by Mila Konomos, adopted from South Korea to the USA. Poet, artist, activist.
I have been processing the Aloneness of #MotherLoss a lot lately.
Intellectually, I know what self-talk to cultivate. I know I am not alone. I know that I have people in my life who care for me and value me.
But this aloneness is deeper than that.
This aloneness is the the aloneness of Mother Loss.
I feel so alone so often because I do not have a Mother.
I lost my First Mother at 5 days old.
I lost my Foster Mother at 6 months old.
I grew up with a Mother who could not see my trauma. Hence, she did not know how to love or comfort me through the loss, pain, and grief of my Adoptedness.
I feel alone because I was always alone in my pain and grief.
I feel alone because I have spent most of my life crying alone.
I feel alone because I have rarely known what it is to not be alone, not only physically but emotionally.
I feel so alone so often, because Mother Loss is a loss that remains for a lifetime.
There is no way to replace a Lost Mother.
No one else on earth can compensate for a Lost Mother.
Only One Mother bore me in her own body. Only One Mother’s heartbeat, breathing, and voice were what I heard for 9 months. Her scent, her face were as though my own.
I watched a documentary recently during which the narrator said, “Babies think they are a part of whomever they are within.”
This is profound in the context of Adoptees severed from our mothers as infants. We must have experienced separation from our mothers almost as though being ripped in two, torn away from ourselves. Split violently apart.
I have to allow myself to grieve this Mother Loss. It is eternal. Even 12 years post-reunion, Mother Loss remains. I can never get back the Mother I lost. I cannot retrieve the over three decades of my life that I was lost, compounded by the loss of language, culture, and geography.
There is a pain and loneliness that is hard to describe when you find what you had been looking for all of your life and yet it still slips through your fingers.
This pain of being so close yet still so far.
As though looking through a window but never actually getting to go in.
For more from Mila, follow her at her website, The Empress Han. Her newest poetry album Shrine is being released in May 2021.
Growing up in an evangelical white Christian home, I learned the story of Moses before I learned the story of Santa or Easter Bunny. White Christianity was a core pillar in my years growing up. Like Moses, who was orphaned and floated down the Nile to be rescued, adopted and raised by Pharaoh’s daughter, then to grow up and save his people the Israelites, I too now bear that responsibility. After all, I was an orphan, affected by policy, soared across the ocean to be raised by another people, and it was my duty to one day go back home and save my people, just like Moses did for his.
As I look back to a painful time of adolescence, scarred deeply by shame, guilt, white Christianity, and white saviorism (an extension of white supremacy), I also laugh at the irony of the story. As an adoptee who advocates for adoptee rights and the abolition of the adoption industrial complex, I am bombarded by demands to be grateful for the good white people that saved me. In lieu of being denied basic human rights, autonomy, forcibly rehomed, bought, and sold; I am still gaslighted into silence for speaking out. I am shamed for holding the systemic institutions of racism, capitalism, western imperialism, white saviorism, and the exploitation of vulnerable communities for the benefit of whiteness, accountable. Bombarded by the message that I should be indebted to the west for all the best it has given me: opportunities, education, escape from the clutches of poverty, and most importantly, my chance at salvation and living under the blood of Jesus Christ! I am never far from someone condemning me for my lack of gratitude, reprimands of how my story is not an accurate representation of their understanding of adoption and its beauty. The ones who curse my name are not and have never been a transracial, intercountry, transcultural, adoptee of colour.
I always appreciate the irony that Moses, like myself, would have been hated for what he did. The Moses that is praised for saving his people and admired by millions of people around the world are the same people, who condemn me and my stance on abolition. Why? Moses turned his back on his adoptive family and people. In fact, it could be argued that Moses is responsible for drowning his adoptive people in the Red Sea. Moses was seen as a prince, had the best education money could buy, in the wealthiest family, and had unlimited opportunities. Moses escaped the absolute clutches of poverty and slavery, yet he gave that all away, turned his back on his adoptive family, and everyone accepts that he did the right thing. Moses is hailed a hero, his actions are justified and his choice to choose the love of his people and family goes unscathed. Why is the love for my people and family any different?
