This editioned set of 50 silkscreened prints by Benjamin Lundberg Torres Sánchez responds to the UN’s Resolution on the Rights of The Child (12/18/19) by remixing the Little Orphan Annie comics with transnational adoptee self-portraiture. Inspired by commentary by Patricia Fronek (@triciafronek) and others on Twitter, it celebrates the UN’s call for the end of orphanages, while expressing skepticism towards what such a resolution will look like in practice. How might systems of adoption and foster-care (evoked here by “Señora Hannigan”) morph as we strive towards abolition?
Signed, dated, and numbered prints cost $7 (USD) and can be ordered by e-mailing email@example.com. Funds will support future adoption abolition art and agitprop. For more of my work, visit jointhebenjam.org
Are you a maid, au pair or prostitute? I have heard all this through my childhood and professional career in Norway.
A Norwegian chronicle by May Martinsen, CEO of IRMI Group. Written in collaboration with the Norwegian Adoptionforum organisation and translated from the original article published in Norwegian newspapers.
I started writing this text nine years ago, but it was filed and stored because I didn’t dare stand up. Have we managed to break the code and have a country without racism?
According to Norwegian People’s Aid, job seekers with foreign names have a 25 percent less chance of being interviewed, and 43 percent of immigrants from Africa, Asia and Latin America were overqualified in the positions they worked (2012). In Norway, we have section 185 of the Criminal Code, also known as the racism section, but it may seem that we have not been able to solve the challenge.
It is often talked about that Norway and Norwegians are so friendly and inclusive and that there is hardly any racism in this country. But the concept of racism also encompasses attitudes and discrimination that impose on people traits based on race, religion and culture. I was born in Korea and adopted by ethnic Norwegian parents from the West Coast. I would say we were mutually fortunate; they were resourceful parents who wanted a child, and I was a child who needed parents. You’d think I was Norwegian. But society and individuals have often reminded me that I am not.
I recently met another resourceful lady with a Chinese background, but she is Norwegian like me. She wrote a post in Drammens Tidende on April 5, 2016 about what it is like to be an entrepreneur and a woman with an immigrant background who faces the daily racism in Norway. Although I was adopted by Norwegians, held leadership positions for 15 years, I have also not been able to escape racism.
The Visible Racism
I grew up in a village where almost everyone was ethnically Norwegian. Because of this, I had rough parts in my childhood. My parents probably also experienced racism early on. They told me about an episode where I, as a young child, cried on a flight. One of the passengers had told them that “people like her” belongs to Emma Hjort, that is a home for mentally disabled children.
As a child, I had to get used to getting comments like negro pussy, negro whore, fucking yellow geek, etc. Children make pranks and strikes, and it belongs to everyone’s childhood. But if something went wrong, the blame was put “on the yellow one”. I got grounded and more often blamed than what is deserved. It did something to me as a little kid. And I was never a whistleblower. I chose to “suffer in silence”.
I learned early on to acquire the attitudes “if you are going to accomplish something in life, then you must ‘fight twice as hard’ and ‘it’s never about how you feel, but how you take it’.” Instead of getting sad and bitter, I focused on finding a solution for a better everyday life.
My solution was to become a Tomboy with a touch of humour.
But it never stopped entirely. The worst episode was at a church service and we were confirmants. Before the service, several people forced me into the school toilet. They put my head down in the toilet bowl saying, “If you are to be confirmed, you must be baptised first” as they soaked my head with toilet water. I arrived at the church sticky, and some shouted, “I think yellow sewage smells in here!” The statement was followed by scornful laughter from the whole rural school. This was the day I felt I had two choices: to commit suicide by cutting up my artery or drowning; choice number two was to stay focused on the school and think about getting away from the village. I chose the latter.
According to school surveys conducted by the Olweus Group, over 40 percent of those who have been bullied have thought about suicide.
The Youth Data Survey February 2017 says that 10 percent of 16-year-olds have tried to kill themselves. Some, unfortunately, “succeed” with it, so bullying and racism, combined with isolation, have fatal consequences for many young people.
For me, a major turning point came when one of the leading bullies, after many years, apologised to me and acknowledged to their parents and me what I had been exposed to as a child. Not everyone gets the opportunity to forgive as I did.
