Have you already made an appointment with yourself?
I remember having to forge myself, like many adoptees! Forge my own personality without any stable benchmarks and this mainly due to the absence of biological parents. Indeed, children who live with their biological parents do not realise that their choices, their tastes, their decisions etc., are often (not always) unconsciously oriented, guided, inspired by the bases provided by their biological parents. Example: I won’t be a mechanic like daddy, but I know what I could have possibly done so because daddy did it. Mom is in the social business so I may have a predisposition for this area. Then there are the children who go directly to the same jobs as their biological parents because it seems to them to be a form of safe bet.
In short, what I mean is that I was dumped for a long time, like many of my fellow adoptees, I think. Not all but a lot. And I asked myself a lot of questions. So it is true that this also happens to children / teenagers who live with their organic parents, but in a different way. The basis of the questioning is in my opinion divergent. This is why I also remember having made an appointment with myself. I really took several evenings. Several moments to find myself within me. And ask me simple, banal questions which were of monumental importance to me.
Who are you Prad? What do you like? What is your favourite color? Not the one that will make your answer interesting or make you better. The colour you like. Black. No, come to think of it, I like blue. The same goes for music. What’s your dress style? What is best for you? What are you good at? You seem cold, sometimes distant. Are you really or is it a shell? Is there one area that attracts you more than another? All these questions that we have already been asked in other circumstances, I have asked myself. You love sport? Yes, but I’m not a football fan unlike all my friends. Don’t be afraid to say it, to assume it. For that and for everything else. Be yourself. Think of you. Only to you. Don’t live for others. Not for your friends, not for your great love, not even for your adoptive parents. Don’t lie to yourself, build yourself.
We can build our own benchmarks. Our own bases. It is such a difficult and wonderful exercise for us adoptees. But I think it is necessary because the main thing that remains is to listen to yourself.
If you haven’t already, take the time to meet. Make an appointment with yourself.
by Soorien Zeldenrust & Dong-Mi Engels who write this article on behalf of the Adoptee & Foster Coaching (AFC) team, Netherlands.
Standing still with today, with life, surviving and giving up. You’re tired and you don’t want to feel anymore. You wish to find a path, away from the pain and sadness.
A day where 6 suicide reports of intercountry adoptees, which all took place on and around New Year’s Day, have now arrived to our Adoptee & Foster Coaching (AFC) colleagues. One from India, two from Korea, all 3 adopted to Netherlands; one from India, one from Chile, both adopted to Belgium; one from Chile adopted to Germany.
Making the unbearable bearable
Your body is broken the moment you were separated from your greatest commitment: your mother and your origins. Once in a new family and another country you will be obliged to attach yourself to this. Not only from the environment, but also from yourself to survive. As a child you can only stand with yourself by adjusting. When “problems” come later, it will be downplayed or your surroundings try to “fix it”. After all, you were so neatly adjusted (read: devastated).
You’re getting older, the unforgettable feeling and being different from your surroundings remains present deep inside and slowly rises to the surface. Soon it gets to the point that you can no longer ignore (recurring) relationship problems, workplace issues or health issues. Where should you look for it and who should you be with? Is there someone who can really understand what you’re going through and what you’re feeling? Usually not in your immediate vicinity and not from the regular professionals either. And yet you want an end to the intense pain, the unprocessed sadness and (the double) grief. You wish for an end to longing for a home or a place, that desire for hiraeth, a deep homesickness.
Some of us reach a point where they don’t want to feel all of this anymore and can’t handle confrontation anymore. They also feel guilty towards their adoptive parents because they can’t handle the pressure of being “happy”. They’re over it.
By sharing these hopeless looking thoughts and greatest fears with like-minded people, you can break through this and you will feel that you are no longer alone. It really does get better. You can handle this pain and learn to embrace it because you will understand it and never have to wear it alone again.
We as AFC coaches unfortunately can’t prevent what happened last New Year’s Day. There are adopted people who see no way out. All we can do is be there for you when you are ready to reach out and ask for support. By giving recognition and sharing, we want to let you know that you are not alone and there is a place to learn and be yourself, with all your questions, sadness, fears and thoughts. Make yourself known and be heard. We provide a listening ear, the correct aftercare and the necessary awareness in the outside world.
Worldwide, intercountry adoptees commit suicide 4-5 times more than the average non-adopted person. This occurs especially when adoptees can’t find their first parents and relatives and they are very vulnerable during the holiday season.
