Today I want to share a powerful life experience of an Indian intercountry adoptee raised in Belgium, a member of ICAV, willing to share about her desire to know the truth of her life before adoption.
Being adopted from India, it is usually very difficult to search and find one’s genetic family. This is for a variety of reasons such as the Indian intercountry adoption laws that do little to promote searching and reunion, coupled with the lack of documentation, and/or truth of the documentation from either the birth or adoptive country.
What Serafina’s story demonstrates is that because she was willing to question everything told to her, sometimes the outcome is unexpected.
Enjoy reading Serafina’s story to find out for yourself how her journey unfolded and the message she wishes to share!
These past weeks have been frustrating to say the least! I received an official letter from the Australian Government – Minister Tehan’s office, Minister for Social Services, one of the Federal departments responsible for intercountry adoption. Our stakeholder community has been actively writing and contacting the Minister to request a review of the decision to end the funding of our much needed Search service in intercountry adoption. But we have been denied.
After only 2 years, the ISS Australia Intercountry Adoption Tracing & Reunification Service (ICATRS) which was granted less than AUS$500k each year, with an uptake of over 200 adult adoptees and adoptive families, will be closing and the cases handed back to the States/Territory Central Authorities. Historically, the States/Territory governments have provided minimal resources to post adoption support in intercountry adoption, and even less to searching and reunification. Since becoming a signatory of The Hague Convention, Australia devised the Commonwealth-State Agreement which separates the responsibilities between States and Commonwealth. The Commonwealth owns the relationship with our sending countries. This means, for the States/Territories who largely assess prospective parents, they have little day to day communication with our birth countries, hence are not always well placed to conduct searches for us – years/decades after an adoption has occurred.
Australia moved from making history in providing a much needed national and free search service for all adult intercountry adoptees, to now re-joining the rest of the world governments who participate in intercountry adoption but do little, to ensure positive outcomes by providing comprehensive post adoption supports. It is a requirement as a signatory of The Hague Convention but not one country around the world has stepped up to provide a comprehensive service – and especially not targeted to support adult intercountry adoptee needs.
I would understand if the Federal Government decided to close intercountry adoption altogether AND remove the search service, but to continue conducting intercountry adoption without comprehensive post adoption supports, in my eyes is unethical and just plain wrong!
Since 2014, the Australian federal government allocated a budget of AU$33.6m across 5 years to spend on facilitating intercountry adoption. Out of that budget, little to nothing has been given to those who are already here – the adult adoptees and their adoptive families. For those who are impacted by the lack of intercountry adoption policy from the late 1960s era, post adoption services are so much more important. Adoptees of my generation were, for the good majority of us, adopted with poor documentation and questionable procedures. Funding the loudest and most powerful stakeholder has seen a blatant skewing of tax payer money. I ask where is the conscience and ethics of the Australian Government? How can they justify spending AU$33.6m on services for prospective parents but do little to nothing for those of us who are already here, asking for help and support?!
We live in an era where apologies are given and past policies recognised for the harm done. The Stolen Generation. The Forced Adoption Apology. The Forgotten Australians. Now the Royal Commission into Sexual Abuse. Well, one day, our small minority of intercountry adoptees, who have been left out of all these similar scenarios, will have to be acknowledged and recognised. Our day of reckoning will eventually come. But we may have to force it instead of speaking nicely and being politely grateful for our adopted lives. We are adopted to a country that treats us as a symbolic gesture to “help those less fortunate”. Intercountry adoption policy prances about in disguise as being “in the interests of the child”. Yet overtly – the rhetoric is clearly not true. Actions speak louder than words. The actions are for those wanting a child, not for the child itself.
In the past weeks, I also submitted a letter to the Australian Human Rights Commission for their annual report on how Australia is tracking in Children’s Rights. In my submission, I point out the many breaches that occur under Children’s Rights in intercountry adoption from the lived experience perspective. Past and current intercountry adoption practices and the variety of outcomes dating back to the late 1960s, goes against 13 of the 41 Part I Articles under the UN Convention on the Rights of the Child.
