicity. Yet, when I spoke out loud with frustration, confusion and anger, “I am an immigrant” and “I am Asian”, repeating it to friend after friend and to family; I expected at any time that someone would tell me that I am not. I watched their faces intently for signs that the statement was true or false. I was so confused about my own identity and how I was viewed in the eyes of others.

I am so marginalised that I censor my own thoughts for fear of who they will hurt. I find myself left with disembodied stress and pain, unnamed and unattended, because I can’t even allow myself those fantasies or thoughts. I remember that I had burned my own journal in my twenties, and in so doing buried and destroyed memories of sadness and isolation.

In meeting a distant-but-still-biological cousin for the first time, I noted with practiced distance the eager curiosity of people asking me how I was. How had the meeting gone? Even people across the world were asking my husband. I told them all, “It was lovely, it was fine, we had a lot in common”. And we did. And it was.

Yet, it wasn’t until the plane ride home that I was finally alone with my thoughts and pulling together the threads of what I had voiced for the first time with a wise friend and with my husband via Facetime from Australia.

These discussions floated incongruously in my mind, high above the ground literally and emotionally. I experienced a growing physical anxiety and increased heart rate, which continued through the night as I tried to sleep. I woke several times in the night hearing mysterious sounds and my hyper vigilance kicked in alerting me to the possibility of an imaginary intruder in the house. Had I left my keys in the door on the outside in my tired and bamboozled state? Was someone here with me?

I locked the bedroom door. My husband, who had long since anticipated moments like this, had added a deadbolt to the attic door, creating my own private panic room.

But no, there was no intruder. The intruder was me, my own thoughts, my own body!

A therapy session began to unravel that I had held a long time secret fantasy about having a sister. I had privately hoped my cousin would be just like that imagined sister. I hoped that she might look like me, that she might resemble me in other ways. Indeed, we shared a bond through many eerily similar experiences and common hallmarks of intercountry adoption:

  • colour blindness
  • secrets
  • racially charged political differences in our families

.. but our personalities, our responses to these experiences, and our basic physicality were inherently different.

marginalised group.jpg

My adult protective self had already distanced me from the fantasy, knowing it to be unrealistic and a one-way-road to disappointment. But another part of me silently and stubbornly held on with the steely resolute grip of an inner child. Disembodied, unspoken, unacknowledged; no wonder I experienced such an overwhelming physical anxiety once I allowed myself to visit my own thoughts.

It’s all true, the body keeps the score.

I don’t know why planes are such emotional places but it does seem to be a universal experience. Maybe we all still have a sense of wonder about the miracle of it. And then there are memories of flying between countries between homes, between possibilities and flying off on adventures. But I do know that my first plane ride was when I was seven months old, leaving my country of birth. Maybe that’s a preverbal and body-held memory. My plane ride to meet my cousin and returning home was not just THIS moment, THIS trip. It was that first trip, all over again.

About Juliette

Resources

The Body Keeps the Score by Bessen van der Kolk

 

Exceptions to the Rule

babies are all human beings.jpg
Should any child fit an exception to a rule?

A post from an adopter on my Facebook page got me thinking about an issue.

Is there an exception to the rule where intercountry adoptions should be allowed?

The woman stated that, “All 13 of my children from China have special needs. Some pretty severe. One thing for sure … no-one in-country stepped up to adopt them.”

I have thought about this issue for along time and believed there should be special provisions and derived a list of these:

  • Orphans that are in imminent danger and have a high chance of dying, such as a natural disaster or a conflict (examples, Haiti and Vietnam’s Operation Babylift)
  • Children that are discarded by society and have a poor chance of survival (examples: HAPA children – this is a Native Hawaiian word which literally translates to “part” or “mix”. In Hawaii, the word refers to a mixed ethnic heritage such as half white and Korean. In Korea, such children are ridiculed, tormented and rejected by society).
  • Children with disabilities. As the adopter described, these children are unlikely to receive health care and such children are normally shunned by society. Sometimes these children would receive barbaric treatment of being beaten, starved and refused medical care.