This is the one time of year where I’m reminded I don’t have that childhood family with amazing memories and closeness. I’ve always yearned, as only some other adoptees can know, for that sense of family where I feel wanted, cherished, loved deeply. I know my family, like many others, are never perfect, but the older I get, the more I see my childhood in my adoptive family and can only remember the pain it created for me. Adoption is supposed to be happy isn’t it? It’s what gets portrayed. But I know I had spurts of moments of happiness in mine — it’s so hard to recall because as I grow older and relive it all again via children of my own, I realise the level of neglect and trauma my adoptive family caused, that could have been avoided.
How do I get past it? Should I? Or do I accept it will just always be … yes it hurts beneath the surface, oozing with pain every time I have to think about “adoptive family”. I’m old enough now to understand this pain is part of who I am. It’s not going away but I can hold and honour what I’ve had to do, to come past it —to be functional, stable, loving.
Healing doesn’t mean the pain stops and goes away. Healing means I’ve come to accept the truth. I no longer sit in it drowning or reacting. I’ve learned better ways to manage my emotions. I’ve learned how to have boundaries and not give past what I’m willing to. I’ve learned it’s ok to remain true to my own needs. I’ve learned to accept what can’t be changed but to change what I can. I can accept them as they are and know they’re not capable, even if they wanted. I have to give it to me, myself. Love, connection, acceptance, nurturing.
Xmas, like Thanksgiving for Americans, is a time where as an adoptee, I feel those sad feelings for what I might have had but didn’t. I know the reality of reunions is that even bio family, if I ever find them, will most likely never be able to meet my emotional need for “family” either. So, this Xmas, I will bring my children and husband close and treasure every moment I have with them for they are the only true family I will ever have! I am thankful I was able to heal enough to have a loving relationship and become a mother myself and give to my children what I never got. This has been my life’s blessing and will be my focus this Xmas!
On 13 Nov 2020, the US Department of State (the Central Authority for intercountry adoption in America) ran a first of it’s kind event – openly inviting intercountry adoptees in America to share what they would like policy makers to know about the lived experience of intercountry adoption. It is awesome that Dept of State actively consulted widely with the adult intercountry adoptee community!! I hope we will see more of this happening, despite their “jurisdictional” restrictions.
Pamela Kim, born in South Korea and adopted to America gave her impressions of this historic event.
Just left the Department of State adoptee Town Hall event. One of the more moving adoptee experiences I’ve had, surprisingly. I had no idea the government even cared about adoptees especially international ones. The facilitators were great. Each adoptee had two minutes to speak as there were almost one hundred adoptees on the call. Two minutes to say how adoption has impacted us and our lives, what we want them to know.
There were adoptees from Russia, Korea, China, India, Paraguay, Ethiopia, Peru, Iran and more. Domestic adoptees too. The stories were hard to hear. Everyone expressed trauma – around race and identity, loss of culture, abusive adoptive parents, abandonment, trafficking, mental health needs, school environments and bullying, failed birth searches, deportation risks.
The lifelong impact of adoption is clear whether one is adopted as a baby or a teen. I heard many stories of good loving adoptive parent families. I also heard those same people say, “I cannot support transracial intercountry adoption.”
Some people cried.
I shared that my adoption should have been successful because I was an infant, part of the model minority, adopted into a family with resources, went to “good” schools etc. I shared that I’ve struggled my whole life from trauma … with life threatening eating disorders, suicide attempts, relationship issues, fibromyalgia. That my family cut me off many times. That even now there are triggers that bring me back to a place of deep grief and fear.
Nous ne choisissons pas de naître Nous ne choisissons pas d’être adopté.e
par Thomas Zemikaele SJ né eb Ethiopie et élevé en France. English translation here.
Comme à des milliers de personnes adoptées, une des nombreuses questions qui m’a été posée fut “Tu viens d’où ?” Ma réponse commençait invariablement de la même manière : “Je viens de loin. Et même de très loin.” Car psychologiquement, géographiquement, et comme beaucoup de personnes, je (re)viens de loin.
Longtemps et plutôt inconsciemment, j’ai considéré que j’avais eu de la chance. La chance d’avoir été choisi, malgré tout, la chance d’avoir pu être sauvé. C’était une loyauté implicite. Mais tout aussi inconsciemment et en parallèle, une part de moi ressentait fermement que c’était et que c’est en réalité un faux sujet que cette loyauté. Une approche et une lecture pernicieuses même.