Around the globe, I see adult intercountry adoptees speaking out enmasse – BUT, we are continually being ignored. The Dutch adoptees are now suing their Dutch government for their illegal adoptions in which their own birth countries are acknowledging illicit practices. Ultimately, this is what it will come down to. Clearly when we ask politely, nicely, respectfully to listen to our experiences and do the right thing, governments all over the world will only take reponsibility when it comes to the legal crunch. It won’t be until many of us start finding ways to seek justice through litigation around the world that we will no longer be ignored. This is the reality of intercountry adoption.
I observe closely the harsh debate going on in the USA between pro adoption parents and adoption agencies who are criticising the US Department of State for implementing tighter controls in accreditation of adoption agencies and standards. These lobby groups are sending around petitions to ask the US President to support the increase for international adoptions and are attacking the US Department of State for bringing in much needed reforms to prevent illicit practices. It’s interesting how these same lobby groups will push to bring in more children who need saving around the world, but do nothing to ensure those already here, are granted automatic citizenship.
These lobby groups and agencies clearly do not speak to deported adoptees who sink into depression and are hard hit by being uprooted yet again, with no choice of their own. Do these lobby groups take any responsibility for children being placed into families that were not suitable under previous regimes with loose procedures? No. They don’t speak out about the rights of these children, now adults. They don’t care that America ships these people back the same way they were bought into the country. Yes my choice of word is correct. Bought – meaning purchased. It shows the truth of their motivations! Lobby groups and adoption agencies promote and advocate for their own self centred needs but at the same time conveniently turn a blind eye to these same children (now adults) who are being ignored, unsupported, and treated unethically. Where is their lobbying for these children who grew up? For those still fighting for automatic citizenship, adopted to the USA prior to 1983? I dare to judge and say, they are not interested in the “needs of the children” … only to satisfy their own needs and interests.
Adoption break downs, illicit practices, deportations, human rights abuses – these are not words adoption lobbyers and agencies use or want to acknowledge. I suggest before they promote further adoptions with laxer processes, they need to sit and listen to the hundreds of adult intercountry adoptees whom I meet every year around the world, in every adoptive country, from every birth country.
It breaks my heart time and again to hear our experiences. They are not just stories. They are our realities. We are a minority amongst minorities. Our experiences mean little to governments who make decisions as to what they will fund because we are not on their radar to appease or acknowledge.
For those who naiively think ICAV is a melting pot for a minority of angry/embittered adoptees who suffered in their adoptive families, think again. We have just as many members who have been loved and given a great adoptive family as those who have suffered within not so positive environments. We are not against adoptive families. We are against the processes of intercountry adoption, the governments, the stakeholders who make decisions that impact our lives without our say and who are consciously choosing not to learn from the past.
At a certain age and maturity in understanding the phenomenon of intercountry adoption and opening themselves up to learn the politics involved, many adult intercountry and transracial adoptees can’t help but wonder. We question why the system is so skewed towards adopting without taking any truthful responsiblity for ensuring all people impacted by the adoption are better supported.
Our rights and needs remain ignored. The money trail does not extend to us, the children who grow up. It’s only there for those who want to gain a child with little foresight as to whether that child experiences a positive or negative outcome in the long term.
I’ve been around for 20 years now, actively speaking out, supporting intercountry adoptees and creating much needed resources to prevent the reinvention of the wheel for many of us who struggle in the journey. In my early years, we were alone. Now … we have created something different altogether. We are harnessing our energies and working together.
I will use this reality to continue to encourage fellow adoptees to keep pushing, keep demanding change, keep trying, keep speaking out. One day, something will have to give and the changes we ask for will happen.
The truth of intercountry adoption cannot be silenced forever.
This collation is provided just over a decade on since ICAV compiled our first lot of answers to this question. I was intruiged to see if our views have changed over time as we journey on and mature in our understandings of adoption.