As I have aged, studied, and examined the exploitation of the privilege, power, and systemic oppressive policies that are pillars in upholding the adoption industrial complex, I give back a burden that was never mine to bear. A multi billion-dollar industry that profits from family separation and the selling of children to the wealthy west and mostly white communities, I no longer feel a sense of doom in carrying the mantle of Moses. Rather, I embrace and hope to be the Moses for the adoption community. I have no desire to save my people, as adoptees have no issue in wielding their own power. I aim to liberate adoptees and remove barriers for adoptees to access tools to liberate themselves. Yes, I will be your Moses and I will provide a path through the sea of guilt, shame, obligation, and much more. I will be your Moses and watch the adoption industrial complex drown, with all of its supporters. Yes, I will be your Moses, just not the Moses you expect me to be. And when you ask me to look back at my adoptive family and all that the west has given me in hopes to shame me, I will point to your scriptures and show you that Moses chose his people over profits. Moses had his loyalties to abolition; Moses chose to relinquish prince-hood, power, and the most pampered lifestyle and what most would consider a “better life”, for the right to reclaim his birthright in family, culture, race, and identity.
So, when you ask me to be grateful, I will smile and remind you that it is in fact you who should be grateful, I could have drowned you.
by Michelle Y. K. Piper adopted from Sth Korea to Australia.
Two years today, they told me you were dead.
15 years from the day I turned 18 until the day I officially began that dreaded, infuriating, dehumanising, grievous process of trying to trace you; 15 years of constant internal conflict, a fierce war raging within.
Remain loyal to the family, society, culture, and country I had been relinquished to; remain obedient to the process of forced assimilation, never questioning or asking why? (at least never out loud) and ALWAYS “grateful” for the privilege to be alive and living in one of the greatest countries in the world (Australia); continue to ignore the ever-deepening awareness of agonising turmoil and grief consuming my soul borne from the empty, rootlessness of my erased past.
Or… Face what I have always so desperately avoided.
Questions… All those questions. So many, many questions. Impossible to voice out loud even to myself in secrecy and solitude, yet impossible silence within the confined walls of my Psyche.
15 years to amass enough courage to search for you; I searched, and a year later I received “the call”. A call I’d been on constant edge waiting for, a year of repeatedly checking my emails and phone. It came from a stranger in a government office, who had only just been transferred to my case. A transfer I was neither asked nor informed about.
On the 2nd January 2019, a strange, unfamiliar voice explained who she was and why she was calling. You were dead. You died exactly 2 months after my 23rd Birthday. You died on the 6th July 2009. 2009, I was 10 years too late. My father could not or did not want to be found. That was it.
For over 30 years, being adopted meant nothing, or at least I told myself it meant nothing. Just a word to explain away the inevitable whispers of confusion when people crossed us. “Did they just call her mum?”, “Maybe the dad is Asian…? They don’t look like half/half’s though.” I was used to these comments, my entire life’s been layered with racism, some out of ignorance, some without doubt intentional. But being adopted was not something to be dwelled upon, simply a fact; accepted and acknowledged only when unavoidable. But unavoidable became impossible.
That call, that damn call; no matter how fiercely I fought back would demolish the foundations of every wall I had established; a myriad of walls forming the incomprehensible and impenetrable maze of protection I had completely encompassed and lost myself within.
15 Years to find the courage to look for you, but a lifetime of wondering….
Was I ever in your thoughts? Did you ever think of me? On the day of my birth? When that inevitable date once again came full circle, a date that would forever mark each year we have spent apart. Another year gone; another year of life missed. Another year of what has been a lifetime of separation. Did you think of me at Christmas? At times of family, cultural and traditional celebrations, when milestones should have been reached. When recipes, secrets, and the stories of our ancestors should have passed from Mother to Daughter. Did you ever wonder as I do now if or how much we look and are alike?
