adopted to America | InterCountry Adoptee Voices (ICAV)

June 19, 2023May 24, 2023

Searching for my family in the Philippines

The following blog series will be dedicated to our Searching in Intercountry Adoption series. These individual stories are being shared from our Perspective Paper that was also shared with our Webinar, Searching in Intercountry Adoption by Adoptee Experts..

by Desiree Maru, born in the Philippines, raised in the USA

I was born in destitute poverty in the Philippines in 1985 and hence relinquished to an adoption agency on the day that I was born. I was taken care of at Asilo de la Milagrosa, in the care of Catholic nuns who were social workers at the time, and adopted via Holt International to the USA when I was about two years old. I did not know my adoptive parents, nor did they come out to the Philippines to get to know me. My name legally changed, and I was flown from an airplane and delivered to Caucasian strangers that were my legally binding family.

I grew up in Wisconsin, in the Midwest, and had an adopted brother, who was two years older than me, who was also adopted from the Philippines, from a different orphanage. We grew up not being taught about the Philippines. We grew up with a lack of pride or understanding of our home culture, heritage, customs and language. Instead we were heavily assimilated into the Western culture; we were asked a few times about our culture from our adoptive parents but it wasn’t enough support to keep us connected to our home traditions.

Barriers included a lack of being informed from our adoptive parents about our homeland, ancestry and we also lacked emotional-psychological support for intercountry adoptees in the Midwest at the time. I vaguely remember a time when my adoptive mother sat me down in the living room, back in Wisconsin, she told me I was adopted, and I said, “I know,” and walked out of the living room. I went back to my bedroom to be by myself. That’s the tone of my childhood, where I was showing like I didn’t care when in fact, the whole experience was difficult for me. But I didn’t know how to reach out or talk about it to anybody.

My brother had a lot of issues and we moved to Arizona in high school to try to start over as a family. This is a time when my adoptive mother came into my bedroom and showed me my biological papers. She said she had to wait until I was 18 to give these to me, but I was close enough to the age, or something along those lines. She left, and I looked at them and I cried. I saw the name of my birth mother, and I longed to know more about her.

I imagined my birth mother a lot in those days. I wrote poetry, and it was never enough to fill the gap and missing pieces of my heart.

Obstacles in searching at the time was that my biological papers, which had been established by social workers in the Philippines, didn’t preserve much of any functional information for independently searching for family members or family history. These biological papers lacked any kind of suitable, identifiable information that preserved in any way my heritage and family tree information, which would be necessary to piece together my past without needing the very individuals to re-establish the knowledge of my heritage.

My biological papers revealed next to nothing about my father, which later on, I would find that the information that was volunteered by my birth mother was also false. But as a teenager, when all I have are these old, governmentally-certified papers from my home country, that’s all that I had. So these old-fashioned, brittle documents were my only hope, which were papers that scarcely were able to certify my birth on thin, fragile paper. I had a feeding schedule from my orphanage and a mighty, descriptive report of what I looked like and acted like as a vulnerable baby in the orphanage. And that was all I had of my entire past. These artefacts showed I was just a product of the adoption process.

I finally decided to pursue a reunion when I was in my mid-twenties. I discovered that Holt International actually had a search and reunion department, so I emailed them, and started the process. They reached out to my old orphanage, Asilo de la Milagrosa, and the kind social workers there had found my files. They also went themselves to the address of my birth mother, and thankfully, she still lived there. From that point, they coordinated with her.

I planned a trip to the Philippines with barely enough funds to cover this at the time. It was difficult because my adoptive mother wasn’t supportive at all, and nobody from my adoptive family supported me either. But in a few months, I was able to create an itinerary. I was to leave Seattle, to the Philippines, and I was given a place to stay with the Intercountry Adoption Board of the Philippines, and later, Asilo de la Milegrosa had guest quarters too.

The cost of a reunion is plenty. The cost of travel is hefty. But the main cost to consider is the toll of what you’re undergoing psychologically and emotionally. You’ve spent all your life fabricating an identity away from this place, and now you’re returning, and you’re having to break out of that safety net to acknowledge and face parts of your past that had been concealed all this time. So it is disruptive to the security in our lives. It is a risk one takes as well, because you don’t know the results, and how you’ll process the experience post-reunion either.