Aujourd’hui, je le dis sans hésitation et sans trembler : en tant que personne adoptée, nous ne devons absolument rien. Je dis bien : absolument rien. Pourtant, mon propre parcours me ferait dire, et ferait dire volontiers, que je suis supposé devoir quelque chose, la survie. Sauf que je ne suis pas responsable de ce qui s’est produit. Avoir été adopté n’est pas, de mon point de vue, et ne peut pas être fondamentalement avoir été sauvé. Alors que c’est exactement ce que les autres entendaient lorsque je leur disais d’où je venais ; ils entendaient que j’avais été sauvé (grâce à l’adoption). Mais s’ils m’avaient bien écouté, ils auraient surtout entendu autre chose, ce que j’avais pourtant clairement dit : j’ai survécu. La nuance est de taille.
Car oui, il serait plus exact de dire que j’ai survécu. J’ai survécu car même en ayant souffert moralement et physiquement, en touchant du doigt la solitude glaçante, en ayant ressenti la peur, l’inconfort, en ayant été immergé dans une obscurité où la mort n’était pas bien loin, j’ai tenu. J’ai tenu car mon père biologique avait été là, juste un peu avant que je ne fasse l’expérience de la laideur du monde. Il avait fait en sorte que je survive. De lui, oui, je pourrais dire qu’il m’a sauvé. Oui. Et s’il y a bien un autre être à qui je dois quelque chose, un sentiment, une chaleur, c’est à ma mère, celle qui a dû supporter l’impensable pour une mère : accepter et continuer de vivre sans son premier enfant. Elle non plus n’a pas choisi.
Systématiquement, chaque fois que je songe à ces décennies perdues, gâchées par le hasard et les circonstances, gâchées par l’incompétence de certains incapables, ma gorge se noue et je dois m’efforcer de retenir et mes larmes et mes cris. Si je m’autorisais à flancher, une seconde, juste une seconde, on me prendrait pour un fou. Je dois à mon père les risques qu’il a pris et fait prendre aux autres, sur plus de 1000 kilomètres pour ne pas que je succombe. Non, ni mes parents, ni ma terre, ni moi, n’avons véritablement choisi tout ce qui a suivi.
Bien sûr, je peux être respectueux de ce que j’ai eu par la suite, des soins, de l’éducation, du toit qui n’a pas toujours été protecteur et apaisant, je peux être respectueux pour l’assiette pleine. J’ai été et je suis respectueux mais pas redevable. Je ne dois rien. Car je n’ai rien demandé, j’ai accepté. Accepté de vivre. Mais ce qui m’avait été promis, ce qui avait été promis au travers du deal de l’adoption, je ne l’ai pas vraiment eu, loin de là. J’ai subi d’autres pertes, mon sourire s’est fait plus rare, mes rires ont disparu, beaucoup trop tôt, mes douleurs ne se sont pas toutes envolées. Ma flamme intérieure a continué de vaciller sous les vents de l’existence et des névroses d’adultes. La sécurité, la paix, ne parlons même pas du bonheur, je ne les ai pas vraiment eus. J’ai fait avec. Ou plutôt sans.
Mais “ça va” ! Combien de fois a-t-on éludé des questions derrière ce “ça va” alors que rien n’allait. Bref beaucoup de choses sont désormais claires dans mon esprit, je ne négocie plus ni implicitement ni ouvertement. Tous comme certains de mes souvenirs enfouis jusqu’ici, ma colère se libère. Une colère froide, une colère qui n’emprisonne plus, une colère qui n’aveugle plus. Une colère que je pense être légitime. Je n’avais pas compris. Je ne comprenais pas. Je n’avais pas digéré.
De nombreux témoignages loin d’être anecdotiques, et pourtant on continue de présenter l’adoption comme une chance, un cadeau. Mais à bien y réfléchir, NOUS SOMMES le cadeau. Nous n’avons reçu aucun cadeau et n’en recevons toujours aucun. Sauf à considérer que le fardeau de la survie soit un vrai cadeau. Nous avons perdu et continuons parfois à perdre au fil du temps. Clairement, nous sommes offerts à des destinées hasardeuses, et rien ne nous est offert. Pas même parfois l’amour désintéressé, non égocentré, le véritable amour, et pas même l’écoute. Nous comblons des manques, des carences, mais nos propres manques et nos doutes sont parfois démultipliés, confirmés, nourris. Nous sommes supposés dire “merci” alors que ce sont des “pardon” que l’on devrait nous dire, sans manipulation. Nous sommes parfois considérés comme illégitimes alors que ce sont les conditions de l’adoption, ses modalités, qui sont parfois manifestement illégales, illégitimes. Et il arrive même que ce soit notre “nouvelle famille” qui soit en réalité complètement illégitime. Illégitime quant au droit qu’elle est persuadée d’avoir sur notre mental et sur notre corps, et quelquefois sur les deux en même temps. La légitimité est de notre côté. Nous ne sommes plus des enfants, et nous avons aussi, d’une certaine manière, je le crois, une responsabilité vis-à-vis des petits, des jeunes, des adolescents dont on croit qu’ils sont juste en crise d’adolescence ; une responsabilité aussi pour ces adultes dont la parole continue d’être niée, caricaturée, décrédibilisée, minorée. Nous ne choisissons pas de naître. N’oubliez jamais, qui que vous soyez, que nous ne choisissons pas non plus d’être adopté.e.