The Silent Racism
In the book Plausible Prejudice by anthropologist Marianne Gullestad, she writes about invisible racism – the discrimination we do not notice because it is based on beliefs that many people think are perfectly normal. Many seem to think that identity is something to do with descent.
I was of the belief that society was improving. But in adulthood came a new lesson – I have chosen to call it “the silent racism”.
I had given birth to my second child and was rolling around my little blonde daughter when people on the street stopped me and asked, “Whose child are you looking after? Where are you a maid?” Men would frequently approach and asked how much I cost for one night. I have always had a classic and conservative style, so I was surprised. I quickly learned not to get too offended and accept that this society is “just like that”. It is again about attitudes, ignorance and stigma.
As an Asian-looking woman in Norway, I have the impression of being seen as an international commodity: A maid, au pair or a prostitute. When it was tempting to get angry, I let it be. When the “offers” have appeared, I have used humour and responded with a clear West/Midcoast dialect and a smile saying, “Sorry – I’m way too expensive for you!“
Already in 2012, the United Nations expressed concern about rising digital racism. Our children are now learning about online web behaviour through school. But what about the adults?
On digital dating sites, people meet in search of possible boyfriends, girlfriends and future life partners. I know several people who have married, as a result of contact through digital platforms.
Although I have been skeptical of these arenas and thought it best to meet people in real life, I was curious about established and used dating sites while I was single in the early 2000s. Unfortunately, I then drowned in requests for prostitution and bedroom activities, both the visible and invisible explained that I was an Asian. I concluded early on that this arena was most suitable for ethnic Norwegians, and quickly signed out and terminated the account.
Has there been any positive development here in this area for the last 15-20 years, I wondered recently and established a profile to take the test. The conclusion is that fortunately it seems to have gotten somewhat better. But unfortunately it is not entirely gone.
Societal Development and Responsibility
After spending some years in Tokyo as a diplomat for Foreign Ministry, my husband and I moved home, and I started a new director job in Oslo in 2011.
On the first day of work, a colleague asks during a closed program with a guided tour, “Where are you from?” A logical question and the answer was simple: “I just arrived back from Tokyo, but grew up outside Namsos” (a local city in Norway). But the colleague gave me a look as if I should have fallen from the planet Mars: “That is not true!” I laughed before connecting that it was my ethnicity that suddenly came into focus. Given that I was the only woman in the management group and also had a different ethnic background, maybe it wasn’t strange? I politely replied that I was adopted from Korea by Norwegian parents.
The reaction was unforgettable. “No, it’s not called that. Such people as you, are not adopted. You are imported.” I couldn’t help but laugh, also because I didn’t believe my own ears. Had we really not come any further?
In a fiftieth birthday celebration, I was in a conversation with a senior director in a Norwegian directorate, who spoke about the challenges Norway is facing with all the Somalis. I became curious and had to ask more about what that person meant, explaining that I myself was adopted and had Norwegian parents. The answer was, “Oh, you’re from Asia. Yes, people such as you, are so hardworking and sweet.”
“People such as you“?
I thought I was Norwegian!
I travel a lot at work. Amongst all the airports I visit, OSL Gardermoen stands out. 9 out of 10 times, I and my luggage must be inspected. It’s called “random control.” An interesting observation is that this happens all the time, whereas it rarely happens in other European cities when I arrive. I have done sports of it, so when I am with others in the traveling party I tend to say: Keep track of what’s happening in security checks now.
I will not claim that these everyday episodes are racism, but they are my observations. Two weeks ago they tried to be expel me from the EU / EEA queue in passport control, citing that I was Japanese. When I showed my Norwegian passport with a smile, the person who had approached was quite upset and embarrassed.
When it comes to immigration policy, integration and prevention of racism, do not forget the “invisible” Norwegians who are adopted or born in Norway. My daughters have an ethnic Norwegian father and are born in Norway. New generations, young promising adults, will not have to find themselves in comments, prejudices and discrimination. As a mother, I can teach my own children to include and care for, and strike hard when others are subjected to bullying or racism. But we can never manage the battle alone.
We need to increase knowledge and clarify the responsibility we all have for helping to change attitudes. Do not let those who are exposed suffer in silence. The work must be rooted in the politicians and the state as part of an important social responsibility. It is a disappointment that we have not been able to improve any further.