On the surface, this sounds like a great idea but after much consideration, I found this logic to have some shortfalls. I listened to a podcast called Freaconomics (link in resource list below) on the subject of organ donation. Here you see something valuable that is given to a recipient for free. No money is allowed to be exchanged between the parties to prevent corruptive markets and abuse. Surely, a child is as valuable, or more, than the thousands of organs that are transplanted each year in America. The Freaconomics episode named “Make Me a Match” stated this economic proposition eloquently by saying:

“Matching markets occur where money and prices don’t do all the work. And some of the markets I’ve studied, we don’t let prices do any of the work. I like to think of matching markets as markets where you can’t just choose what you want even if you can afford it — you also have to be chosen. So job markets are like that; getting into college is like that. Those things cost money, but money doesn’t decide who gets into Stanford. Stanford doesn’t raise the tuition until supply equals demand and just enough freshmen want to come to fill the seats.”

Here we see a proven method of exchanging something of great value for nothing. I believe that the system could be implemented to place children into loving homes without corruption. However, adopters, orphanages and third-party agencies focus primarily on the emotional aspects of placement instead of addressing the real issues of corruption. If governments could implement a system where money would not be exchanged to place children – I would be in favor to support such placements immediately. Why would anyone not support such a system? I think one of the biggest issues is adopters themselves!

The issue I see is that not all adopters have altruistic reasons to adopt. Few adopters will ever admit to this. Adopters have preferences in children that they want to adopt and usually prefer lighter skinned babies (on average) over dark-skinned babies. If individuals were purely altruistic, then the race of a child would not matter and there would be no price elasticity based on race. However, we do see higher prices for more desirable children. David Smolin in his article “International Adoption: Saving Orphans or Child Trafficking” clearly pointed out this by stating:

“The perception that children are being implicitly bought and sold within the domestic adoption system is furthered by the common practice of private agencies charging vastly different sums based on the race of the child. Thus, it might cost thirty-thousand dollars to adopt a white infant but only ten-thousand dollars to adopt an African-American infant.”

The current practice may save a few children and nobody can deny this. However, on the flip side, we can all agree that a large number of adoptees are injured along the process. The online site called http://poundpuplegacy.org/ has catalogued over 638 cases of abuse, rape and death of adoptees. This is only a mere fraction of the abuse that occurs to adoptees and it’s the money that drives the demand side of the curve and ultimately the abuse. This lucrative business model, for the most part, continues to separate families and causes suffering and loss for the child that gets adopted. The positive adoptee and several adopters drown out the outspoken voices from the not-so-perfect adoptions. They want to highlight that positive adoptions are possible and largely ignore the issues that are addressed by the opposition. They fail to address that the overwhelming majority of children to be adopted are not children from war torn countries, true orphans or have disabilities. The main drivers for taking children away from families via intercountry adoption, is poverty.

The pro-adoption side fail to address these negative externalities. They never explore what is best for the entire cohort group. In the medical world, this idea is seen through the use of “triage”. This term describes how medical professionals need to behave in situations where they are overwhelmed by large numbers of casualties. Providers are taught to sort patients to do the greatest good for the greatest number. We too, should look at adoption in the same lens. Not only via the lens of adoptees but often the second point in the adoption triad – the original families. They too are often suffering and overlooked in the equation. David Smolin stated this corruption against the original families as:

“The international rules apparently allow aid to be offered only to those birth parents who relinquish their children, rather than requiring aid to birth parents to be unconditional. Thus, the international rules permit patterns of aid that create incentives to relinquish.”

In closing, saving the few who are marginalized, overlooked and forgotten does nothing for the overwhelming majority that are left behind. The system continues to corrupt and it does nothing to pressure the countries to change. Real change comes from external forces that demand change of these countries that are violating the rights of the child by allowing adoption to occur. I know many people disagree with me but to make lasting change we cannot be doing the same things of the past to expect a different result.

Resources

International Adoption: Saving Children or Child Trafficking?

Make me a Match Episode 209

Pound Pup Legacy