Is adoption buying Children?

by Natalie Montanõ, adopted from Colombia to Norway

I’ll start with answering that question as I see it and I believe the answer is a yes. For many, their gut will probably twist and turn as they read this. Anger may arise because you can’t believe I could make such a statement, how rude!

To be clear, with this post I am not saying whether it’s right or wrong, I’m not having a moral or ethical debate. This is about calling a spade a spade and not a tool with a spoon-like end that can remove a variety of substances, often in larger portions at a time. I am aware that not everyone shares this view and that is also okay.

Although I am sure that intercountry adoption cost something in most countries, I am just making it clear that any adoption process-specific-things in this post, are in a Norwegian context, but the argument may apply elsewhere.

Oxford learners dictionary defines selling (to sell) as:

– to give something to somebody in exchange for money

– to offer something for people to buy

On the other hand, buying (to buy) is defined by:

– obtain in exchange for payment

– be a means of obtaining (something) through exchange or payment

Money is a key word here. After all, one can buy and sell (make transactions) without money being the source of payment. I would argue that we can say that to sell is an action where at least two parties are involved and the intention is to obtain a service, good or any specific object. Sometimes it is also to make a profit.

You might say, “Aha, you said it, a service. Adopters are not buying the child(ren) specifically, but a service. They are paying for the administrative things at the adoption agency and in the birth country.” Well let’s look at that statement.

First, we will look at some other situations. It’s the action of selling/buying I am making a point of in the following examples (so that people don’t think I compare humans to xyz).

– You post a photo on social media with the caption saying: “Yay, I just bought my first house/apartment”. I have never seen it written as, “Yay, I just bought the services for my house to be built”. Surely someone had to build the house you just bought, but in essence you are buying the house.

If you as the seller, use a realtor to help you with the matters at hand, you are paying for a realtor to help you sell the house. The selling of the house is the main goal here.

Now let’s say the building has yet to exist and you buy and empty property where you want to build a house. You need contractors. The main goal is still the actual house. One might say that from this starting point, the buying of the house is more indirect because the house is not there.

When I go to the grocery store and come home and someone asks me, “Oh what did you buy?” I might say, “I bought milk, bread and band aids”. I would not say, “I bought cows, I bought the machines at the bakery and the fabric used to make band aids”.

I suppose one could separate the act of direct and indirect sales. So in the context of a store, that would be an indirect sale as you are not buying the goods (eg. milk), directly from the farm(er) that owns the cows who produce the milk.

Now where do I want to go with this. Well, let me tell you:

Without money there is no intercountry adoption. You cannot adopt through one of Norway’s three agencies without paying. For there to be agencies to facilitate adoptions, there has to be someone to be adopted. Those someone are the children. Without children to adopt, there is no adoption. And of course, one would need adopters because those would be the ones paying the money and without adopters who pay, there would also be no adoptions.

The adoption equation: adopters + money + children = adoption

And then, add on the occasional illegal and illicit adoption, coercion and exploitation of vulnerable people in the birth countries, plus kidnapping and falsified documents.

I can see that it makes sense in a way to say that you are not buying the child but services to get the child. Yet, the child is the main goal of this. If there was no child there would be no payment. I would argue that intercountry adoption is a form of indirect sale of children.

If those who argue that intercountry adoption is not buying children, could you please picture this scenario:

Let’s say you go through the exact same process as one normally would when one is to internationally adopt. The agencies do the work they usually do. The only difference is that you pay at the end of the process. One day the agency calls you and tell you, “We have a child for you, come to the office (or wherever you need to go) please.” The child is there and the agency says, “Here is the child, now pay me 250 000 NOK before you and the child can leave this office”. I assume that this feels a bit more not okay for most people. I would say that in essence it is still the same, it is just more uncomfortable because it would be experienced as a more direct sale.

