On 13 Nov 2020, the US Department of State (the Central Authority for intercountry adoption in America) ran a first of it’s kind event – openly inviting intercountry adoptees in America to share what they would like policy makers to know about the lived experience of intercountry adoption. It is awesome that Dept of State actively consulted widely with the adult intercountry adoptee community!! I hope we will see more of this happening, despite their “jurisdictional” restrictions.
Pamela Kim, born in South Korea and adopted to America gave her impressions of this historic event.
Just left the Department of State adoptee Town Hall event. One of the more moving adoptee experiences I’ve had, surprisingly. I had no idea the government even cared about adoptees especially international ones. The facilitators were great. Each adoptee had two minutes to speak as there were almost one hundred adoptees on the call. Two minutes to say how adoption has impacted us and our lives, what we want them to know.
There were adoptees from Russia, Korea, China, India, Paraguay, Ethiopia, Peru, Iran and more. Domestic adoptees too. The stories were hard to hear. Everyone expressed trauma – around race and identity, loss of culture, abusive adoptive parents, abandonment, trafficking, mental health needs, school environments and bullying, failed birth searches, deportation risks.
The lifelong impact of adoption is clear whether one is adopted as a baby or a teen. I heard many stories of good loving adoptive parent families. I also heard those same people say, “I cannot support transracial intercountry adoption.”
Some people cried.
I shared that my adoption should have been successful because I was an infant, part of the model minority, adopted into a family with resources, went to “good” schools etc. I shared that I’ve struggled my whole life from trauma … with life threatening eating disorders, suicide attempts, relationship issues, fibromyalgia. That my family cut me off many times. That even now there are triggers that bring me back to a place of deep grief and fear.
by Sara Dansie Jones born in Sth Korea, adopted to the USA.
The evolution of fairy tales says a lot about how we tell stories in America. Americans took the more violent European version and made them suitable for children. And then Disney gave us the happy ever after endings to relieve us from war-torn reality. We grew up seeing princesses with tragic beginnings, and happy meetings that make up for the hardships they endured. I and others could not help relating my Korean birth family as some kind of fairy tale. Indeed, I felt like I had been transformed into a Korean princess for a few days.
But if this was a fairy tale, my fairy godmother would have given me the ability to speak fluently in Korean. My godmother would make my birth father appear so that he could hug me when I came off the airplane. I would still not feel distant from my Korean family by language, distance and Covid. My goodness, I sound difficult to please. Thankfully, a new type of fairy tale has evolved. Where we see a more realistic journey past the “happy meeting.” Meeting my birth family has brought on a new set of challenges. That is the reality of adoption. I’m holding onto the good memories of meeting my birth family 2 years ago, until we can see each other again.
P.S. Autumn in Korea is beautiful.
To hear more from Sara, watch her incredible TedTalk.
It bothers me a lot less nowadays that people feel the need to judge where I or ICAV sits on adoption discussions as being only either “anti” or “pro” — as if adoption can be classified on some linear adoption spectrum!
Yes, I like to, and I encourage my peers, to call out and speak openly on the complexities and call an end to the unethical practices, the trafficking, the deportation, the rehoming, the abuse .. but the reality is, usually when adoptees talk about these issues from these angles, we can so easily get labeled and shut down!
Personally, I feel there are so many shades within the adoption arena. Like if I support simple adoption in theory over plenary adoption – does that make me “anti” or “pro”? If I prefer kinship care and guardianship to either of those, am I “anti “or “pro”? If I prefer children to be kept in their country of birth, am I “anti” or “pro”? If I prefer children to stay within their nuclear and extended family or community, am I “anti” or “pro”? If I want to prioritise a child’s safety, am I “anti” or “pro”? If I want a mother to retain a choice, am I “anti” or”pro?
Isn’t it a bit simplistic to overlay such a narrow linear spectrum on our views for such a complex topic? And what happens when we consider domestic adoption with intercountry adoption? Or transracial domestic adoption with transracial intercountry adoption? The discussions will always be so complex with so many differences but also, so many similarities!