The outcome of this search was that I was unknowingly able to have a reunion granted for me, with my birth mother and half-birth brother, due to all of these circumstances leading up to this being uniquely favourable and available to me at the time.

My reunion was in 2012, and it is now 2023 and I’m living on my own in Indiana. My adopted brother recently passed away last year, homeless on the streets of the Philippines, in 2022. He lacked much needed support throughout his whole life, which will always weigh on me, and I miss him everyday. I don’t talk with my adoptive family anymore, although I had kept in touch with my adoptive parents and grandparents mainly. I just have one surviving adoptive grandfather now as well, so life has changed even in their circumstances.

After experiencing the whole search and reunion process, I do have my own perspectives to share. I think what is needed is that every adoption company and governmental organisation should have a search and reunion department for all adoptees to utilise.

Every adoption agency and birth country of an orphaned or vulnerable child should be collecting all of their biographical information including family trees and family members, so that they can have the knowledge of their past to utilise for their own personal purposes. Adoptees should have a right to have their family history preserved and safeguarded, administratively. Their biographical information, including birth information and birth records, needs to be preserved as best as possible, and social workers should make sure that all information is accurate and not in fact made up.

This biographical information is what holds the last of an adoptee’s own cultural identity and historical background, and even medically, this is paramount. This information could give a sense of security and psychological support if anything, which could save society a lot of issues in the long run. It would hold well in the search and reunion process because the more information adoptees are given, the more options adoptees have for meeting or getting to know their home countries in ways that are comfortable for them.

Supportive resources include the adoption agencies free search and reunion administrative support, biological paper filing and holding for the adoptee; it is giving an adoptee full access to their records at any time as well. Intercountry adoption boards or agencies of the home country, and the orphanage that the adoptee was cared for at, all need to be officially accountable. They all need to have proper records of the vulnerable child, and proper process and procedures for the search and reunion. Support should be accessible on a regular basis.

There should be rapid communication readily available for adoptees today such as having proper email addresses, current phone numbers and customer service at hand. Support should be granted such as places to stay when the adoptee visits the home country and on a reunion; they should be informed of the reunion process, given counselling support, translator support, and if someone can document the reunion for the adoptee, that could help too.

Now in 2023, after all these years of living life, pursuing therapies, working and becoming the owner of my own life, I’ve decided to start a new chapter of my search and reunion by requesting a MyHeritage DNA Kit for starting an initial search for biological relatives, and to also learn about my DNA heritage, and where I come from. This DNA kit was free due to the program in place recently, which was why I’d participated in requesting this kit.

The difference in this is that before, I would say, I experienced more of a direct line to my poverty-stricken past at Asilo de la Milagrosa, where in my mid-twenties, I met my birth mother and half birth-brother in 2012. Now, it is simply nice to search in a more discovery-toned, self-paced way, versus having to respond to a critical need to grasp the truth of what happened to me as a vulnerable baby and understand why my mother gave me up when I was born.

In this DNA search, I don’t have to ask too many hard questions, although even to this day, some questions can still linger in my mind from time to time: Why didn’t my biological family contact me all this time? Why wasn’t I able to mend the fabric of my biological family history at a certain point in my life? And, why did my past have to be such a void?

Coming Next: Searching for my family in Sri Lanka

Resources

Search and Reunion in Intercountry Adoption

June 4, 2023May 24, 2023

Searching for my family in Vietnam

by Huyen Friedlander, born in Vietnam, raised in the USA

On Sunday, I learned that my birthfather had died. I’m still sifting through how that feels, a unique kind of loss of a parent. Even though we reunited over 20 years ago, there was still a lot left unspoken, and maybe a lot that we didn’t know or understand about each other. We met in-person twice. The first time was shortly after 9/11. I had his contact information for almost a year, but I wasn’t ready to reach out. Knowing that he lived in New Jersey, so close to NYC where the towers fell, I felt a sense of urgency that I shouldn’t waste any more time. I called on a Friday night. I left a voicemail that my name was Huyen and that I thought he had been a friend of my family in Viet Nam. The next morning, he returned my call.