Did the same irrevocable, emptiness, loneliness, grief, and self-loathing consume you as it has me? …..Did I mean anything to you?
Did you, on the day you gave birth simply walk away and never look back? Erasing every memory, every moment, every emotion. Erasing me. Did you reject me from the moment we ceased to be one, refusing to acknowledge the life you had so painfully bore into this world? Did you even once, hold me in your arms? Was my existence always a disgrace? A corruption in the flow and purity of bloodlines. The product of the worst kind of offence one can commit against a culture and people whose social, ethical, political and legal systems are fundamentally embedded in the principles of Confucianism. Was I always perceived as an abomination? An ignominy, an abhorrent consequence of defying what is so vehemently indoctrinated in our people from birth, so fiercely prized and expected from each child from every generation. Obedience. Respect. Respect of your elder’s and absolute obedience in following directives. Know your place, in family, home, and society, in culture and country. Fail to comply; step outside the social norms and be condemned to a life forever tainted by shame, rejection, and dishonour.
Or, on the day you gave birth did your gaze fall upon me, desperate to memorise every detail that time would allow? Did your arms find me, enfolding me close, tightening your embrace? Did you memorise my scent, that beautiful, sweet baby scent while your mind commenced an onslaught; vivid recollections of the 9 months passed? The pain, terror, love, bewilderment, and confusion. The internal struggle of a decision impossible to make yet impossible to disregard. Did your mind force upon you the memories of my first movements you felt within? Undeniable proof of the life growing inside? Did you remember all the times you found yourself cursing me for the morning sickness, or when it became impossible to move around freely?
Did you recall all the times you had spoken to me, and soothed me? Patting your stomach and smiling with happiness and contentment when my restlessness ceased at the sound of your voice? Did you recall all the one-sided conversations you had with me, admonishing me for your weight gain, bloated ankles, constant need to pee, and general discomfort? Did you remember thinking none of those things mattered when you finally beheld the face of your newly born daughter in front of you? Did you remember and retain these precious moments with as much desperation as I did the day my daughter was born? Did I remain an only child? Or were there future children that were deemed “worthy” to keep?
You left endless questions with no definitive answers, not even in death. The agency who sold me insist you are dead, while the government itself cannot seem to confirm this.
What am I meant to do with that? Please 어머니, tell me.
Do I hold onto hope that somehow you are still alive..? Cling desperately to the childish, naïve dream that MAYBE, just maybe, you are? That maybe you’re not dead, but looking for me, maybe I was one of those children never willingly relinquished. Or take the word of the agency who trafficked me, sent me overseas and accept you are gone?
Will it ever be possible to heal if I tell myself you’re dead? How am I supposed to mourn you? How does one weep for a face it cannot remember? How do I release myself of someone who, no matter how much time and distance was placed between us, is still everything I am, yet everything I don’t know? How can I be free when your faceless form haunts my dreams? When each day I am struck by a renewed wave of painful understanding of all that has been stolen. All that’s been lost. For all that has been erased. For my parents who will forever remain faceless strangers, parents I will never have the opportunity to know or meet. For the brothers and sisters I will never know. For the Aunty and Uncles, the cousin’s, and grandparents. For the history of my people, I remained so ignorant towards until now; for the heart-breaking and brutal history of our country; still at war after 70 years, divided, literally torn in two, poisoned by political corruption, military coups, and slavery. Of trafficked children, The Forgotten Generation; a generation who fought, died and rebuilt our country, now languishing in poverty pushed to the fringes of society living in isolation and squalor, afraid to ask for help for fear of “burdening” the country they fought and died to protect. For the enslaved comfort women abused, raped, tortured, and murdered by the Japanese. For the Sewol Ferry Tragedy, which began to sink on the morning of the 16th April 2014, where 304 of the 476 passengers on board, 250 of them students perished; trapped on a sinking ferry, while the captain and crew escaped, telling the passengers on board to stay where they were. Obeying their elders (that prized attribute ingrained from birth), the students placed their trust in the orders given, they remained where they were, waiting to be rescued. A rescue that was never attempted, a rescue that never came. Parents, family, teachers, classmates and survivors alike hysterical, stranded on the shoreline, still receiving messages from the remaining students trapped inside that they were still alive in what was an almost completely submerged vessel. Parents helpless to do anything but watch as the last visible section of the ship sank in front of them. And then nothing. Silence, as the shock and magnitude of tragedy that had just unfolded before them set in. A moment of disbelieving silence before the blood curdling, guttural cries only a parent who has just lost their child can make. Footage later released, revealed to the world the last 20 minutes of some of the students trapped inside. The memories of which will haunt me forever, faces I won’t ever forget. Messages of love and apologies to loved ones, that still produce physical pain to hear.