My father was admitted to hospital yesterday as he had tightness in his chest and pain across his shoulder radiating down to his shoulder blade. The first question he was asked was, “Is there any family history of heart disease?” He was able to say, “My father had a heart attack, my brother had a stent put in and my sister also has heart disease, so yes there is.” This was then able to inform the medial team assessing him that there was a high possibility that this was heart related and so they could act accordingly.
When I was diagnosed with hip dysplasia back in 2010 the first thing I got asked was, “Is there any family history?” This of course was not the first time I’ve been asked that question. I’ve been asked that question my whole my life when I’ve presented for menial whatever’s. I’m adopted … oh right … sometimes awkward silence …. and therefore I don’t know.
The first thing we did of course when we found out that I had hip dysplasia, was get my daughter tested and bingo – guess what ?! It’s genetic!! She had it too. I was pleased but also sad that I had passed this on to her. I was pleased that for the first time in my life my newly discovered diagnosis meant I could help her catch hers early enough for her to still need surgery but not as invasive as what I needed to have. And there is the case in point, from a medical perspective on why biology matters.
Biology doesn’t matter. But they say blood is thicker than water. Biology doesn’t matter. But more than 26 million people have taken a genetic ancestry test. Biology doesn’t matter. But you have your grandma’s eyes. Biology doesn’t matter. But I’m so happy you got your dad’s musical talent. Biology doesn’t matter. But most states in the USA seal original birth certificates. Permanently. Biology doesn’t matter. But DNA carries the genetic instructions for development, functioning, growth, and reproduction of all known organisms. Biology doesn’t matter. But 406 episodes of Forensic Files kept TV audiences enthralled using biological evidence to catch violent criminals. Biology doesn’t matter. But ‘Finding Your Roots’ is a primetime hit for public television in the USA. Biology doesn’t matter. But an estimated 8 million children have been born worldwide using IVF and other reproductive technologies. Biology doesn’t matter. But all I ever wanted was to know who my mother is. Biology doesn’t matter. But mothers and the children they lost to adoption are desperately searching for each other, all over the world. Biology doesn’t matter. But it does. It really, really does.
Một giọt máu đào hơn ao nước lã / A drop of blood is worth more than all the water in a pond.
In the house I grew up in, on the second floor, there was a formal dining room and then a hallway leading to a large bathroom, a sewing room, the master bedroom and lastly my bedroom. On the wall opposite the dining room there was plenty of space for my adoptive parents to hang framed black-and-white photos of distant relatives who stemmed from both their family trees. In order to go down the hallway to my bedroom, each day and night, I had to pass by this orderly array of photos. Sometimes I passed right by them, sometimes, usually when I knew I was alone, I would look deep into the subjects’ eyes, so much so, that I’d start to believe they were staring back at me.
It was at these times, and in so many other ways, that I wanted someone with facial features, hair colour and physical stature similar to mine to peer back at me and explain the strange dissonance in which I increasingly felt trapped. But no help was coming because I was beyond help in some odd excommunicative aspect. No matter how much I tried dampening my distinguishable appearance, it carried me right back to my peers who generally judged me to not be wholly compatible with their cliques. As far as my adoptive parents and immediate family were concerned, I was theirs, for all intents and purposes, but when it came to innocuous remarks about familial traits or good-natured physical comparisons between cousins I was set aside and ignored. It was as if they were letting me know that this was “family business that doesn’t concern you.”
When you don’t resemble the people you’re forced to swim with in the big pond of The World, then you lower your body temp and try to cope and always look for an escape.
This is the last in the ICAV Blogger Collaborative Series for Adoption Awareness Month 2019.
We hope you enjoyed these and all the posts shared during Adoption Awareness Month.
A massive THANK YOU to all the ICAV members who contributed to elevate our voices this November. They are:
Anonymous Joy Alessi Kristen Anderson J Aucayse Gabbie Beckley Cherish Bolton Kate Coghlan Jasmin Em Kelly Foston Marie Gardom Mark Hagland Jonas Haid Abby Hilty Tim Kim Juliette Lam Jesse Lassandro Less Lee Lynelle Long Sarah Märtensson Kev Minh Pika Pika Harley Place Hea Ryun Garza Bianca Salai Daniel Walsh Christina Williams Kim Yang Ai
At ICAV, we invited members to share during National Adoption Awareness Month what they would like the public to know. Here’s another of what some of our members are happy to share.