J’ai vécu mon arrivée et mon “adoption” avec la sensation profonde d’émerger d’un long cauchemar, d’un monde sans sons, sans saveurs, fait simplement de peurs et de douleurs. Comme un véritable moment de renaissance inversé. Ce n’était pas une “adoption” à mon sens, ce n’était pas ma “nouvelle” famille, c’était ma famille. Sans forcément être heureux, j’étais à la fois fasciné mais surtout apaisé. Comme si enfin je déposais les armes après une éternité faite d’instants d’hypervigilance. J’étais apaisé lorsque je me suis retrouvé devant mon père “adoptif”. Oui, bien qu’épuisé par le voyage et l’intensité des instants, j’étais happé par ce nouvel environnement, ce nouveau monde, lors de ce soir d’arrivée. Ca pourrait sembler beau présenté ainsi. Et pourtant… C’est tellement plus complexe et tellement différent en profondeur. Car n’oubliez pas non plus : un bébé, lorsqu’il naît, il crie et pleure. C’est plutôt bon signe et rassurant pour sa courageuse mère et pour ceux qui le font venir et l’entourent. Mais des cris et des pleurs, ce n’est pas un hasard, pour le coup. Je n’ai pas crié, je n’ai pas pleuré ce soir-là. Je regardais juste, je levais et relevais la tête, silencieux. C’était il y a près de 32 ans.
Pendant ces 3 décennies, je n’avais pas saisi certaines choses, je ne réalisais pas quelques-unes des facettes de sujets qui pourtant me concernaient aussi. Comme celui de l’adoption. Je n’avais pas été un enfant adopté, je n’étais pas une personne adoptée. C’était autre chose. Les circonstances avaient juste permis que je vive plus longtemps que ce qu’un hasard avait tenté d’imposer. Cette même loterie qui m’avait enfin permis de sortir de cette obscurité.
Pour toutes ces raisons, et longtemps, je n’ai pas été très critique concernant l’adoption. Mais c’était tout “simplement” parce que je tenais à la vie que j’avais accepté le moindre mal. Parce que j’étais déjà épuisé, éprouvé, dans tout mon être. Alors je crois que je voulais simplement souffler un peu. Mais même si elle a été plutôt supportable au début, l’adoption n’a pas manqué directement ou indirectement, de m’apporter son lot de difficultés, d’autres traumatismes, d’autres souffrances.
Pendant plus de 30 ans, j’ai vécu, ou cru vivre, au grès des flashs, sans savoir d’où je venais exactement, sans avoir d’informations sur mes origines précises, sur mon passé. Seuls quelques instants étaient préservés, gravés. Imprimés dans un cerveau en mode sécurité car en alerte permanente. Bien sûr je savais que je venais d’Ethiopie. Mais l’Ethiopie c’est 2 fois la France et avec une diversité que l’on imagine pas. Nous, adoptés éthiopiens, sommes tous nés à Addis-Abeba à en croire la version officielle. C’est écrit noir sur blanc sur le certificat de naissance. Dans notre cas, c’est surtout écrit blanc sur noir le plus souvent. Pourquoi faire compliqué lorsqu’on peut faire simple et modeler une réalité, lorsqu’on peut falsifier et s’arranger avec les “faits” ?
Survivre à certaines affections physiques et chocs psychologiques, c’est parfois possible. Parfois. Mais clairement, les quelques difficultés majeures restaient de ne pas savoir, de se sentir multiple, d’avoir parfois le sentiment étrange d’être un autre, au fond, tout au fond, et donc de ne pas se sentir vraiment soi. Comme s’il y avait un autre “je” préservé quelque part, comme si parfois on était juste spectateur de cet autre soi déraciné et contraint de vivre une vie dans un environnement différent, un environnement dans lequel il avait fallu s’adapter, se nier aussi parfois. Un tiraillement constant, plus ou moins tenace. Qui vous freine, vous désoriente, vous fragilise, vous affaiblit, vous oblige, donc malgré vous, à creuser en vous, pour voir s’il reste quelque chose. Oui, le plus dur ça a été de ne pas savoir, et de faire l’expérience de parties de soi qui s’éteignent. Il en va du muscle comme de parties de votre âme. S’éteindre en partie, littéralement.