It appears that, generally speaking, some people’s unwillingness to at least consider adoption as a way of buying children, is due to adoption being considered an act of good intentions. Unwillingness to consider it buying of children is because the assumed outcome is that the child will come in to a new family with stability, love and a future with opportunities.

And let’s be honest, when people hear or see buying + children we find it horrible. Therefore, describing intercountry adoption as buying children doesn’t fit the narrative with adoption, nor does it fit with associations people make when it comes to buying children. To suggest that adoption is a way of buying children, one could argue that also implies that adoptive parents are fundamentally bad. This is because we usually think that people who buy children are not good people, right? I don’t think it has to mean that adopters fundamentally are bad people because they adopt. They might be adopting or not, but they don’t have to be.

I still argue that adoption is a way of buying children, to fulfil adoptive parents needs, who want to get a child(ren), more so than it being about the child’s best interests.

Many drugs/intoxicants are illegal due to the damage it causes, directly and indirectly to an individual and society at large. Alcohol is in many countries a legal and a very acceptable substance people consume. In fact, it is so common that some people who chose not to drink are being questioned (why don’t you drink) or are being pressured (have a drink). I was yelled at once for deciding that I didn’t want to drink alcohol at a planned event.

It is so common to drink, such a huge part of everyday life, that it appears many feel entitled to an explanation or that they assume there must be something deep and dark behind such a choice. I have personally never ever encountered a situation where someone is being asked, “Oh why do you drink?” Not even by those who don’t drink. If anything, a better question to ask is why someone chooses to drink. After all, alcohol as a substance does not do you much good.

According to a Norwegian organization Av og til, the use of alcohol in Norway costs society about 100 billion NOK a year. An estimated 77 billion NOK is directly related to loss of good health and quality of life and 24 billion NOK goes to sick leave from work and reduced capacity to work. I could go on and on. But what does this have to do with adoption?

Not much, not directly. The point I’m trying to make is that just because something is legal and/or considered normal, does not mean that it doesn’t come with its own implications. Just because it’s legal doesn’t necessarily make it all good or without questions to be asked. I would argue that intercountry adoption is a legalised way of (indirectly) buying children.

Even if intentions are as pure as fresh snow and the outcome for the adoptee after adoption is a bright life of love, stability and a variety of possibilities, the act of adoption can still be considered buying children. This means that even if people find it difficult to do so, several things can exist as true at the same time.

I also read in a Norwegian newspaper from a few years back that intercountry adoption gets more expensive because less people adopt. Hey, look at that, there is a market. A market of demand and supply and the prices adjust.

If we look at the fact my adoption is illegal on the Colombian side and irregular in parts of the Norwegian process, I conclude that if it weren’t for money, I would not be in Norway.

For adoptees, I am not saying you should feel bought and sold. I am also not saying your adoptive parents are bad. Perhaps you would be tempted to send me a message saying, “I am not bought and my parents are good people”.

Resources

A Privilege, Not a Right

What would my utopia of intercountry adoption Be?

South Korean adoptions: an economic analysis

Lived Experience of Illegal and Illicit Adoption

Intercountry adoption is regulated by the 1993 Hague Convention on Protection of Children and Co-operation in Respect of Intercountry Adoption. This convention was designed to protect the best interests of the child in intercountry adoption and prevent the abduction, trafficking or sale of children for intercountry adoption purposes.

While it is impossible to calculate exactly how many illegal and illicit adoptions have occurred into Australia, we do know we have specific cohorts of adoptees here from various countries. Ethiopia and India were the most recent countries where our programs closed due to irregularities. Our early history in the 1980s includes trafficked adoptees from Taiwan where Julie Chu was convicted of falsifying paperwork and sentenced to prison for her role as leader of the Taiwan trafficking ring.

Globally, in February this year the Netherlands suspended its intercountry adoption program due to its historic illegal and illicit adoptions. Other European countries such as Switzerland, Sweden, and Belgium have all taken steps to carefully examine their historic adoptions.