I am Pradeep Wasantha or Philippe Mignon. I was adopted when I was 4months old by a Belgian family. There are many things the world needs to know about the world of adoption. For example, know that if you have an adopted person in your entourage, she is not an alien. She may not have a name or be given a name that matches her but pointing her out with an ill fitting name, may hurt her deeply. You must also know that finding our bearings is sometimes very difficult. Which leads me to say that there is a lot to know and understand about adoptees.
Finding one’s place in society is all the more difficult for some adoptees because we must build an identity without having any reference – no basis. Sometimes our adoption papers are fake – no biological starting point.
It must be understood that we adoptees are very strong and fragile at the same time. Mainly because in our adopted country we are strangers (usually because of our skin colour) and if we return to our country of origin, we are also strangers because we don’t know the national language nor customs. In short, we are strangers wherever we go. So we cling and hold to what we can. Friends. The adoptive family. You.
Pradeep (Philippe Mignon) Founder of Empreintes Vivantes for Sri Lankan adoptees – Belgium
It wasn’t until I was in my 40s (yes, you read that right), that I started making friendships with Latina women. By this I mean Latina women who grew up within their Latina families, language, and culture. Non-adopted Latina women.
Why? Why did it take me so long to be able to make connections with other Latina women? Because from the moment of my adoption at age 2.5 months, my Latina identity and environment were replaced by a white, Jewish one. Now, there is nothing wrong with having a white, Jewish identity – if you are white and Jewish. But what if you’re not?
I grew up with so many truly wonderful people and things around me. There were hard times for sure, but there was always love, friendship, family, educational opportunities, vacations, warmth, food, shelter, etc. All feelings and things that no one can or should take for granted.
Yet, still, something was missing. Not only the figment of mi mami in Colombia, but me, myself. My identity as the Latina I was born to be, thanks to all that had transpired in the lives of my ancestors.
It’s crazy hard to say these things, to say that I got hurt even though I was raised by people who loved me, who had the best intentions, but who wanted me to be – and who were erroneously told I could be – the product of their ancestors and not mine.
Again, it all leads back to the damaging, majority viewpoints that have dominated the system of adoption since the late 1950s. Telling adoptive parents that they don’t need to see color, that they should fully assimilate their intercountry transracially adopted child into their family, along with name change, new language, new religion, new environment, is to tell adoptive parents not to see all of their adopted child. It’s how it was done back in the early days of intercountry transracial adoption, and, sadly, much of this continues today even though experts – the adoptees who have lived this whitewashing – have started speaking up on how the impact has been harmful despite the intent being good.
I speak not to be hurtful but that, hopefully, guardians, foster parents, and adoptive parents of children of a different race and ethnicity than theirs can understand and learn to do things in a way that helps raise racially comfortable and competent individuals.
It took me decades to start breaking down my internalized whiteness. And it is an ongoing process. It started with legally reclaiming my original last name, Forero, about 20 years ago. This was NOT done to deny or disrespect my (adoptive) parents. Absolutely not. It was done to respect myself. To recognize I have always been here, that I have always been Colombian, that I have always been part of another family as well as my adoptive family, and that I have always had worth just as I was and always have been.
My light brown skin has never been white. And that’s OK. My dark brown eyes have never been blue. And that’s OK. Spanish filled my brain from within the womb. And that’s OK. My ancestors didn’t come from Eastern Europe. And that’s OK. I was racially incompetent. And that’s NOT OK. I am still surprised when I look at pictures of myself and see an Indigenous Latina woman. And that surprise is NOT OK.
Recognizing differences amongst people is not problematic. What’s problematic is discriminating against people based on visible and invisible differences. What’s problematic is pretending not to see people fully. When we put our blinders on to others, we put our blinders on to ourselves as well. Every child, every woman, every man has history that is carried in their genes. No one is less than anyone else. Everyone deserves to be seen.
“Time’s much too short to be living somebody else’s life.”
Today, I dedicate I Ain’t Movin’, by Des’ree to my fellow transracial adoptees. May you all walk with dignity and pride.
(Originally posted on my facebook feed during NAAM2019)
At ICAV, we invited members to share during National Adoption Awareness Month what they would like the public to know. Here’s another of what some of our members are happy to share.