In the first few seconds of our conversation, I said my name again, said who my birthmother was and said, “I think you may be my birthfather.” Immediately, without any hesitation, he said, “I think I am, too.” That was an enormous gift to me. No denial. No defensiveness. “I thought you and your mother had died.”

He had been told by an army connection that my mother had died trying to make it to Thailand, and that I had died in the Babylift crash. He said he had wanted to marry my birthmother, but wasn’t allowed to because her family had originally been from the North.

It felt so surreal to finally have this information, a little window into what had happened. Within a few weeks, I was headed to the East Coast with my adoptive father, my husband and my 17-month-old son in tow. I was about two months pregnant with my daughter at the time. My birthfather and his wife greeted us at a restaurant, with a hug and flowers in hand. After dinner, they were gracious and invited us home for cannoli and a chance to visit more.

At the house, I was excited to meet my half-sister, who was also the mother of a young son. My birthfather brought out a photograph of me, probably at about 2 years old, a pristine copy of a tattered photo that my birthmother’s sister had held on to for 20 years in Viet Nam. We never did DNA testing; this picture that they had both saved was proof enough. My birthfather also gave me a gold cross that my birthmother had given to him before he left Viet Nam, to protect him on his way home. Similarly, when my birthmother took me to the Friends of the Children of Viet Nam in Saigon to relinquish me, she had put a St. Christopher’s medallion on a string and tied it tight around my neck, to protect me in my new life. Giving me the photograph and the cross felt generous and thoughtful.

Over the next decade, we checked in periodically by letters or telephone. By the time we would meet in person again, I was widowed, a single mother of two young adolescent children. Having lost my husband, I again felt some urgency in making sure that my kids would meet their biological grandfather. And again, my birthfather was gracious in saying yes to my request. Our visit was sweet and the kids thought he and his wife were fun and kind. Before we left, my birthfather gifted us with an ornate serving set that he had brought back with him from Viet Nam.

Following that visit, much of our communication happened through Facebook, with occasional comments on each other’s posts. Facebook allowed us to see aspects of each other’s lives in a very natural way. I got a tiny idea of his sense of humour, his love of fishing and model trains. Facebook also happens to be the primary way that I maintain contact with my birthmother; we FaceTime and she sees my posts and photographs.

I didn’t want to post anything about my birthfather’s death on Facebook until I had the opportunity to FaceTime my birthmother in Viet Nam to let her know. During that initial visit with my birthfather in 2001, he told my dad that my birthmother had been his first love. This was a gift to hear, even knowing the sad outcome for them, because in some way it validated my birthmother’s faith that he would come back for us. She waited for eight years.

In my reunion video with my birthmother (five years before I found my birthfather), we are sitting at my grandparents’ dining room table. She is beaming at me, with an arm around me, and laughing, she says, “Beaucoup love made you! Yeah, beaucoup love made you.” When she looked at me, she saw him. She’d point to my features and say, “Same! Same!” It seemed to bring her joy, to see him in my face.

I was nervous to call her tonight to tell her the news. I asked my dear friend Suzie to join the call to help translate. I spoke in English, “My birthfather has died. X died. I am so sorry.” And immediately, she let out a mournful cry. Even though my birthmother eventually married and had five more children—the foundation and joy of her life—my birthfather held a special place in her heart as her first love. For a year in their young lives, they had loved each other a lot.

Suzie helped to translate the details that I’ve heard before. It was wartime. There was nothing they could do to be together. 50 years later, my birthfather’s passing is a loss to my birthmother. As a devout Catholic, she is praying for him now. There was a lot I didn’t know about my birthfather, and I would still like to know more, but I can also be at peace with what I know.

For now, I’m staying grounded in the gratitude that I feel for having found him, gratitude that he recognised me, and gratitude for the opportunities that I had to connect with him and his family. I’m saying a prayer for his wife and family as they navigate this loss.

Coming Next: Searching for my family in South Korea

Resources

Search and Reunion in Intercountry Adoption

May 25, 2023May 19, 2023

Searching for my family in Colombia

by Jose Taborda, born in Colombia, raised in the USA

First journal entry by my adoptive mother

In the spring of 1978, I was born in Medellin, Colombia. Separated from my first family by adoption, I was brought by my adoptive parents to New Jersey and grew up with my younger adoptive sister in a Northern New Jersey suburb just outside of New York City.