To watch my people suffer, to die in the most horrifying ways, to feel the overwhelming outrage, and unbearable grief that has consumed our nation time and time again but to be unable to be there with them, to grieve with them; did you never consider how painful these moments would be? Did you ever imagine how much agony it would cause just to observe my native language? When everything appears, sounds and feels so natural, until you remember, none of it makes sense to you. You can’t decipher it. You don’t understand it. You can’t speak it. Did you ever consider just how high a price your baby girl would pay, for that “better” life you were so sure she was going to? If you, my own Mother could not find it in yourself to raise me, whether from the shame, dishonour, or just for being a “bastard” (YES, my adoption papers actually use this word!), if you feared for me, for the prejudice, discrimination, and stigma I would have endured had we remained together in Korea, how could you think that throwing me into a world of white where I was one of maybe 5 Asians for over 18yrs of my life would be to my benefit? Did you honestly think that those of the western world wouldn’t reject me? Debase me, use my status as a Korean adoptee against me in the most humiliating and degrading ways conceivable? If you; my own mother, my own family, my people and country viewed me as nothing more than a product for export, why would anyone else?
If you did in fact die in 2009, you died at the age of 46.
I’m aware you never looked for me, never once tried to find out where I was. And now you’re gone, (maybe), I don’t know. The fact that I don’t know enrages me, consumes me with a desperate hopelessness and despair. But, if you are gone… How could you leave and never say goodbye? How could you leave without ever reaching out, never once trying to find me? Didn’t you care how I was or where I ended up? How could you leave me with so many unanswered questions? No photo for me to remember you, to study your face, to memorise. No last parting words of wisdom or advice. No letter of explanation. Nothing. Just an endless, hollow silence.
And so, inside the now grown adult, still remains, the frightened, confused, rejected, abandoned little girl, who will never grow up. Who will never know why you didn’t want her, why you didn’t keep her? What it was it you saw in her that repulsed you so much you cast her aside and across the seas; keeping the existence of the baby girl you once bore so many years ago a shameful secret, you literally took with you to your grave.
Michelle has published other articles about her experience as a Korean intercountry adoptee at Korean Quarterly.
I am not a Korean intercountry or domestic adoptee but I am an intercountry adoptee and this is not just a Korean adoption issue – it is a global issue for all who are impacted by adoption. I stand with the Korean adoptees who are demanding President Moon apologise and meet with them to discuss how to better protect vulnerable children.
I am against the murder and abuse of any child who gets placed into an adoptive family.
I am also against any rhetoric that minimises what has happened and attempts to push the responsibility onto the child – as if they were the cause, not good enough, and needed to be “swapped out” to better suit the needs of the adoptive family.
It is time the governments of the world, who participate in, promote and look to the current plenary adoption system be upfront and realistic about the downsides this system creates.