Pourtant, j’avais accepté le principe de mon adoption, en témoignait le fait que je ne le vivais pas en tant qu’adoption. Et puis objectivement, il n’y avait pas d’autre solution dans mon cas, dans le contexte, dans cette époque. Tout ça, je l’intégrais et le cautionnais même. Mais je n’ai jamais compris pourquoi ça devait aller de pair avec l’injonction d’être heureux, voire même avec celui de faire le deuil de son passé. Je n’étais pas heureux et je n’avais fait le deuil de rien. On ne m’avait pas prévenu qu’il y aurait autant de deuils à faire. Même après. Surtout après.
Hélas, le bonheur ne se décrète pas. Ca se saurait si tel était le cas et le monde ne serait pas à ce point barré, éclaté, instable. Je n’acceptais pas et je n’accepte toujours pas que l’on prétende, même subtilement, que je suis supposé être heureux, content, satisfait, sous prétexte que j’ai échappé à la mort, à la famine, à la guerre, à un non avenir. Je ne l’entends pas et je l’entends plus autrement : le plus triste et douloureux reste malgré tout que je n’ai pu échapper à l’adoption. Car dans l’adoption, tout y est pour partie : la mort, la famine, la soif, la guerre, le non avenir, un avenir perdu car non vécu. Des pertes. Des pertes inestimables. Mêmes si l’on a l’immense joie, la délivrance, de retrouver les siens ou d’avoir été retrouvé.e. Des instants, des années, une part d’une vie est perdue.
Non décidément, nous ne choisissons pas d’être adopté.e et au fond, je pense que nous subissons au moins une double violence. La première, la naissance, est acceptable et même belle, magique, sauf éventuellement pour l’être qui naît. C’est la vie, le mystère et le sublime de la vie. La seconde violence, l’adoption, est beaucoup moins belle : car c’est le monde. Le monde que l’on fait, le monde que nous subissons, le monde et ses injustices. Nous les avons subi, nous les subissons longtemps parfois ces injustices, sous des formes diverses. Mais subir ne signifie certainement pas accepter, ni tolérer.
by Rowan van Veelen adopted from Sri Lanka to the Netherlands.
Am I unhappy in the Netherlands?
I’m against adoption and still happy with my beautiful life in the Netherlands. It’s not as black and white as everyone thinks.
I can be happy in the Netherlands and at the same time unhappy about the lack of not knowing my biological family.
ANGRY AT ADOPTION IS NOT THE SAME AS ANGRY AT ADOPTIVE PARENTS
My adoptive parents did everything out of love. What they couldn’t give me as adoptive parents is the mirroring and the comprehension of my losses.
It is very simple to see that they are my parents but there is also the character part, which is organic and where we differ. Why would I be mad at them about this? This is something unfair to expect from adoptive parents because they can’t give that either.
Just like every parent, they make mistakes in education and that’s okay! So I’m not mad about that either. So I can say personally, I am against adoption but at the same time grateful for who my adoptive parents are. At the same time, I missed my biological parents. Being adopted is not black or white but grey.
AGAINST ADOPTION BECAUSE .. ?
I found my biological family and my papers were correct. So why would I oppose adoption? As mentioned above, I have good parents, so what’s the problem then?
The problem is that money is made from me at my most vulnerable moment in life when I was a baby.
The moment I depended most on others, my vulnerability was taken advantage of.
For others to make money, I feel like something that was traded. It’s a scarey feeling that people arranged everything in the procedure to get me to the Netherlands. It’s not a safe feeling. This makes sense because it was never about my safety but what I was worth as a baby for sale.
So yes, I’m super happy that my papers were correct and that after 27 years I met my family! But that doesn’t change the way this went and the negative consequences on my development because of these events.
NOT ONLY IN SRI LANKA
Then why am I against adoption from all over the world? Because as long as money is made from adoption procedure, children’s rights will be violated.
As long as demand from the West exists for babies, the supply will be created in poor countries. This doesn’t stop until the demand stops.
If you have to adopt if necessary, do so from within the Netherlands. Believe me, I understand how difficult the choices are for being childless, but you must never forget the importance of the child.
by Mark Erickson, adopted from Vietnam to the USA.
Sharing this to process feelings about my birth family, trying to write down some difficult things.
I have a confession to make: I killed my Vietnamese parents. I don’t know when I did it or how I did it, but I did. Actually, what I did was worse. In order to kill them, I would have actually had to know them, acknowledge their existence, and forget them. Instead, I fully erased them: no names, no memories, no feelings.
No one specifically told me to do it, but the message was loud and clear. Let’s play pretend. Your Vietnamese parents are never to be acknowledged or mentioned. We are your real parents. You were born in our hearts.