I believe that the world needs to know that adoption occurs because society is broken and from this broken world comes the NEED for adoption. If only we could remove the need for adoption, we would fix a lot of the world’s problems.
The only way to stop adoption is to remove the NEED for adoption and address the causes such as help single mothers financially to be able to raise their child.
Some mothers are not well enough to raise their child and there are many more causes that create a need for adoption.
by Tim Kim
Families who come together through adoption deserve the same rights, privileges, and security as biological families including citizenship and nationality, which are the fundamental human rights of all individuals.
Citizenship is critical to economic stability, family preservation, and social legitimacy.
Legislation is needed to ensure that citizenship rights are equally applied to all children of American citizens.
Adoptees who join American families as children, grow up with American values and contribute to our nation’s communities in every way.
Equal citizenship rights will also strengthen our national values by empowering adoptees to fully participate in American democracy.
Uh oh .. did you write a review like that? Perhaps you bought something based on a review like that? Or like me, did you groan when you saw it because the review just isn’t actually helpful?
We’ve come to increasingly understand that representation changes the conversation through the different experiences that inclusion brings. We are seeing that when the writers’ rooms of Hollywood include women, people of colour and LGBT writers our understanding can dramatically shift altogether and deepen. Seth Myers team have shown this in great comic style with their White Saviour Movie Trailer.
However, it hasn’t yet become expected that adoption stories should have adoptee advocates representing adoption. Adopting parents continue to dominate the narrative of adoption over adult adoptee voices both in Hollywood on social media and within our families. As Angela Tucker pointed out on Red table talks – “For me to talk about transracial adoption is to hurt somebody”. This creates an unusually weighted dynamic in which may adoptees remain silent, maintain the status quo or even promote adoption.
I use amazon reviews as an analogy because you’ll often see gift givers reviewing products based on the fact that someone they gifted it to “loved it”. When I see that, I groan inwardly. This person is either humble, bragging or completely dismissing that many of us will feign delight over gifts we don’t like out of respect for the kindness of the giver. It doesn’t make the giver credible as a reviewer. This kind of review tells us nothing about the product itself in a thoughtful or useful way. Did the product deliver what was expected? Did it break after four uses? How does it fit?
I wouldn’t claim that being a dancer is easy because I know someone who’s a dancer and they seem fine. Try asking a five year old to explain how to drive a car and you’ll get much the same level of coherence and reliability as a non-adoptee talking for adoptees. There are layers and layers of things you don’t even know you don’t know. Even adoptees need time, reflection and validation, to get clear about the experience. I myself have much greater clarity about how adoption affected me now that I can look back over nearly fifty years of patterns of behaviour. How can anyone expect to talk helpfully about it from the outside, when even adoptees can struggle to articulate it from the inside until they’ve processed it.
The only way to even begin to comprehend what adoption is really like is listen to adoptees. Quiet your minds while doing so, resist the urge to listen or argue. We are well used to talking with people listening while finding ways to discount with comments like, “but lots of people feel that way”. If I recounted an assault and the feelings of powerlessness, would you really think it was helpful to tell me lots of people feel powerless in their lives? Or would you consider the context?
Listen to understand, explore and most of all to validate. You can offer healing, you can find ways to empathise, you can be a part of the solution. If you don’t want to offer relief and healing to an adoptee, you really need to ask yourself why you don’t want to do that, what’s in it for you to avoid it?
“All those moments will be lost in time like tears in the rain.”
I’m reminded of that line from the movie Blade Runner that was set in November 2019 and spoken by Roy Batty, the replicant who was fighting against time and against his creator who doomed him by installing a kill switch. Those words weigh heavy on this adoptee because I have chosen to stop my clock by not looking into my origins or searching for any blood relatives. Any memory of roots or of faces or events that would connect me to my own origin story I have chosen to forego because no one can claim me. I am no one’s son. My biological existence and furtherance are all now under the aegis of my force of nature. I know my face and other physical features are not reflected in anyone else on this planet, so I am free to take control of my own story, to tell it to myself without deceit, without manipulation. My name is in a passport within another passport, within another. My tree of blood is a stump in the backyard of a tenement where my body was found in Saigon, lost, then found again in a two-level suburban house in northeastern America that couldn’t keep me forever. Because forever is a fallacy to my adopted body. In my own body is where I belong.