My first argument is that the current plenary system of adoption does not respect the child’s rights and too easily becomes a commodity in a market for adoptive families to pick and chose the child of their choice. President Moon’s poorly chosen words simply reflect this reality. His words tell us what we already know: children are a commodity in today’s economy – matched theoretically to suit the needs of prospective parents, and not the other way around! If there were any semblance of equality in this system, we children would be able to more easily rid ourselves of adoptive families when we deem them equally unsuitable! But the reality is, we are children when adoption happens and like little Jeong-In, have no power or say in what happens to us. We are adopted into the family for life, our rights to our birth origins irrevocably denied, our adoption as Pascal Huynh writes, “is like an arranged child marriage”. The majority of the world somehow understands how unethical an arranged child marriage is, yet we still talk about plenary adoption as if it’s a child’s saviour.
Thanks to the recent publicity of Netra Sommer’s case, the public around the world have recently become aware of how hard it is for us adoptees to revoke our adoptions. It took Netra over 10 years to be able to undo her adoption! As for any equal rights in the current system, the mothers and fathers of loss get even less than us adoptees. They are discouraged from changing their minds if they no longer wish to relinquish their child, yet President Moon is publicly encouraging a process that allows adoptive / prospective parents to change theirs. This is the one sided nature of the adoption system!
Jeong-In’s death highlights some other core issues I have with the plenary adoption system:
The lack of long term followup, research or statistics on adoptees after the adoption and post placement period.
The selection and assessment of prospective parents by the adoption agency and their lack of accountability in their role.
The blind belief within the child welfare system, that an adoptive parent would never harm a child. But with all the indicators shown in this video of the recount by child care workers who tried multiple times to flag that things weren’t right for this child, no action was taken to suspect the adoptive parents of harming this child. This reflects the one sided view of first families who are demonised and seen as the only perpetrators of violence or abuse against their children. In contrast, adoptive parents are seen as saviours/rescuers but yet many adoptees will give evidence of the abuse that happens too often within adoptive families.
One has to wonder how such leniency and almost apparent empathy for the adoptive parents as expressed in President Moon’s words could not be equally applied to first families in Korea. In the large majority of cases, Korean women have to relinquish their children due to single motherhood status and the lack of supports – not because of any dark, violent, drug filled history.
I get angry each and every time a vulnerable child like little Jeong In-Yi gets mistreated and hurt by the very system that is meant to protect and support them. Let’s use this anger to demand change that is long overdue but also, let’s not forget Jeong-In herself for although she only remained on this planet for a short 16 months, she has impacted many of us!
The mothers of KUMFA have stood up and rallied to demand the agency involved, Holt Korea, be held accountable for their role in this death. The Korean adoptees around the world have created this campaign #notathing to demand the President of Korea meet with them to hear their voices. We need government to invite us to the table to discuss options other than plenary adoption.
I and other members of ICAV have shared about alternatives to plenary adoption but I question if Jeong-In would still be alive today if she had not been placed into the adoption system. The irony is no doubt she would have been much safer with her single unwed mother!
The shame is on Korea for not doing more as a first world nation to support mothers and children to remain together! The same is applied to any country, especially first world nations who have the resources yet continue to have their children adopted out via the plenary adoption system. In the USA there has been a very similar child murdered within adoptive family that mirrors Korea.
This is not a system I aspire to for vulnerable children of the future!
I want to end by honouring Jeong-In for the massive impact and legacy she has left behind. I hope she has not died in vain. I hope the extreme pain she must have endured was not for nought! I hope that each time an adoptee dies at the hands of their adoptive family, the world community will stand up and demand the we adoptees are #NotAThing and that more needs to be done to make our system safer and more aligned to the needs and rights of us – for whom it is all meant to be about! We are that vulnerable child grown up, who could not speak for themselves and needs our protection and our action!
Please consider signing the petition #NotAThingand find ways in which you can take action, to demand governments and authorities do more to make changes away from the current plenary adoption system to something far more respectful of adoptee and first family rights and needs.
by Yolanda, a transracial adoptee (of Jamaican, black mixed with Chipawaue Indian origins) raised in the USA into a black American adoptive family.
I was adopted at seven months old and my adoptee story isn’t a good one.
Basically I grew up in a religious family full of mental, physical, emotional and sexual abuse. Because of that, I was taken away from my adopted mom and placed in the foster care system, where the mental and physical abuse continued.