If there was a part of my young self that ever believed that my Vietnamese parents were still alive, then the burden of carrying that hope was too much for me. So I stopped. I was not Oliver Twist. I was not Little Orphan Annie. Instead, I became a twisted three-headed Scarecrow-Tin Man-Lion: unable to question my experience, disconnected from my feelings, and non-confrontational to a fault.
What I didn’t count on was that this matricide-patricide was actually a double homicide-suicide. In order to erase them, I also had to erase a part of myself. I self-medicated. But instead of self-medicating with substances like others in my immediate circle, I became a compulsive over-achiever.
This worked for many years. But my Vietnamese parents wouldn’t play along and stay erased. Instead, they haunted my nightmares and later my day dreams. When I looked in the mirror, was I looking at the image of my creators?
I have a T-shirt bearing this witticism which I received from someone who knew of me only from my newsletter for German-born adoptees. I have since become aware of its occasionally being reformulated, substituting the word “Texan” for “German.” The idea, of course, is that being a German – or a Texan – can be so self-evident from observable indicia that even strangers can see it in a person’s behaviour, dress, or demeanour. Many people have commented that I exhibit personality traits they characterise as “typically German.” I don’t know if there are heritable personality traits that are “typical” of Germans, or, if so, whether my alleged exhibition thereof is a result of having been born there, or if it’s simply the natural consequence of the particular formative experiences of my childhood. In any event, having known of my German origin for as long as I can remember, it has always been a foundational aspect of my identity.
Identifying as German has had a strong influence on many of the choices I have made in life. When, in junior-high school, we were required to choose a foreign language to learn from the available options of Spanish, French or German, naturally, I chose German. Even then, I had already formed the intention to search for my birth mother in Germany, and I imagined that it would be useful and/or necessary to know the language. My effort to learn German in junior-high and high school didn’t really pan out, and so, when I was stationed in Germany in 1979-80 as a member of the U.S.A.F., I availed myself of the opportunity to resume learning German. I discovered it came easier, for some reason, while living in the country, and I would continue to learn it – mostly by using it, when reading letters from and writing letters to friends I’d made while I was there, for example – more or less continually for the rest of my life.
When my parents purchased a new (used) car, ostensibly for my mother to drive, but with which I would in any event learn to drive, they asked for my input. I suggested buying a Volkswagen Beetle. I was partly inspired by my German teacher, who drove a Bug; but I also wanted to learn to drive in a car with a stick shift. (Ultimately, the car became “mine” by default, as Mother refused to drive it.) Ever since, whenever I have owned a car of my own (until 2010, always a VW Bug), I would display a “D-Schild,” an oval-shaped placard formerly affixed to vehicles in Europe to identify the nationality of the owner (“D” stands for Deutschland).
Other, less consequential signs of my Germanophilia included the purchases of a three-foot-by-five-foot tricolor flag, which I would hang on the wall wherever I might be living at the time, as well as an album of songs by the German singer Roland Kaiser, which I found when shopping at a nearby record store in Brooklyn, NY, not long after I’d moved there in 1980.
At the same time, I never felt any strong sense of fealty towards the United States. When I was naturalized, at the age of five, repetition of the requisite oath was probably waived under INS rules due to my age; my adoptive father signed the certificate. Even so, when, as children, we were required to say the Pledge of Allegiance each morning in school, I cannot say that it represented anything more meaningful to me than a rote recitation of a memorized sentence. Eventually, I publicly acknowledged this lack of significance by boycotting its daily reiteration, beginning in junior-high school. (I don’t recall if anything happened as a result of this protest, but I imagine I would remember if there had been significant consequences. Perhaps my right to do so was simply acknowledged and respected?)
Growing up as a boy in America in the 1960s, I was acutely aware of the war in Vietnam, as well as my eventual obligation to register for the draft when I turned 18 and the concomitant potential risk of being sent to fight in that conflict, should it still be going on at that time. Even before the draft was officially ended, in 1973, I had acknowledged – to myself, at least – that I was gay, and so I had already formed the intent, if it came to that, to apprize the Selective Service officials of my sexual orientation, thereby avoiding military service by peremptorily being deemed “unfit.” War or no war, I had no desire to be drafted into the army. Having never been in the closet, as it were, I wasn’t worried about any backlash to publicly “coming out,” but I never had the chance to prove the strength of these convictions; the Selective Service office in my hometown was permanently closed in 1975, the year I turned 18. I eschew patriotism as easily as I eschew religion; both are equally meaningless. (The irony of my subsequent voluntary enlistment in the U.S.A.F. is not lost on me; however, that decision sprang not from any patriotic feeling, but rather from a desire to end what was looking like an interminable period of unemployment, with the added appeal of potentially acquiring a skill that could be parlayed into a civilian job later on. Unfortunately, that didn’t work out, either.)
