#AdoptionIsNoFairytale

by Aurélie Lever, transracial adoptee from French/Vietnamese origins raised in the Netherlands – expert in adoption by experience and education.

I often try to keep my mouth shut or sit on the constructive side of what seems to be a never ending dialogue. But this story. makes. me. furious. Please, watch this video of Dilani Butink speak about her legal outcome in the Netherlands this past week.

It concerns Dilani’s case that is barred, as it has been past 20 years since the adoption process took place. Is this a so-called bitter pill that needs to be swallowed once? No folks, it’s a narrative that keeps returning: a government that creates laws to allow adoption, but doesn’t want to take responsibility for the actual consequences of adoption. A supposedly moral knighthood, to give the child a better life, but when it comes to it, the adopted self is moved forward to catch the sword of Damocles.

There is no concern for the human side of this adoption case in the legal field. It’s about the hard facts. It’s been over 20 years, so case closed. But when will the human facts be taken into account? To help, here are some of these human facts:

  1. It often takes an adopted (or fostered) at least 20 to 25 years to realise what the process of distance and adoption or foster care has done to him or her. Mainly because there is a lack of correct aftercare for adopted and foster adults.
  2. After this realisation, an adopted often ends up in a rollercoaster of loss and grief traumas around different themes. Feelings that have often been there since baby time, but that cannot be expressed. A baby cannot categorise trauma feelings, cannot place the emotions associated with them. This doesn’t mean a baby doesn’t feel everything though. The feelings are stored in the body and continue to exist. Until that moment when this is triggered and often then a storm comes around the corner. With all the consequences; burn-out, depression, psychosis, suicide-it’s things in the daily vocabulary of adopted.
  3. It doesn’t help that society puts pressure on an adopted, telling them to be grateful or happy, because it was so beautifully collected here in the West and this life would give them such a (often materialistic) prosperous life. Or having to be thankful that the child was taken away from the mother for his own good because the mother couldn’t take good care of the child. Like this, happiness is determined for us. But who can decide for us what happiness is? And how do you define that at all?
  4. It also doesn’t help that there is often no room for these processes of grief and loss in this society. This causes misunderstanding for the fact that the child inside is often dead-unhappy. What would help? Empathy and support. Ask yourself as an unadopted how you would feel if your child was taken away from one day to another and put up with someone else, and then you are told to be thankful because your child will have a better life have. I literally heard an unadopted once say, then you die inside. Exactly, many adopted people die symbolically inside and must struggle their way through these feelings to feel vitally alive again.
  5. There are still too few therapists who can really help adopted people. Ultimately, adoptees have to do specialised studies for years themselves (after years of self-research) for years to be able to provide the right aftercare for other adoptees. Thank God they are slowly emerging, although I think there are only a handful of specialists who really understand. So just like art, something beautiful eventually grows out of all that destructivity. Only this isn’t about art, it’s about human lives.

These are far from all facts, several books were written for that. And yes, there are certainly positive stories too. Just like there are people of colour that suffer from racism, and people who don’t suffer from it. It’s never black and white. You will never hear me say there are no happy adopted, or adopted who claim to be happy because they were adopted. But that doesn’t mean we have to keep quiet for the rest.

There is currently social support for LGBQT, for BlackLivesMatter, for victims in the gymnastics world, but what is the social support for adoptees? There is not enough. Let’s create a movement. Adoptees deserve justice. Who’s in?

#ADOPTIONISNOFAIRYTALE
#ADOPTEEMOVEMENT
#STOLENIDENTITY
#ACTIVISMFORADOPTEES

#ADOPTEERIGHTS
#JUSTICEFORADOPTEES

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The Truth About Intercountry Adoption

The first part of this article, is written by Jessica Davis, adoptive mother in the USA who adopted from Uganda. She wrote recently and I wanted to share my thoughts in response to hers.

Namata

by Jessica Davis

A mother with no available options doesn’t actually have a choice when it comes to letting her daughter go on an “education program”.

Her child getting “adopted” while on the education program was the result of desperation, greed, ignorance and corruption.

A greedy adoption agency that chose to look the other way as to how children were coming into the system for adoption.

Ignorant adoptive parents who didn’t fully understand the problem at hand before trying to “help”.

A desperate middleman who chose to “bend” the truth and exploit vulnerable Ugandan families in order to put food on the table.

Corrupt judges and other government officials that cared more about lining their pockets than the well being of a child.

The misguided notion of “a better life” led everyone involved down a path that contributed to almost erasing a child’s identity, culture and ties to her family.

Adoptive parents’ love that wasn’t based solely on a child being part of their family helped them see beyond the lies and help her get home.

A child’s bravery in speaking out enabled the truth to be understood.