I was lucky as an adoptee because my adoptive parents made a conscious decision to talk to me about my adoption from an early age. They attended a couple of workshops about adopting a child offered by an adoption agency prior to my adoption where they had been counselled to inform me as soon as possible about my adoption so as to normalise it for me. This advice informed their approach in terms of collecting information and artefacts of my adoption. This included stories of my adoption in Colombia in the form of journal entries written by my adoptive mother, a photograph of my first mother, and my adoption records containing identifying information about my first mother.

Upon refection, it wasn’t just luck and good advice, my parents were compassionate people who made the decision to share what they knew about my origins with me throughout my life. They had the right instincts that led them not only to send me a dossier containing every artefact about my adoption while I was in college and I first expressed an interest in searching, but also to support my search when I began.

When I moved to New York City in my mid-twenties, I started searching. At the time, I had a Yahoo! Email account and noticed that it offered searchable interest groups. There was a group called Colombian Adoptee Search and Support (CASAS), which gathered many people like me: twenty-something Colombian adoptees who grew up around New York City and living in the area! I was shocked to find hundreds of people who were sharing resources about searching, so I started making connections and attending meetups and dinners in Brooklyn and Manhattan where we enjoyed sharing stories and Latino fare.

Through these meetups, I had gotten the contact information of a private investigator in Medellin with whom I started to interact about my search. Because I had identifying information about my first mother, it took him two weeks to find her. A couple weeks after that, I had my first phone call with her. As one can imagine, finding my first mother within a month of beginning my search was all a whirlwind and very overwhelming. My excitement got the best of me, and I dove right into making plans for a reunion. Well, all of this came as a shock to my adoptive mother and sister, who weren’t as excited as me. They felt threatened by my news. I remember spending a lot of time convincing them that I wasn’t trying to replace them, but rather, it would be an opportunity to learn about my origins. They were not convinced that it was so simple. Searching for first family by adoptees may bring up many past trauma wounds for all members of the adoption constellation. I have heard stories of adoptees shying away from doing any searching while their adoptive parents are still alive due to the raw emotions around adoption that are very rarely acknowledged and dealt with during an adoptive family’s time living together. And when the possibility of a reunion arises, adoptees may find themselves having to reckon with these complicated emotions. This reckoning is not our responsibility as adoptees, but it may be an unanticipated and unwelcome reality that adoptees must face when searching and reuniting with first family.

Coincidentally, the film “Las Hijas” was going to be screened. It was timely that Maria Quiroga, a local filmmaker, was releasing the film profiling three female Colombian adoptees and their reunions with first family. So I invited my mother and sister to join me. It was an interesting experience because the filmmaker handled the subject matter responsibly in presenting the reality of how complicated reunions between adoptees and first family can be. It helped to see this objective perspective on the emotionally charged situation that was playing out for us. It provided a context for our sensitive conversations, and it helped us to understand that we were not the only ones experiencing the feelings we were. Despite all of that, we continued to have conversations that required my soothing their frayed feelings around my upcoming reunion.

One thing that stands out for me now sixteen years later as I reflect on my reunion as a young man, is that I did not pursue any mental health support to guide me on that complicated endeavour. In my local adoptee community, the discussion was more centred on the topic of search and reunion in my memory and not as much on adoption mental health issues. However, I acknowledge there is a high likelihood my antenna wasn’t tuned to that particular signal, so to speak. More recently, I have read a lot of highly-respected literature about adoption and mental health including The Primal Wound by Nancy Verrier and Journey of the Adopted Self by Betty Jean Lifton to name a couple of outstanding examples. I am a regular listener to adoptee podcasts including Adoptees On with host Haley Radke and Adapted with host Kaomi Lee among others. I have met many adoptees and I am lucky to live close to an adoptee organization called Also Known As, Inc. that hosts meet ups for transracial, intercountry adoptees. Wise adoptees and adoption professionals these days counsel adoptees who are engaged in reunion to set some boundaries that include having a third-party present during reunion meetings, not staying with first family right away, and pursuing therapy before, during, and after reunion. I did none of those things.