I don’t know when the thought first occurred to me, but by the summer of 1978, at the age of 21, it was already well established in my mind; I wrote in my diary at the time, “The more I think about it, the more I want to know if I may acquire dual citizenship.” The question was more properly formulated as, “I wonder if I ever lost my German citizenship.” Be that as it may, shortly after I wrote those words, I obtained a form from the German Consulate in New York City which they said I needed to complete and submit in order to answer the question. The information required to be provided concerned the citizenship status of my natural relatives; my mother and father, and their respective mothers and fathers, and so on, as far back as information was available. (German citizenship is acquired via blood – jus sanguinis – as opposed to where one is born – jus soli.)
As soon as I was able, i.e., as soon as I had searched for and found my birth mother (having been born illegitimate, only her information was relevant), I completed as much of the form as I was able and sent it in. Had you asked me at the time, I probably would have said that I fully expected there to have been some basis for involuntary expatriation, so it came as a very pleasant surprise when I received my Staatsangehörigkeitsausweis, a certificate attesting to my status as a German citizen. I immediately applied for and obtained a German passport. (Interestingly, like the passport, the citizenship certificate bore an expiration date; I faithfully renewed it until they finally changed the law and issued a certificate that doesn’t “expire.”)
I am very enamoured of the idea of having dual nationality, and I eagerly mention the fact whenever circumstances allow, sometimes showing off my Reisepass. I have never used my German passport for purposes other than identification following my return to Germany in 2018, but I did once encounter a problem when I obtained employment at a company that contracted to provide background investigation services to the federal government. The contract was with the Department of Defense, and I had to officially acknowledge my dual-national status in the course of having my own background investigated. The DOD had no problem with my retaining my German citizenship while performing the contracted work; but it did demand that my employer hold my German passport for the duration of the contract – or my employment, whichever ended first. As it happened, the contract ended first, and my employer, in order to continue employing me, had to reassign me to work under a different federal contract, this time with the Department of Energy. Unlike the DOD, however, the DOE did object to my retention of a foreign nationality, and, for want of another alternative position within the company, my employer was forced to terminate my employment because I wasn’t willing to renounce my German citizenship.
It did not take long after I’d begun trying to ascertain the means and methods I would need to employ to search for my birth mother, in the mid-1980s, that I discovered that such information was unavailable within the existing Adoption Reform Movement in the U.S.; nor did the available literature offer any guidance. As a result, I felt very disconnected from my fellow, U.S.-born adoptees, particularly after I learned that German-born adoptees had been given access to their original records in the late 1970s. After visiting my recently discovered half-brother in Germany, in March of 1988, I decided that I would try to fill that information gap by publishing a newsletter, which I entitled “Geborener Deutscher” (“German by birth”), and which I then distributed to all the existing adoption search support groups in the U.S.
I likewise do not know exactly when I fixated on the idea of returning permanently to Germany. I do remember wishing, as early as 1980, when I was discharged from the U.S.A.F. while still stationed in Germany, that I could have remained in the country, instead of having to return to the States to process out. I think I recognized, however, that it would not have been practical to remain in Germany then; my command of the language was completely inadequate, and I had joined the Air Force in the first place because of my difficulty finding work in the country where I had grown up. But having spent almost a full year effectively living in Germany, I had come to believe that it could be done, under the right circumstances; the seed had been planted, and remained always in the back of my mind. Eventually, it matured into a promise to myself, as well as a life goal I would express at every opportunity, a goal that I vowed I would attempt to accomplish as soon as the time was right.
A bit more than 25 years from the day my first German passport was issued, the time became right. With the deaths of my husband, in 2015, and my adoptive father, in 2016 (my only other immediate family members had already passed away: my sister in 2003, and my mother in 2010), I had lost all personal ties to the U.S. of any significance, and so I began seriously contemplating my “Rückkehr” – my return. Moving was something I was planning to do in any event after my father died – I had never particularly liked living in New Mexico – and the first thing to do was to figure out if moving to Germany was even practicable.