What will Australia’s response be to our own history of illicit and illegal intercountry adoptions? Australian policy makers are currently grappling with this question and the implications. For this purpose, ISS Australia and InterCountry Adoptee Voices (ICAV) are pleased to present our free webinar on this sensitive and complex topic with a focus on the voices of those with lived experience. We hope to help educate about the experience from lived perspective, how it impacts, and what impacted people want to see policy makers and professionals take into consideration.

This webinar took place on 10 November 2021 titled Lived Experience of Illegal and Illicit Adoption. We bring you Australian specific lived experience, however, this can be extrapolated to the global arena.

Note: if viewing in Chrome, click on the Learn More button to watch the video

A huge thank you to our panelists: Professor David Smolin, Kimbra Butterworth-Smith, Annita Pring, Clement Lam (as read by his daughter, Marie Gardom).

  • Professor David Smolin is a professor of law at Cumberland School of Lawin Birmingham, Alabama. He is also the Harwell G. Davis Chair in Constitutional Law and director for the Centre for Children, Law, and Ethics. Professor Smolin is a world leading expert on illegal and illicit intercountry adoption and has written and spoken extensively on this topic. He has also been personally impacted by illegal and illicit intercountry adoption.
  • Kimbra Butterworth-Smith has experience working in humanitarian NGOs in Australia and abroad. She is also an intercountry adult adoptee from Taiwan whose adoption was facilitated illegally by Julie Chu.
  • Annita Pring is an Australian adoptive mother to a Thai son.
  • Clement Lam Swee Seng is a retired counsellor in marriage, youth and drug addiction ministry in Malaysia. He also is a Chinese father of loss to a daughter who was sent abroad and adopted into a British adoptive family. Clement has only recently been reunited with his daughter.

Many thanks to my co-presenters at ISS Australia, CEO Peter van Vliet and Deputy CEO Damon Martin.

Resources

Reference to the investigation other countries have done already, can be found in the resources list for this past blog: Governments Finally Recognising Illicit and Illegal Adoption Practices.

One Adoptee’s Thoughts on the UN’s Joint Statement on Illegal Intercountry Adoptions

Finland’s adoptions are similar to the Dutch.

by Sabina Söderlund-Myllyharju, adopted from Taiwan to Finland.
Translation by Fiona Chow. Original post here in Swedish.

Recently my Facebook newsfeed has been flooded with important news items from places such as The Netherlands, Switzerland and Sweden. The Netherlands has suspended all adoptions from abroad after an investigation revealed systematic abuses as well as illegal adoptions. A similar investigation has begun in Switzerland. In Sweden, adult adoptees from Chile along with those from other nations, are fighting for a nation-wide investigation to be implemented as soon as possible. 

This build-up of steam in the adoption world started to stir up feelings inside of me. For a long time now, I have been observing strong opposition against adoption from adopted adults in the international circles I am involved in on social media. But to completely halt all adoptions? That sounded foreign to me. Many years ago, I thought likewise, but since then I have come to the realisation that such thinking is a little too radical. At least, not while there are children out there without parents.

The other night, I listened to a discussion in which a Swedish adoptive parent openly stood in the gap for the illegally adopted children who are now demanding Sweden to take responsibility. She supported them whole-heartedly, even though her engagement is likely to bring negative consequences into her own life. It warmed my heart that she as an adoptive parent is willing to do everything in her power so that her own children in the future would not need to question the adoption system in the same way as the stolen children of today.

My own adoption didn’t go as it should have, and this has been the source of a myriad of different emotions inside of me. These have ranged from the sadness of not having grown up with my biological family, to real anger over a system full of inadequacies. How is it even possible that I was transported from one continent to another with the help of falsified papers? That the offenders have now been tried and punished is of course just and right, but why was there never any attempt to re-unite me and dozens of other children with their original families?