All of this gathering of resources and self-education on the intersection of adoption and mental health has demonstrated to me that I took a very impetuous, uninformed, and quite risky path on my reunion journey. I stayed with my first mother and her family for three weeks at their home in an outlying municipality of Medellin. I do have very positive memories from my first visit in 2006 that led me to return in the two subsequent years. However, somewhere down the line some members of my first family started to develop expectations that involved money. It was not much at first, but, with time, their boldness grew. This expectation made me uncomfortable because I didn’t want to have to explain to any of them that I am a professional in a field that is not very highly-compensated. To them, I was just the more fortunate one who was able to escape their humble circumstances. No matter how difficult my personal situation was, they are right that I had many more opportunities in the U.S. than they did in Colombia, but I did not feel that it was my responsibility to have to provide for them. I wanted to just get to know them knowing that it would take time to develop a family bond. Truly, I faced hard feelings when they asked for money and that made things very confusing for me. While I know that my experience is not unique, I wished that it wasn’t part of my reunion story. At some point, I stopped contacting them because it all became too much for me. This is where an intervention such as adoption-focused therapy would have been helpful.

Some years passed and I turned the page on my adoption by quite literally ceasing to think about my adoption and pausing all the actions I had taken to learn about my origins during my twenties. I turned thirty, I got married and became a new father, and I wanted to focus on my new family in Brooklyn. I was also in graduate school, so juggling responsibilities was the theme starting in 2010. Since that time, a lot has changed.

Nowadays, I am divorced, I am co-parenting a budding teenager, and I have settled into a career as a college educator. As I moved into middle-age, I became more introspective, and I found myself interrogating some difficult feelings that felt like depression and anxiety. When I realised that I did not have easy answers to that line of inquiry, I began searching for ways to remove barriers to happiness that had started showing up. It started to dawn on me that my adoption may be the cause of some of my bad decisions in life and the source of a feeling of malaise that crept in every now and again. I remember once sitting on a beach in the Rockaways with my best friend and confidant of many years and reflecting out loud that I should look into therapy for adoption to try to answer some nagging questions.

About six months after that conversation in 2021, I got around to doing some basic internet searching and was amazed by what I found. There was so much work that had been done in the intervening years since I started my search. As I previously mentioned, I went down a path of self-education, I engaged in some adoption-focused group therapy, and I have been attending online and in-person support groups made up of adoptees since that discovery. I have learned so much about myself and adoption since I started to reconnect to my adopted-self. Some of it has been difficult, but I am very happy to have opened myself up to feel, meditate, inquire, grieve, and build community. It is cliche, but I wish I knew during my reunion and prior what I know now.

In short, I hope that adoptees who are on the bold path of searching and reuniting with first family will take careful, well-informed steps. I know from my experience that there are no easy answers, and reunion may be when many hard questions rise to the surface. However, that search for the discovery and recovery of self and identity is worth it all because even if one does not find first family, there is so much to learn about oneself along the way.

I hope that adoptees take the time to explore all of the particular intersections of adoption and mental health including, but not limited to, the Primal Wound theory, the post-traumatic stress implications of adoption, ambiguous loss, and the Adoptee Consciousness Model. Most definitely read the two books by Verrier and Lifton previously mentioned. Check out Damon Davis’ podcast Who Am I Really?, and the two others previously mentioned. Read JaeRan Kim’s brilliant blog Harlow’s Monkey. If looking for a therapist in the U.S., check out Dr. Chaitra Wirta-Leiker’s adoptee therapist directory curated on her website Grow Beyond Words. If one does not have the money to pursue therapy, there are plenty of books, podcasts, and support groups that could provide information and resources helpful in informing decisions around searching, finding, and reunion with first family. Just start checking out all of the amazing resources on Lynelle Long’s comprehensive treasure of a website InterCountry Adoptee Voices. Search on Facebook for a group you can join that holds online support groups, or, even better, search for a local group in your area to meet up in person with adoptees. A great place to search for a local group in the USA is on Pamela A. Karanova’s website Adoptees Connect.