Continuing to allow children with families to be needlessly adopted and subjected to a lifetime of trauma and loss as a result of being separated from everything and everyone they have ever known and loved — from their identity within that family unit is inhumane.

Every time I get to visit with Namata and her family these are the things that run through my mind.

All that was ALMOST lost and erased.

4 out 5 children living in institutions worldwide have families that they could go home to.

Ignoring this family separation crisis will only continue to ensure that 4 out 5 times children like Namata will be needlessly adopted and separated from their families.

Subjected to a lifetime of trauma and loss NEEDLESSLY.

If adoption is about the well being of the child, why do we only care about their well being to the extent that they end up in a new family?

Adoptees are 4 times more likely to attempt taking their own life, so who’s well being is being prioritised when we knowingly ignore the truth and continue with intercountry adoption the way it is today?

Know better. Do better.

Jessica Davis

Lynelle’s response to Jessica:

As an intercountry adoptee separated forever from my family, these photos bring tears to my eyes. Last night I dreamed of my biological father – it was the first time he’s ever been present in my dreams. Usually it’s my mother. Seeing your daughter surrounded by people who mirror her, are her clan and having her place of belonging is just so beautiful! I know how much heartbreak, unspoken loss and grief, misplacement and longing you have prevented for her!

Your grief every day is the grief she would have lived with her whole life if she’d remained adopted.

Lynelle Long

Thankyou for being a mum who’s done what is in her best interest! What a gift you gave her to stop that unnecessary pain! I’m just sorry you feel yours and it’s the first time I’ve really comprehended how painful it must be for you and the rest of your family.

I wish other adoptive parents could understand this. It’s either your pain or ours that exists with intercountry adoption but so many choose to save themselves from the pain, instead of the child. You are one of the rare few I know who chose to accept it for yourself and do what’s right and ethical!

She’s just beautiful and deserves to be where she belongs!

Shared with Serena & Namata’s permission.

The Anti – Pro Adoption Labels

It bothers me a lot less nowadays that people feel the need to judge where I or ICAV sits on adoption discussions as being only either “anti” or “pro” — as if adoption can be classified on some linear adoption spectrum!

Yes, I like to, and I encourage my peers, to call out and speak openly on the complexities and call an end to the unethical practices, the trafficking, the deportation, the rehoming, the abuse .. but the reality is, usually when adoptees talk about these issues from these angles, we can so easily get labeled and shut down!

Personally, I feel there are so many shades within the adoption arena. Like if I support simple adoption in theory over plenary adoption – does that make me “anti” or “pro”? If I prefer kinship care and guardianship to either of those, am I “anti “or “pro”? If I prefer children to be kept in their country of birth, am I “anti” or “pro”? If I prefer children to stay within their nuclear and extended family or community, am I “anti” or “pro”? If I want to prioritise a child’s safety, am I “anti” or “pro”? If I want a mother to retain a choice, am I “anti” or”pro?

Isn’t it a bit simplistic to overlay such a narrow linear spectrum on our views for such a complex topic? And what happens when we consider domestic adoption with intercountry adoption? Or transracial domestic adoption with transracial intercountry adoption? The discussions will always be so complex with so many differences but also, so many similarities!

At the end of the day, transracial adoption, local adoption, intercountry adoption, foster care, guardianship, kinship care are all options for complicated situations in child welfare. What should we do about children who are vulnerable and need care? How can we ensure they have long term stability within loving and supportive structures for their life long journey? The answers to these questions moves us way beyond a simple “anti” and “pro” discussion. Simplifying these discussions to that type of focus really doesn’t get us anywhere except to divide us.

When we oversimplify complex situations it dumbs down the mindscope and limits the possible solutions.

When considering intercountry adoption, I support safety of the child and respect for families, ethnicities and cultures . This should always be first and foremost in our priorities when considering solutions for the child. I’m not anti or pro – I’m all about encouraging open and healthy discussion on complex issues that have not ONE single solution for all, but should be discussed on a case by case basis! I would love if governments could put more money and focus into helping keep families together where possible! I also recognise, that not all families chose to stay together and women should have choices. So my point is, we cannot overlay ONE solution over a whole spectrum of complex situations. Each and every child with their parents and kin needs to have their situation considered by its own merits. And let’s not forget, we must acknowledge that the solution(s) might need to change over time.

The biggest impact plenary adoption creates, is that it is a permanent solution for what is often a temporary or shorter term crisis. For some, staying together will hopefully be the preference and governments need to offer enough social supports to make this possible. For others, if they insist on not parenting their children nor having kin take on guardianship, I would hope we could move to a better model like simple adoption which ensures original identity remains intact and connection to kin legally preserved. I strongly dislike the way plenary adoption has inadvertently layered on more trauma than it’s supposed to help. People are human, we change over time. Why do we continue to place permanent life altering legal changes onto children as solutions that are difficult to change when in fact, maybe a better way would be to take into account that situations and people change and allow more flexible solutions?