At the end of the day, transracial adoption, local adoption, intercountry adoption, foster care, guardianship, kinship care are all options for complicated situations in child welfare. What should we do about children who are vulnerable and need care? How can we ensure they have long term stability within loving and supportive structures for their life long journey? The answers to these questions moves us way beyond a simple “anti” and “pro” discussion. Simplifying these discussions to that type of focus really doesn’t get us anywhere except to divide us.
When we oversimplify complex situations it dumbs down the mindscope and limits the possible solutions.
When considering intercountry adoption, I support safety of the child and respect for families, ethnicities and cultures . This should always be first and foremost in our priorities when considering solutions for the child. I’m not anti or pro – I’m all about encouraging open and healthy discussion on complex issues that have not ONE single solution for all, but should be discussed on a case by case basis! I would love if governments could put more money and focus into helping keep families together where possible! I also recognise, that not all families chose to stay together and women should have choices. So my point is, we cannot overlay ONE solution over a whole spectrum of complex situations. Each and every child with their parents and kin needs to have their situation considered by its own merits. And let’s not forget, we must acknowledge that the solution(s) might need to change over time.
The biggest impact plenary adoption creates, is that it is a permanent solution for what is often a temporary or shorter term crisis. For some, staying together will hopefully be the preference and governments need to offer enough social supports to make this possible. For others, if they insist on not parenting their children nor having kin take on guardianship, I would hope we could move to a better model like simple adoption which ensures original identity remains intact and connection to kin legally preserved. I strongly dislike the way plenary adoption has inadvertently layered on more trauma than it’s supposed to help. People are human, we change over time. Why do we continue to place permanent life altering legal changes onto children as solutions that are difficult to change when in fact, maybe a better way would be to take into account that situations and people change and allow more flexible solutions?
Using simplistic linear labels like “anti” and “pro” to discuss intercountry adoption can be counterproductive. How much do we miss when we limit ourselves to such linear discussions?
by Rowan van Veelen adopted from Sri Lanka to the Netherlands.
Am I unhappy in the Netherlands?
I’m against adoption and still happy with my beautiful life in the Netherlands. It’s not as black and white as everyone thinks.
I can be happy in the Netherlands and at the same time unhappy about the lack of not knowing my biological family.
ANGRY AT ADOPTION IS NOT THE SAME AS ANGRY AT ADOPTIVE PARENTS
My adoptive parents did everything out of love. What they couldn’t give me as adoptive parents is the mirroring and the comprehension of my losses.
It is very simple to see that they are my parents but there is also the character part, which is organic and where we differ. Why would I be mad at them about this? This is something unfair to expect from adoptive parents because they can’t give that either.
Just like every parent, they make mistakes in education and that’s okay! So I’m not mad about that either. So I can say personally, I am against adoption but at the same time grateful for who my adoptive parents are. At the same time, I missed my biological parents. Being adopted is not black or white but grey.
AGAINST ADOPTION BECAUSE .. ?
I found my biological family and my papers were correct. So why would I oppose adoption? As mentioned above, I have good parents, so what’s the problem then?
The problem is that money is made from me at my most vulnerable moment in life when I was a baby.
The moment I depended most on others, my vulnerability was taken advantage of.
For others to make money, I feel like something that was traded. It’s a scarey feeling that people arranged everything in the procedure to get me to the Netherlands. It’s not a safe feeling. This makes sense because it was never about my safety but what I was worth as a baby for sale.
So yes, I’m super happy that my papers were correct and that after 27 years I met my family! But that doesn’t change the way this went and the negative consequences on my development because of these events.
NOT ONLY IN SRI LANKA
Then why am I against adoption from all over the world? Because as long as money is made from adoption procedure, children’s rights will be violated.
As long as demand from the West exists for babies, the supply will be created in poor countries. This doesn’t stop until the demand stops.
If you have to adopt if necessary, do so from within the Netherlands. Believe me, I understand how difficult the choices are for being childless, but you must never forget the importance of the child.