Reading our views gives you some thoughts to consider on this question from those who have lived the experience. We welcome your views and you can do so by commenting on this page.
Within ICAV’s private group for adult intercountry adoptees I recently asked the question: “If we lived in an ideal world, given your adoption experience is as it is, what would you need to be at peace with it all?” I made it clear we could discuss and provide answers that were both realistic possibilities and idealistic fantasies.
The discussion that followed was powerful and I’d love to share some of the themed responses which highlight what’s still missing in intercountry adoption to make it really about “the needs of the child”. You’ll see from some of the replies to my question, we do grow up and continue to have ongoing needs that continue to be umet via intercountry adoption. Often times, it seems that intercountry adoption creates more needs than we began with as vulnerable children which makes me wonder what purpose did our intercountry adoption achieve for us, the adoptees?
Truth and Answers
Many of us have adoption documents which have details that are either totally incorrect or somewhat questionable and shades in between. The worst I can cite as an example of totally incorrect, is a Haitian intercountry adoptee who was given an already dead person’s identity, a false birth mother listed on adoption paperwork and subsequently found out the truth years later, that her biological mother never gave consent. An example of the questionable and changeable information provided is the experiences of countless South Korean adoptees who get given differing information each time they approach their Korean adoption agency asking for details, locked away in their agency files.
This lack of knowing the truth or having transparent access to our relinquishment and subsequent adoption information, can further traumatise us in recreating yet another event in which we are completely powerless to know our basic identity information and compounds our already fragile ability to trust others. As Christine shared,
“Having to doubt that what I thought all along was my story now may not be true, is difficult.”
Like others who shared on this theme, Chaitra listed finding the Truth as her first response, along with others:
Knowing the truth about the circumstances that led to my adoption.
Meeting and having a relationship with my birth family.
Being fully immersed in Indian culture as a child so that I would have had knowledge of food, language, holidays, traditions, etc. as well as racial mirrors.
Having adoptive parents who openly communicated with me about adoption and race.
Chaitra had none of these things in her life.
The Desire to Find Biological Family
For some who reunite, finally meeting biological family gave them a sense of understanding who they were at the level of physical attributes and personality which were always unlike those of their adoptive family. For example, Thomas shared it this way:
“Meeting my birth family has helped me a lot. I met my grandmother’s side of the family and they’re all like the same as me with huge eyes, light skin and curly hair. They’re also all really shy and tend not to say much unless spoken to, like me. It has really helped me to answer some questions about where I come from“.
For others, like Chaitra above who have not been successful yet in reuniting with biological family, there is still the desire and thinking that IF they could meet, it would help to put together the pieces of the jigsaw puzzle which makes up who we fundamentally are. Dominic expressed it well, “Just to know I have relatives would give me a sense of peace. Surely they couldn’t have all perished in the Vietnam wars!”
When adoptees are impeded from knowing the answers and finding biological family, we are left with a lifetime of uncertainty. Our fundamental identity questions remain unanswered.
This was a recurring theme for some adoptees who expressed the wish that adoption not be a necessary and created social response to children who are vulnerable. As Parvathi wisely questions,
“Only if the child has got no parents and feel uncomfortable in his country, he should have the opportunity to move. Why a child who has lost his parents should also loose his country too?“
Sunitha also said, “I think the whole society system and humanity should have been different from the beginning of time! What is international adoption if not a new colonialist way? It just reflects the inequalities of the world through the cover of good will and humanitarian feelings. Another way to see it, is just rich people in need of kids, buying kids from poor countries and raising them in their culture which is supposed to be superior to their original one.”
Through our experience of being intercountry adopted, we inevitably end up questioning the system that created our reality. We are not naiive in believing that intercountry adoption is only about poverty because it’s clearly not, as sending countries like South Korea and the USA demonstrate. Kim explains it well:
“When intercountry is done both ways, it doesn’t seem in the best interest of children either. It only looks like a fair trade of children, a business of import-export, done both ways. The USA already export their children (mostly black children) to Europe, why aren’t those kids adopted in their country first before adopted to other countries?“
As Tamieka shared, the world needs to create more services that focus on first families and “helping them be able to maintain and keep their families and children.” If this happened with as large a revenue as what intercountry adoption generates worldwide, I question whether there would be a need for intercountry adoption.