At the same time, I have experienced huge feelings of guilt for even thinking this way, as I have had a good life here in Finland. Who am I really to complain? In fact, this isn’t a question of not being grateful. I am truly thankful for many things, not the least of which include my three children who are growing up in a fantastic country such as Finland. However, am I thankful that I was separated from my biological mother? Is it even possible for me to ever stop wondering why my identification documents were falsified at the time of adoption? Was I sold? Is this what my biological mother really wanted?

It has been many years since my own adoption and at that time, the arrangements were made privately, without the help of an adoption agency, nor the protection such an agency would have provided. I am happy that today’s Finland adoptions are regulated in a totally different way, so that we can be certain that things are done legally and correctly when we place children through international adoption. This is the way it is, isn’t it? Surely our focus is on what is best for the child, just as the UN Convention on the Rights of the Child (UNCRC) demands? Surely we choose to act without delay when suspicious activity arises on the adoption field?

My hope is that adoptees, adoptive parents and adopters can be assured that all those who work with adoption in Finland are, with good conscious, able to say that everything is working as it should. I sincerely hope that adoption agencies such as Interpedia, Save the Children and the City of Helsinki have been quiet for so long because they absolutely have nothing to hide. 

At the same time, I can hardly be the only person who thinks that an independent state investigation is long overdue, even in a country such as Finland.  

The Problem of Western Adoption Discourse

by Hilbrand Westra, adopted from South Korea to the Netherlands; founder of Adoptee Foster Coaching (AFC); awarded the Order of Orange-Nassau for his contributions to the Netherlands adoptee community. The original text in Dutch here.

#Adoption is not a universal right, but it is a Western right.

If adoption is really and essentially good, then we must allow adoptions in and from all countries. The principles for adopting children (social, economic, medical, ideological, psychological, (post) Christian, scientific and political motives, etc.,) must then be applicable and legally valid for everyone. Adoption must then become part of a universal right anywhere, and for anyone in the world.

Then all prospective adoptive parents can receive financial and fiscal support from all governments in their countries. As for years the costs of adoption were tax deductible in the Netherlands and in the USA where so-called adoption loans exist. Some in the Netherlands took out a private loan from banks or were financially sponsored by family members to be able to adopt children from mothers who were financially struggling.

Back to the international advice. We can best categorise adoptions as part of foreign relations. We can then finally see adoption as an exclusive form of development cooperation and as an exclusive form of migration, without the children’s parents, of course. Then it can finally be transferred to ministries of foreign affairs, but I’ll get to that in a moment.

Maybe a fun fact, adoption in South Korea used to be managed by the Ministry of Commerce. Yes, yes they already knew what it was about then.

OPEN BORDERS

If there is agreement that it is a universal right, then the Netherlands must also open its doors wide to adoptions to other countries from and for less fortunate children in the Netherlands, for example children who cannot find foster care, live below the poverty line, children of single parents, children who do not have health insurance, children of refugees, children who have been expelled from parental authority or children of parents who are in conflict, children who receive a better education elsewhere or opportunities that they would otherwise not get in the Netherlands.

This does mean that we have to accept adoption agencies from the US, Canada, Australia and other European countries, as well as from China, Saudi Arabia, India and Russia and all other countries where the economy is picking up. They should all be entitled to the supply of children in the Netherlands.

INTERNATIONAL TRADE AGREEMENTS

Why not a transatlantic adoption trade deal on this topic. It has already been categorized as a Child Industrial Complex in social science (Cheney et al). Actually, we are not playing the game completely fair now. We do have access to, especially non-Western countries, but not the other way around.

If we really believe that the current pro-adoption arguments are universally legitimate, then we should also be able to apply them to a reciprocal exchange of children with other countries. What we call the in-and-out situation in the adoption jargon as with the USA.

The consequence is that the Hague Adoption Convention must be dropped, not that the Netherlands cares about it at all, even though the permanent office is in the Netherlands, it already ignores the subsidiarity principle (take care of your own children first before you may adopt in and out) . A so-called equal level playing field must then be created. Free play and free choice of children for everyone.