The logistics were pretty straightforward, but there was one prerequisite that represented a “make or break” criterion: German residents are legally required to have health insurance; if I couldn’t afford to obtain health insurance on my limited income (SSA survivor’s benefits on my late husband’s account, supplemented by the proceeds of the sales of both my childhood home and my then-current residence), either within the state-sponsored system or from private sources, moving to Germany would not be possible. Once I was assured, however, in December 2017, that I would, in fact, be able to get coverage within the state-sponsored system once I had established residency in Germany, I started preparing to relocate, a process that culminated in my arrival, on June 23, 2018, in Frankfurt-am-Main, with little more than the clothes on my back and my then-12-year-old cat, Rusty. (Some might imagine that the recent political upheaval in the U.S. played some role in my decision to relocate when I did, but it was purely coincidental; my late husband just happened to pass away two weeks before Trump announced his candidacy in June 2015, and my father just happened to pass away one month prior to the 2016 election. It took as little time thereafter as possible, given the need to await the final settlement of my father’s estate, to begin the actual process of moving, and arrange for the orderly “wrapping up” of the life I had built up to that point.)
April 2, 2020, marked the second anniversary of my arrival in Germany on my initial mission to find a place to live, either permanently or temporarily while looking for a more permanent residence. I was extremely fortunate to have found an apartment – just a furnished room, really, but nonetheless adequate for my purposes – within the first two weeks; and then, after briefly returning to New Mexico to tie up the loose ends of my old life, an apartment better suited to long-term residency within three months of my permanent return to Germany in June. So far, everything has been as good or better than I imagined or expected. In particular, it feels as if I have done more bike-riding since returning to Germany than I had in 25 years of living in New Mexico. In any event, I have absolutely no regrets. I do not miss anything about my life in America, except for some food items that are unavailable, or prohibitively expensive to obtain (and even those items are not as numerous as one might imagine, because, while they are invariably more expensive to obtain, they’re not all prohibitively expensive).
When I was awaiting a determination of my citizenship status in Germany, I published an article in Geborener Deutscher, which I headlined, “Am I German or American?” Some time later, after having established my status as a dual national, I published an updated version of that article under the headline, “I Am Both German and American.” But these labels referred exclusively to my citizenship status, and not to any other form of self-identification. If I had been writing about how I identify culturally, I might have said, “I am neither German nor American.” Being an accidental citizen of two different countries, and having no sense of belonging to either, I sometimes describe myself as a “citizen of the world”; but that is as much a misnomer as “German” or “American.”
Nevertheless, regardless of how long I live in Germany – and regardless of how much I might wish it weren’t so – I will forever carry my “American-ness” within me. And while I feel very much more at home here than ever I did in the U.S., it’s really just a matter of comparison. I never really felt “at home” anywhere in America, and that feeling of alienation only increased with time. It didn’t help that I never developed any familial bond with my adoptive parents; or that I socially isolated myself as a child, as a reaction (perhaps an overreaction?) to perceived social ostracisation; or that I never found community with any of the social subgroups to which I claim membership (adoptees, generally, and intercountry adoptees, particularly; or gay men). Consequently, I have experienced an intense sense of disconnection from humanity, a persistent feeling of “separateness” that began as mistrust and which has morphed, over time, into misanthropy.
I often imagine the life I might have had if I hadn’t been adopted, or if I hadn’t been adopted by Americans; the life I might have had had I grown up in Germany. As I envision it, it is a life that probably would have been less stable or comfortable, but which might have been more fulfilling; a life that might not have provoked me to distance myself from my fellow man, and which might have afforded me the opportunity to develop the sense of belonging that has forever eluded me – and which I know now I will never find. I do not necessarily regret the life I have lived, but I do sometimes feel intense regret for the life I lost, and likewise, intense anger at having been deprived of it.
Am I a dog, cat or a fish that you can return back to a pet store? Your actions reflect that I am less than an animal You give strokes of affection and positive comments to your pets As I receive constant chastisement for the infractions that I committed You are genuinely worried when your pet is sick or lost You know nothing about me and remain clueless about the issues I face alone I am insignificant I am a nobody Why did you adopt me?
Other families make a habit of routinely calling each other But we are not like other families, I don’t receive calls from you Most families visit each other over the holidays Unless I come to you, I don’t get visitations Most families know chapters about each other as they interact You know barely a paragraph of my life I am invisible to you I do not matter Why did you adopt me?
You remain vile, proud and unwilling to grasp onto the olive branches I’ve extended With that attitude, how could I subject my children to you? You claim that my truths are mere exaggerations, lies or made up stories How can we discourse when all my words are offensive to you? I have pondered this question so many times You said I have deserved the horrific things you did to me I am a disappointment I am not worthy Why did you adopt me?
There is no answer to this question You’re not honest enough to tell me why When you examine the answer, you dislike yourself even more When you’re confronted with the facts, you tighten your grip on denial You would rather take the reasons with you to the grave Than to be honest with your child I am not deserving I am beneath you Why did you adopt me?