Growing up was hard, I was always the black sheep of the family. Now that I’m older, my adoptive family act like I did something to them. They don’t accept me or my children. At family functions they won’t even speak to me or my kids. So I stopped going and cut them completely off, but it still hurts.
All I ever wanted was to be close to my family. But I guess I’ll never know what that feels like. Life sure does suck sometimes. I get sick and tired of not being accepted. I can’t seem to make sense of my life anymore. Why am I even here on earth? They tell me my life has purpose but I don’t see it.
My artwork above reflects how I’ve been broken. My music also helps provide me an outlet to express my journey.
During 2020 COVID lockdown, I had a chance to play around with creating a resource via video conferencing. Click on the image below for my interview with Milagros Forrester, a Peruvian adoptee raised in the UK. She kindly shared her adoption journey detailing how her adoptive family supported her to reconnect with her origins and return to her birth country.
Many thanks to Milagros as she has waited patiently for me to complete the hours of video editing, to get this into a finished state.
At this time of the year, it’s time for reflection! I want to share my story of how I found my mother and why this time of year is so special.
Almost exactly 4 years ago, I found my biological mother in Vietnam!
I was adopted from Vietnam as a baby and when I turned 22, the same age as my Vietnamese mother when she gave birth to me, I started to reflect more about my genes and from where I got certain things. I was very happy with my family in Sweden, but deep down inside, I have always wanted to connect more with my roots.
This led me to travel to Vietnam for the first time in 2013, to visit my birth country and the hospital in Hà Nội where I was born. But finding a person in Vietnam when you have very limited information (name, age, studies, hometown) is difficult, and if you’re a foreigner who doesn’t speak a word of Vietnamese, it’s even more difficult. It was the start of a 3-year journey where I would be spend time to look for her.
I and the people around me, did not give up. With the help of a friend, we decided to start a Facebook page where we explained my situation and that I was looking for my birth mother.
It went viral! Thousands of people shared my post, I was even in the newspapers and news in Vietnam.
Just 18 days after that, on the 22nd of December 2016, I received a phone call. Though my Vietnamese was limited at that point, I knew exactly what she said and meant! She only said 2 words, “Mẹ đây” and I couldn’t keep myself from bursting into tears. It was surreal when she called me. No one had called me before and told me they were my mother!
On the 23rd of December 2016, she flew to Ho Chi Minh City from Hà Nội and the following days we spent Christmas together. Needless to say, it was the best Christmas gift I could have ever asked for.
This experience has completely changed my life and the person I am today. I’m forever grateful to all of the people who helped me during this amazing journey. To all my fellow adoptees who are in a similar situation as I was, I just want to say – do not give up! Thousands of people will definitely be there for you and miracles do happen!
I have now moved to Vietnam since I wanted to contribute even more to my birth country. I have now travelled almost everywhere here, since Vietnam is such a beautiful country. I would love to complete more things in the future for Vietnam, such as charities or starting my own business even, and I would be very honoured to receive your support in this.
Wishing you all a Merry Christmas & Happy New Year everyone!
This is the last picture of my intact family – soon my brother was sent away and eventually I ended up in an orphanage. I was adopted from Korea at age 9 to a white Lutheran family in Spring Grove, Minnesota – the biggest Norwegian community in the USA at that time. My adoptive family moved quite a bit making it even more difficult for me to find connections. I was a sad, angry, lonely, scared, fear-filled child and then woman and mother. I found my biological mother and brother in 2008 thinking that would heal me – it was a terrible reunion and my pain deepened. As I entered my 40s, I was exhausted, overwhelmed and my desire to live was close to 0 – like so many stories from adoptees, I thought about suicide all. the. time.