CHINESE PROSPECTIVE PARENTS IN THE NETHERLANDS

I can already picture it, hordes of childless Chinese couples and singles who go to disadvantaged neighbourhoods in Amsterdam, Rotterdam, Utrecht and The Hague to select children. Or the smartest go into the provinces, looking for young unmarried mothers without family support. These are then entered in a database so that other prospective adoptive parents in China can also choose from the online catalog on age, gender, colour, health, background, DNA value and cost-benefit (starting with €25,000) analysis. Something that is now permitted in non-Western countries.

SILVER AND GOLD MEMBERSHIPS

And there will be a preferred supplier list for the countries that pay the most and have the most political interests. They may choose first! Or what about Islamic countries that use oil money to buy up children to win souls in the bible belt regions. At least the same number of children who have adopted in these regions should then be available on the Netherlands side for Muslim regions. There are several thousand. It seems like a great idea for a solid negotiating basis for peace and trade with Islamic superpowers. The evidence for such trade-offs is already there.

POLITICS AND BUSINESS AS USUAL

What about the adoption of children for political / business services like the former Federal Chancellor Schröder (then 60) who more or less received a child from Putin in 2004. As a token of thanks, a business delegation came to get to know Russia. This entire adoption affair was downplayed and concealed by the German government, but in the meantime German and Russian secret services were ordered to keep the ‘transmission of no 4’ in the right direction.

WHAT DEFENCE IS NOT GOOD FOR

And what about Belgian MPs who used Belgian military aircraft to hold private adoptions behind the scenes or to cooperate in large-scale ‘evacuations’ of so-called defenceless children from Congo. How do we know this again? Oh, the Babylift operations in Vietnam by USA’s airforce.

In other words, there is good business to be done with and for children, certainly internationally.

A condition is that there cannot be a covert first choice for well-to-do Netherland’s middle class to adopt domestically. After all, the Dutch children’s group will then suddenly become part of the international children’s market (M. Riben).

EQUAL WISHES EQUAL OPPORTUNITIES

What do you think of the above proposal?

Netherland’s prospective adoptive parents are given free rein and are allowed to choose what they want (they are just like animals that children, as adoptive mother Karen Gregory describes in her words in the newspaper Trouw) but other non-Western aspiring adoptive parents can also pick and deliver in the same way as is done in the Netherlands. Sounds like a great plan considering that it will offer equal opportunities for everyone.

Oh yeah. Perhaps an opportunity for companies such as Thuisbezorgd and Deliveroo to tap into a new and international market? The profit margin is enormous. In the peak times, an average of $ 2.5 billion a year was spent in international adoption.

If this open market is there, it is only a matter of time that an American movie star or celebrity files a lawsuit against the Netherlands for not getting what she ordered …

And there is a good chance that foreign multi-millionaires will come up with certain subsidies on projects so that they can buy and buy off the preferred supply for years. All seems like a good plan now that the Dutch economy can use a boost in this COVID time.

FALLING MARKET VALUE

Unfortunately, the above plan does not actually have any impact in the long run. It is being taken over by a new market. Namely that of commercial surrogacy and designer babies that you can put together yourself with the DNA material as you wish. Who then wants a second-hand child?

NEW TREATIES WITH THE SAME LOOPHOLES

But as it now seems, that market has discovered the loopholes of international adoption and wants a similar treaty as the Hague Adoption Convention. We already discussed this internationally in 2016. The smart ones among the lawyers, many white young women who say they care about other women in the world (or what matters to them, the control of surrogate mothers for a healthy gestation period) saw their chance. Solidarity with other women suddenly ceases when it comes to children. Then the ‘animal instincts’ are released, to use Gregory’s words again.

After all, it seems to be all ethically regulated on paper, but everything underhanded is possible because as soon as there is a treaty, nobody can and does not need to check each other anymore, and everything is possible. Long live international treaty laws.