Hello. My name is Thomas Fernandes but everybody calls me TJ. I was born in Nanjing, China in August 1998 as Yu Ming Yang. I was found with baby formula at only 4 months old which makes me honestly feel that my Chinese family cared about me.
I was adopted by awesome family at the age of 6. I have three siblings and my older brother was also adopted from China. My parent also adopted my sister from India. I was also born deaf with microtia which is an ear deformity. My sister from India is also deaf like me. This mean that when I was adopted into the family, the communicate was not that hard because they were already familiar with creating an environment supportive of deaf kids. We would communicate by pointing to things and using actions. My parents were a doctor and nurse so they knew medically what was best for me. I am truly grateful for what they have provided to me and my sibling.
I was 7 years old when I started to learn my first language which was American Sign Language. I used sign language until I got my hearing aid at around 8 years old and from then, I was able to learn how to speak English. I went to the South Carolina School for the Deaf until 8th grade. Then I went to MSSD (Model Secondary School for the Deaf) which is on Gallaudet University (a well known university for deaf and hard of hearing students). After graduating from MSSD, I am currently at RIT (Rochester Institute of a Technology) for my IT Technician major (3rd year). I am also currently studying Korean and Chinese at the same time.
In thinking about my past, I learned that my orphanage, known as Changshu Children’s Welfare Institute (in Nanjing, China) is a place for children who have a disability and with special needs such as down syndrome, cerebral palsy, blindness, deafness and heart disease. The nurse put me in a room where it has many beds and I remember that my bed was near the wall. I did try to make a friend but I noticed their mouths moved a lot and I knew that they were hearing. I tried to talk with them but I didn’t know how to speak Chinese.
Lucky for me, I did make one friend and she didn’t talk. She was very hyper so I decided to hang out with her. Surprisingly her bed was right next to me. We always communicated a lot about what we saw in the books and on the television. Her and I would always watch Teletubbies shows and my favourite character was the red one. I think she might have been deaf too because she seemed normal to me.
One day I saw her with a group of people. That was when I knew she was going to be adopted. I was deaf at that time and didn’t have a hearing aid. I tried to get her name so I ran to school (in the orphanage) to get a note so that she could write her name and I could find her when I got older. But since she was deaf, she didn’t know her name either. I also didn’t know my name at that time. We only knew our character name but didn’t understand how to write it. So I went to nurse and pointed to her, then at the paper, trying to communicate – could she put my friend’s name on the paper – but they didn’t understand me. I was left crying and bawling hard because I wanted her to be my best friend for rest of my life.
I still think about her and wonder how she is doing. I hope I see her again one day. That was the most heartbreaking experience for me. I do think of her and hope she’s doing great. I hope she was adopted by an amazing family just like I have because she deserves it. Maybe I might find her someday, maybe in one of the groups for asian adoptees?
I wish I knew her name! Hopefully she’ll recognise my orphanage photo and remember me. If she does, she can contact me here.
by Ming Foxweldon 白宜民/明, adopted from China to America written for Asian American Pacific Islander Heritage Month, #AAPIHeritageMonth
Our stories matter Just like the generations before The future generations will look back to us We must pave the way History can be written by those in power However we’ve to strive to be agents of our time Activism is what you make of it Find your medium Use it Believe in it If not, change gears Accept that sometimes this journey Will be lonely People may stand by your side for a second To gain the lime light Only to try and extinguish yours Stand up for those who are unaware of the dangers that lay before them Not for recognition Just out of compassion Be an active protector of the community Bystander attitude only perpetuates bad behaviour For those who don’t believe you Haters gonna hate Your convictions Decisions will impact others Of the current moment History in the making Don’t let others’ experiences overshadow your own You’re valid Stay strong Know when it’s ok to take breaks Heroes and heroines alike Setting the cape aside Transform into someone who can smell the flowers from time to time …
Resource The documentary, Asian American’s has been aired this month at PBS and Amazon Prime.