Justice when Adoption is Done Wrong
For those who wonder whether their adoption was legitimate or not, we are all too aware of the harsh reality that there is little to mostly nothing that is done, or can be done, to prevent further injustices or to punish those who create these situations. Tamieka eloquently expressed this as, “The world needs to provide organisations that hold those who are responsible for the corruption in adoptions, responsible for tearing families and people’s lives apart, to be held accountable for their actions and to be brought to justice.”
Whether intercountry adoption continues to be practiced or not, there is the question of where is justice for those who are already impacted? Sadly, our desire for restorative justice for adoptees who are wronged via intercountry adoption is currently a utopia. This is the harsh reality but it won’t stop us from speaking out against this and highlighting how unethical the practice is without any mechanism for seeking justice.
An End to the Ongoing Pain
Sadly, for many the unspoken consequence of relinquishment on the vulnerable child, is a lifelong path of psychological pain in having been abandoned by our biological parents. Followed by intercountry adoption, our experience can become a secondary abandonment, this time by our birth country. Via intercountry adoption we lose our right to our birth family and country forever and are not given the choice to retain our identity, culture, heritage or citizenship. The pain of abandonment by biological parents and birth country have an ongoing effect which can last a lifetime. If this goes unsupported by the majority of adoptive countries who offer little to no post adoption support services, we can be left with an endless amount of internal psychological pain.
For adoptees who feel this pain intensely, they desire an end to their struggles and can at times, see death as the only way out. Little wonder that adoptees are reported in research as suffering higher rates of suicide, attempts at suicide, mental health issues and reflected in greater proportion compared to the non-adopted population, in prisons or drug and alcohol rehabilitation services. The pain of relinquishment is real and has to be acknowledged. Adoption is often portrayed as a win-win solution but it glosses over the real pain that adoptees can experience, whether openly shared or not.
Kim shared it very clearly:
“Death would give me peace. I think only death can make me stop remembering her, the Me before adoption. Only death can remove from me that kind of pain, loneliness and homesickness that adoption injected into my soul.”
Thankfully, within support groups like ICAV, we don’t minimise or diminish our sometimes painful realities. We openly speak and share, which is so important for healing.
Paul eloquently summed it up: “This is such a hard question. Honestly, I think about this with so much hyper-realism that it’s difficult to get to any perfect world state of mind for me, any wishes for what could be different. My birth father is dead. My adoptive mother is dead. My birth mother, who knows? And what does that mean? And yet I am here. And there are friends, family and strangers and _____. That beauty. But still there’s the Unknown, the tension, the contradiction; the complexity of history; our absurd global socio-political circumstances; etc.. What helps me through all of this? This. Our sharing. Our stories. The potential for moments of connection and understanding, even in all their imperfection. Our various bitter realities. Your question. Our voices. The realization of shared experience and circumstances, not sameness, but sharedness. This helps. Thank you.”
It’s amazing to see the power of peer group sharing and connecting and how it facilitates our journey of growth as adult intercountry adoptees. Read Stephanie’s expression of what she gained from the same group discussion.
As an adult intercountry adoptee, having been outspoken now for 20 years in ICAV, I’ve often wondered whether my intercountry adoption was legitimate or not. That means asking questions like: did my Vietnamese parents really understand the legal concept of “adoption” and relinquishment? Were they offered any other types of support to keep me? Given I came out of war torn Vietnam, was my status really as a true orphan with no surviving parents or family? Was family and kin reunification even attempted before I was adopted out to Australia? And what about any attempts to place me in my own home country first? One day I hope to find the answers to these questions if I’m lucky enough to be reunited with my biological family.