Using simplistic linear labels like “anti” and “pro” to discuss intercountry adoption can be counterproductive. How much do we miss when we limit ourselves to such linear discussions?

Lived Experience Suggestions for Responses to Illicit Adoptions

On 8-10 July, ICAV was invited as an Observer at the HCCH Working Group on Preventing and Addressing Illicit Practices in Intercountry Adoption.

Attached is our latest Perspective Paper that provides our lived experience input on suggestions for How Authorities and Bodies could Respond to Illicit Adoptions in English and French.

Huge thanks to all our 60+ participating adoptees and adoptee organisations, 10 adoptive parents & adoptive parent organisations, and first family representation!

Extra special thanks and mention to two amazing people:
Nicholas Beaufour who gave a huge amount of time to translate the entire English document into French!
Coline Fanon who assisted our one and only first family member to contribute! We so need to hear more often from the voices of our first families!

I am ME

by Ebony Hickey, born in Haiti, raised in Australia; currently studying a Master of Contemporary Art at Victorian College of the Arts, Melbourne, Australia.
Instagram ebony.hickey.7

I am ME (2019)

Acrylic paint, texstas, hot glue, cardboard.

I am ME is a colourfully and expressive work that is a celebration of sexuality, queer visibility and acceptance. 

Ebony is a Haitian born, Australian contemporary artist with an interest in interrogating concepts of individuality, adoption, sexuality, queerness and black identity. Ebony draws on her life experience to inform the creation of her expressive sculptural forms, employing a diverse assortment of materials to compose her work. Performance is also an important element of her creative practice. In 2000, Ebony created the drag personality Koko Mass. Koko loves to perform songs with soul and is a bit of a badass who always speaks up and is honest about issues they face in society. Koko challenges perceptions head on whilst also having fun with their audience. Ebony’s practice is bold and politically engaged, responding to issues that affect her communities with a strong visual language she continues to explore.

Dear White Parents

by Laney Allison, adopted from China to the USA.

Hi. I’m Laney Allison, adopted from Ma’Anshan, Anhui Province, China in August of 1994 by a single mom. I was raised in Dallas, TX and I now live/work in Washington, DC, USA.
I am a co-founder/co-president of China’s Children International.

You can reach me @Lane_Xue on instagram and follow the CCI instagram @cci_adoptees

Self Portrait by Alessia

by Alessia Petrolito, born in the USA and adopted to Italy. Founder of ArP Adoptic and AdoptCLOUD.

Past Present Future

Oil on canvas

2011

cm 100 x 80 x 4.5

Petrolito Alessia, Past Present and Future – Scheda di dettaglio

This depiction is a self-portrait of my past and my American roots at my back and the unknown future in front of me. Though it may occur that this portrait is not completed, it is. In the original collage, under my chin, there was a picture of the city where I have lived, Santena. But then when I star- ted paint it I felt like it needed it more space, so I covered that part with the white paint.

self portrait by kimura

by kimura byol-nathalie lemoine, born in south korea; creator of adoptee cultural archives

as a trained graphic designer but especially and artist and activist, poster-like images are made as punchy, few words, simple photoshopped images and the message is easier to catch. the fact we can NOT easily read yellow words on the white space is how asians navigate into the white world. many asians, aboriginals, autochtones adoptees have been mainly adopted to white families and believed for very long they were white themselves, that’s how we grew up, that’s how we survived racism (sometimes at home, often at family gathering – at school, at jobs). it represents layers of ready life … displaced and stolen but a life we made it, of scars, loss and longing for understand …

Life Lessons from an Adoptee – Part 7

This is a series written by Tamieka Small, adopted from Ethiopia to Australia.

Doubt yourself and you doubt everything you see. Judge ourselves and we see judges everywhere. But if you listen to the sound of your own voice you can see forever’ – Nancy Lopez

Your voice matters. Our voices as adoptees matter. When you’re a person of colour, an international adoptee, queer person or a woman we all experience unique aspects of oppression from society. Our experiences are valid, our trauma, our abuse are valid and real.

Quite often there are people who try to tear us down, discount marginalised groups and gas-light us into believing that our pains and hardships were just a figment of our imagination; that we’re overly sensitive, that we’re ‘snowflakes’, but we must not let them have power over us, and over our minds. We know deep down when something isn’t right, when we have experienced something we shouldn’t have.

You have a voice, don’t let anyone make you doubt yourself. Don’t let anyone repress your intuition. Stand up for yourself, call people out, speak from your heart because your voice matters, and you’ll be surprised just how many people will feel the same as you, who will resonate with you. You will always find someone trying to bring another person down but we cannot let that dictate our lives in any way.