#3 ICAV Blogger Collaborative Series from Adoption Awareness Month 2019
Let’s say I’ve opened up and shared that intercountry adoption has put me in a place of living beside society and that I’m feeling my losses. If I open up to one family member in Sweden and one family member in my native Iran, both of them will say the same thing in response: “You should be grateful that you didn’t end up an orphan in Iran”. Implicitly all other alternatives would be worse so I don’t have the right to complain. I should stay quiet.
When discussing the alternatives to being adopted, people generally talk about prostitution, poverty, rejection from a cruel society where family is everything – basically zero prospects at all for a good life.
Would I have preferred that to the comfort of growing up in a free country and receiving an education, being able to travel? If that’s so bad, what other solution do I have?
Implicitly my Iranian relative would say that their country cannot change – that orphans will always be frowned upon and that sex outside of marriage, drug abuse or poverty are irredeemable. Implicitly my Swedish relative would believe that intercountry adoption is the best solution. There is an embedded colonialist viewpoint which only becomes visible if you reverse the reasoning: what would you think if a white, Swedish orphan was randomly sent to a strange country like Iran? When we have orphans in Sweden, what would we do with him or her? We would try WITH ALL OUR MEANS to find their relatives and place them there. If that didn’t work, we would put them in a safe home where there’s accountability and support for his or her trauma. We would make sure the child knows as much as possible about their birth family so that they can search for them at any point and always feel connected to them. This would be the alternative to adoption.
But as long as richer countries mine poorer countries for babies, using adoption as bargaining chips in diplomacy, there are no incentives for the poorer country to deal with its problems. The orphanages in my native country are still flooded. After the Islamic Revolution, Iran didn’t want to use us children as bargaining chips anymore and stopped letting the orphans go abroad. Nowadays, you need to be an Iranian citizen, you need to write over one third of your assets and you will be monitored with the baby for six months before the adoption gets finalised.
If you don’t think the Iranian way sounds like a more reasonable solution for orphans it’s probably because of the colonialist viewpoint, that western countries have to be a better option for EVERYBODY to grow up in. You probably think the stigma of being spotted at every class photo as an adoptee (italics), not knowing your native language or culture, getting questions about your background every single day and being subjected to racism from early childhood is a price everyone is willing to pay.
The most reasonable solution is, of course, what we would do to our “own” here in the West. I am aware this requires a movement in the poorer countries to create a shift. That’s why we need adoptee voices!
When I see this question – I feel it’s a classic sea-lioning trope i.e., a type of trolling or harassment which consists of pursuing people with persistent requests for evidence or repeated questions, while maintaining a pretence of civility and sincerity. It may take the form of “incessant, bad-faith invitations to engage in debate”.
This question and others like it puts the onus on adoptees to have the solutions and answers while declining to centre adoptee voices as integral to defining the issues.
I look to guardianship over adoption, care not erasure. Care of children in crisis doesn’t need to involve wide scale secrecy, severing of family bonds and complete removal from birth culture.
An emotional and financial burden of search lies on adoptees because of the secrecy. Birth families are often disempowered and actively discouraged from contact. And yet it seems that more adoptees are open to contact if it’s led by the birth families, when the fear of rejection is lessened. No government assisted systems are in place to offer genetic testing and support for reuniting and no pressure exists from adoptive or birth countries, or the Hague Convention to do so. Adoptees are forced to deal with complicated feelings about searching because of ongoing concealment of information in adoption which is especially the norm within intercountry adoption. Clandestine practices are entirely normalised within adoption where it would otherwise be unacceptable and illegal.
The public is fascinated with family secrets and reunion stories. Television, film and books on search and reunions are plentiful but never does anyone question the reason for such punishing anonymity and severing of all biological relationships. Never does anyone ask the adoptive parents why it’s a component of adoption or ask them to imagine what affect that would have on a person, or invite them to imagine how easy it would be to talk about those feelings with adoptive parents who convey fragility and fear around the topic.