I’m sure other fellow intercountry adoptees ask themselves similar questions at some stage in their life. These are the realities we face as we grow older, mature in our understandings of the complexities of intercountry adoption, and grapple to integrate our realities with the worldwide politics that created our lives, as we know it today.
To consider oneself as trafficked as an intercountry adoptee is challenging because of the legal definition which cuts us out and doesn’t allow any legal scope to take action against the perpetrators.
Human trafficking is the illegal movement of people, within national or across international borders, for the purposes ofexploitation in the form of commercial sex, domestic service or manual labour.
Trafficking in intercountry adoption certainly exists but we cannot take legal action because of the fact that no international law or framework exists to allow us to be legally considered as “trafficked” unless we can prove we fit the criteria of “exploitation for sex or labour”.
Yet within intercountry adoption, the degrees to which we can be trafficked can vary immensely. There are those who have:
outright falsification of documentation and were stolen from their birth families, sold into intercountry adoption for profit, where legal action was taken against those who profited and it was demonstrated in a court of law, that wrong doing had transpired.
documentation that could appear suspicious but at the time not questioned further; demonstrated years later to be inconsistent or incorrect.
paperwork that appears legitimate, but at reunion decades later, the story from birth parents does not match in any way the documentation provided by the adoption agency / facilitator.
no identity paperwork exists due to having been a “lost” child and with little attempt to reunify back with family, we became sold/transacted via intercountry adoption.
Where does the spectrum of having been “trafficked for intercountry adoption” start or end? Difficult to discuss when the concept is not allowed to exist in law. Even ISS International’s best practice learnings from these types of scenarios don’t label it “trafficking”, but refer to it as “illegal adoptions” in their Handbook. And out of the conclusions and recommendations in that handbook, the question has to be asked how many of the Hague signatories have a process to enable biological family, adoptive parents, or adult adoptees who suspect illicit practices (i.e., trafficking) be given any type of support or process – financially, legally, or emotionally?
On 7 December 2017, ICAV facilitated a small group of 7 intercountry adoptees representing India, Taiwan, and Sri Lanka to request the Australian Federal Government, via Department of Social Services (DSS), consider providing some financial support to those who have been trafficked in various degrees. For these adoptees, no amount of money is ever going to compensate for their losses and trauma directly brought on by the degree of trafficking they have endured. Not to mention their biological family! But we can at least ask that some forms of restorative justice be provided by the powers to be who facilitate adoptions and allow it to continue.
There is no way of ultimately fixing the dilemma caused by trafficking in intercountry adoption because adoption IS legally binding, despite the existence of cases of successful prosecution against those who falsified documents.
Sadly, the only legal case that can be made in intercountry adoption for known trafficking is for falsification of documents. The perpetrators get a slap on the wrist, some jail time, and a small fine (compared to how much they profited). In comparison, what does the adoptee or biological family get? Nothing. Not even services to help them move through and past this unnecessary trauma.
I want to raise awareness of the impacts trafficking has on those adoptees who have to live it, forever. Their voices are unheard and diminished by those who advocate for adoption. Their experiences go by without us learning from the mistakes and putting in place much needed processes and international laws to prevent further injustices like theirs. For them, even when the perpetrator is punished by law, they as adoptees are left to live the consequences with NO recognition of what they’ve had to endure. There is NO justice for them.
Please read Roopali’s story. Hers is an example of living the lifelong consequences of an adoption in which it appears her first parents did not voluntarily consent, nor was she a true orphan, and she was old enough to be listened to and given a choice. Her story gives voice to the extra challenges endured directly as a result of having been “trafficked” to some degree. She was brave enough to share her story to the Australian Government with ICAV in 2015 when we met the Prime Minister’s Senior Advisors. There was not a single dry eye in the room, we were all so affected by the obvious trauma she endures day to day. Trafficking of vulnerable children via intercountry adoption needs to stop!
I hope Roopali’s story encourages others to speak out and demand from their governments that action towards legal recognition of “trafficking” via intercountry adoption AND restorative justice needs to occur.