Simultaneously and definitely hypocritically, I was working in social services specifically with high risk youth talking them through the same difficult feelings I could not manage within me. I had several moments of reckoning which led me to seek out true healing and inner peace. It is no coincidence that I moved to Hawaii where the “Aloha Spirit” Law went into effect in 1986. Through that law and my focused seeking, I am now funded by the State to provide training to discuss trauma and reduce suffering through mindfulness, forgiveness and attitudinal healing. I have worked with folks in all sectors of life and these trainings have been helpful for many people including me.
Nothing really changed in my life except now I am able to feel more connected with myself and my community, I feel more ease and love in a way I never understood before – it’s definitely not a cure all but having concrete skills to manage my pain changed everything for me.
One of the biggest issue for me growing up was feeling like I didn’t have a voice, I didn’t have a right to feel anger or sadness about my situation – always having to be thankful with a plastered smile no matter how awful my adoptive family was. Sharing my story, working through the difficult process and fully feeling is what works for me and many people and this is what I provide for others.
If you would like to have a space to talk about your story, learn new skills to manage yourself better, grow in connection with yourself and others in order to heal, then reach out to me if you have questions please.
Many adoptees like me are out here fighting with our last drops of energy for change – we need to remember to take a moment to recharge, rest, re-energize so we don’t implode. I hope to serve you in this way.
by Abby Hilty, born in Colombia adopted to the USA, currently living in Canada. She wrote and shared this on her Facebook wall for National Adoption Awareness Month.
Adoptees are constantly grappling with a life full of complex dualities.
I am an only child, but I have at least 4 siblings.
I have a birth certificate from 2 different countries.
I had to lose my family so that another family could be created.
I grew up in a middle class family, but I lost my original family because I was born into poverty.
I am very attached to the name Abby, but I know I was named after someone else’s ancestor.
I am occasionally told I look like my mom, but we don’t share the same genetics, racial group, or ethnicity.
I love my adoptive family, but I needed to search for my original family.
I am reunited with mi mamá, but we are no longer legally related to each other.
I am my mother’s daughter, but I am mi mamá’s daughter too.
I loved and lost my dad, but I don’t know who my father is.
I am short in my receiving country, but I am tall in my sending country.
I am brown, but I grew up with internalized whiteness.
I am an immigrant in my receiving country, but I am a gringa in my homeland.
I have lived in the northern hemisphere since I was 3 months old, but my body still struggles in the cold.
I speak English fluently, but my body responds to Spanish viscerally.
I have always celebrated my birthday, Mother’s Day and Father’s Day, but those have never been easy days for me.
I know how important it is for (transracial, intercountry) adoptees to share their lived experiences, but the emotional cost is high for every NAAM post, every panel, every podcast interview, and especially for every discussion in which my fellow adoptees or I personally get pushback from non-adopted people who want to challenge our lived experiences.
And, believe me, this happens DAILY in various adoption groups. So, if an adopted person that you know and love is slow to reply to your texts or emails or if they seem to sometimes be lost in a day dream or not paying attention, it may just be because so many of our daily decisions have to be run through multiple – and often competing – thoughts and even family systems.
This is a series written by Tamieka Small, adopted from Ethiopia to Australia.
‘Doubt yourself and you doubt everything you see. Judge ourselves and we see judges everywhere. But if you listen to the sound of your own voice you can see forever’ – Nancy Lopez
Your voice matters. Our voices as adoptees matter. When you’re a person of colour, an international adoptee, queer person or a woman we all experience unique aspects of oppression from society. Our experiences are valid, our trauma, our abuse are valid and real.
Quite often there are people who try to tear us down, discount marginalised groups and gas-light us into believing that our pains and hardships were just a figment of our imagination; that we’re overly sensitive, that we’re ‘snowflakes’, but we must not let them have power over us, and over our minds. We know deep down when something isn’t right, when we have experienced something we shouldn’t have.
You have a voice, don’t let anyone make you doubt yourself. Don’t let anyone repress your intuition. Stand up for yourself, call people out, speak from your heart because your voice matters, and you’ll be surprised just how many people will feel the same as you, who will resonate with you. You will always find someone trying to bring another person down but we cannot let that dictate our lives in any way.