SCHIZOPHRENE CONSUMERS

In the meantime, more than 9,000 signatures have been collected to lift the temporary stop on international adoption in the Netherlands. However, this petition group does not want to delve into the backgrounds of the subject that they are committed to as consumers. Perhaps Benjamin Barber is right in his book, The Infantile Consumer.

He introduces what he calls the ‘infantilist ethos’: the capitalist ideology that reduces responsible citizens to docile consumers and replaces the public good with private property. Barber shows how adult consumers infantilise in a global economy that generates massive overproduction of goods and focuses primarily on the child as a consumer. He keenly analyses the consequences of this development for our children, our freedom, citizenship and democracy.con

HEDONISM 2021

A long time ago, when I read Aldous Huxley’s book, ‘A Brave New World’, I had the creeps that this could be true. And lo and behold, it is already here. If this is correct, then Hannah Arendt’s theorem is also true. Even worse, history has already shown it. The human monster turns out to have an ordinary face of a ‘normal man or woman’ that is not served by a No. It seeks immediate satisfaction of individual needs and enjoyment. Possibly at the expense of others. This is called hedonism.

END OF FEMINISM 3.0

Feminism also appears to stop at the borders of the western world, and women of colour appear to remain anxiously silent on this subject. After all, they want everything that the dominant white women also have: freedom, beauty, power, prestige and also children of another, if it is convenient. Even if it costs an existential loss for those directly involved; parents and children.

THE HOLLYWOOD SAGA

In the meantime, Hollywood and Walt Disney take the subject of orphan and adoption as a present and no longer questions the suffering of Dombo, Bambi, Superman and many other examples. After all, people mainly remember the happy ending of Annie (The Musical), for example, but not what preceded it. After all, the consumer wants the end product but not the responsibility of the process in advance.

ADOPTION PORN

Since then, something like #adoptionporn seems to exist. Hordes of Dutch people sit in front of the TV every week with tissues ready to do themselves well with the program ‘as Spoorloos ed. indirectly permits this way. The price? National exposure of suffering.

FINALLY

But who actually pays for that suffering? Usually not the consumers. They are just end users.

I end with a quote from Dr. Jordan Peterson.

“Your rights, become my responsibility.”

In other words, your right becomes my responsibility. What you claim as a right must then be provided and protected by others. The question is and remains, at what price?

Illicit Intercountry Adoption Project

ICAVs collaborative project, named: Lived Experiences of Illicit Intercountry Adoption. Who it Impacts & What we Recommend is looking for participants.

ABOUT

Are you an intercountry adoptee who has been adopted via illicit means? Are you a family of loss to an illicit intercountry adoption? Are you an intercountry adoptive family who received a child into the family adopted via illicit means?

What can be learnt from these experiences and what do we recommend for Governments and non- Governments, as a better response and support?

This project is the first of its kind to collect the triad voices of those impacted by illicit intercountry adoptions and will be in support of and underpinned by reference to the international standards of the CRC, the Optional Protocol (Sale of Children), and the Palermo Protocol.

WHAT YOU CAN PROVIDE

We want to hear your lived experience of having been adopted via illicit means, having lost your child, sibling or relative to intercountry adoption via illicit means, or finding out that the child you received in your family was adopted via illicit practices.

Your story can be in English, French, Dutch or Spanish with an unlimited word length.

Your story can include:

  • name(s) (pseudonym, original, adopted),
  • country of birth of the person who was adopted illegally or via irregular means,
  • adoptive country,
  • process of adoption and/or illegality/irregularity,
  • source (if any) that demonstrates illegality/irregularity,
  • impact statement including your needs & rights and to generations,
  • what has been the response so far from various stakeholders (agencies, governments, peer network, alliedhealth professionals, triad members),
  • and your recommendations on how various organisations (government and non government) could betterrespond, including services that currently exist (or don’t exist).

We welcome all voices of those impacted: adoptees, adoptive families and families of loss. If you would like to be involved, please send your experience to us at ICAV contact@intercountryadopteevoices.com or Contact ICAV.


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