The answer to this question could be an essay, thesis, or book in itself. I can’t do it justice here but I’m going to mention some initial thoughts because it is such a relevant question. Ultimately, this question asks:
Is adoption a solution and should we be doing it?
The underlying concept in adoption is that most people recognise humanity is not perfect, there exist children and families who struggle and need help, and most of us want to help vulnerable children but how we go about giving that help is really what we think about when we ask for alternatives to adoption. It is assumed that the legalised way of intercountry adoption must be a good thing because governments have agreed on it, they look like they have safeguards in place in the form of Conventions (The Hague Convention for Intercountry Adoption) and it’s been happening for decades. However, having lived the life of an intercountry adoptee and knowing thousands around the globe, my response to people who ask what alternatives to adoption is three-fold.
Firstly, I believe we should be doing more to prevent the need for intercountry adoption and many organisations are doing amazing work in this. We need people to spend the amounts of money from the adoption industry into preventative programs that focus on family and community preservation.
Secondly, when people ask what alternatives to adoption, I reply with asking whether they know who the top 10 sending countries are in the past 20 years. I then point out that China, South Korea and Russia are in the top 10 sending countries despite being first world nations with substantial GDPs. One has to ask why are they continuing to send their children abroad? And this includes America who is in the top 25 sending countries. Intercountry adoption is NOT about a lack of money and resources yet most people will not consider alternatives to adoption because it’s about their need for a child, having that child as “theirs” to keep forever, instead of focusing on what is best for the child. If we were interested in what is best for the child, we’d listen to adult intercountry’s adoptees who by and large, share about the difficulties of growing up between two lands. Adult intercountry adoptees say we need to do more to help keep children in their countries and address the lack of alternatives to adoption there.
This brings me to my third point. If we look to some of our first world countries who have great alternatives in place already, we know that alternatives exist and many of them work effectively.
Some examples: France uses Simple Adoption compared to the widely used Plenary Adoption. In Australia, some states use Guardianship/Stewardship, Kinship Care/Out-of-Home-Care, and Permanent Care/Foster Care models which have been operating for many years now. Sweden is rewriting their social infrastructure to ensure that children’s rights are central. A Swiss report that compared child protection systems internationally, provided 14 recommendations of what is necessary for “good practice”. A recent Quartz report lists the best countries in Europe who are currently providing amazing family welfare programs. This sort of social infrastructure is often missing from poverty stricken birth countries. Helping them develop family support systems would go a long way to prevent the need for ever having to consider adoption. There are also some experts in the field like Lori Carangelo whom we can turn to and understand what they consider as alternatives to adoption. More recently, a first-of-it’s-kind research has just been released by Karleen Gribble at Western Sydney University in which she surveyed impacted foster and adoptive people, asking what we preferred to plenary adoption. Her research has been given to the Australian government by AdoptChange, where you can access the whole report for free.
I believe asking about alternatives to adoption is one the most relevant questions we should be discussing in intercountry adoption. When this is properly discussed, it leads to the realisation that other solutions exist and that holding onto an outdated Plenary Adoption model is for no useful reason other than — because “we’ve been doing it like this for decades”. People don’t like change. Change costs money. Change requires a new mindset. We do know alternatives exist, we just don’t have the political will power to change the hugely profitable industry that has built up over decades to do what is right for the children and families involved.
Intercountry adoption is all too often portrayed as the ONLY saviour to a complex problem that gets simplified to marketing concepts such as “Orphanage vs Adoption” i.e., darkness vs light, death vs living. This portrayal is overly simplistic and to think of change, we need to move away from these all or nothing concepts.
Adoption in its current Plenary form should not be a solution today given we have alternative options and more importantly, ways to prevent the need for such an extreme solution. Plenary adoption should never be a first solution. If a community and family can no longer care for their children despite first being offered many preventative strategies, then Kinship Care, Simple adoption, Guardianship models do far better to protect the rights and interests of all involved. It’s time we discuss this question fully and to listen to those who live it from a broad range of experiences.