The above is just a cursory glance at some of the most salient resources I have found that have nourished my soul as I step into more consciousness about my adoption on my journey of self-discovery. My greatest hope is that someone reading these words may find something in them to hold onto.

Coming Next: Searching for my family in China

Resources

Search and Reunion in Intercountry Adoption

November 23, 2021November 23, 2021

Does Justice or Accountability Happen in Illicit Adoptions?

by Jessica Davis, American adoptive mum who returned her Ugandan child to her biological mother in Uganda. Jessica has written this post in response to the recent “guilty” plea of staff working at the adoption agency European Adoption Consultants (Ohio) who facilitated the illicit adoption of Ugandan adoptee to the Davis family. Media article here.

It has been many years since uncovering the horrible truth that the little girl we adopted from Uganda had been unlawfully separated from her family. Since reuniting Namata back with her mother, I have been waiting for some semblance of justice and accountability, especially when it came to this particular individual.

Today, Debra Parris, one of the criminals involved in trafficking Namata changed her plea to guilty on every federal indictment she was charged with. Debra was a willing participant in trafficking children from Uganda through intercountry adoption. She caused irreparable harm to Namata, her Ugandan mother and made our lives miserable for years as we sought to expose her and her co-conspirators. She has inflicted massive amounts of harm on MANY vulnerable Ugandan children and their families (and in many other countries I am sure).

Just hearing her voice today was overwhelming let alone hearing her finally admit guilt. Since coming to realize what happened within our adoption was not unique, I made the commitment to never waste an opportunity to work at changing the narrative when it comes to intercountry adoption. This moment will be no different.

To those who choose to believe that what happened to Namata and her mother is the result of just one “bad apple”, I beg of you to stop. I have been working with Ugandan families for over 5 years now and I can tell you that what happened to Namata and her family is not the exception, rather it is the rule in intercountry adoption. Every Ugandan family I have met, even the families that used other adoption agencies, have had similar experiences to share. None of the families of origin truly understood adoption, all of them were going through a difficult time and only needed support. Almost every one of them thought they were gaining access to an education or medical care for their loved one. I’m not saying that there aren’t exceptions, but I have yet to meet a Ugandan family who truly understood adoption.

As an adoptive parent, choosing to look the other way or to remain silent when it comes to these injustices makes YOU part of the problem. When I realized what was happening with our adoption agency, I immediately started speaking to other adoptive parents that had used them as well. I was told over and over that I was overreacting, that this couldn’t be true, or that at least it couldn’t be as “bad” as I was claiming. I have a feeling that even with this admission of guilt, many adoptive families will still say it’s just not true in their situation (which might very well be true) and go on with their lives, as if nothing happened.

This adoption agency facilitated the adoptions of over 30 Ugandan children. Today Debra Parris admitted to bribing probation officers, court registrars and judges in Uganda. She admitted to knowingly submitting fraudulent information to the US State Department in an effort to facilitate illicit adoptions. To assume this was not happening in other adoptions is not only naive but a grave miscarriage of justice.

How many birth families and adult adoptees have shared similar experiences? When will we start listening? When will enough families have been unnecessarily torn apart until we are willing to do something? When will the lives and welfare of these “orphans” matter to us beyond them being adopted?

While, I rejoiced today in this small step toward accountability for the wrongs perpetuated against many of the most vulnerable children and families in our world, I couldn’t help but think about all the Ugandan families (and families across the world) that this has happened to. Families that will likely never see justice or reparations, let alone the loved one they were separated from. I couldn’t help but think about all the adoptees that were handed off between families like trading cards. Adoptees that are silenced and ignored when they speak out about their experiences with adoption. I can’t help but think about all of the harm that has been unnecessarily inflicted on adoptees and birth families because this system seems far too easy to exploit and corrupt.

When is enough, enough?

For more from Jessica & her husband Adam, watch their interview with 1MillionHome Audacious Love

October 29, 2021October 18, 2021

Longing (Someday) by Luke McQueen

by Luke McQueen adopted from South Korea to the USA. Luke’s Longing (Someday) is one of 6 musical pieces created by an intercountry adoptee to be featured in ICAVs Video Resource for Professionals.

About Me

Some people wonder why I have such a vague answer to “What’s your sign?” Here’s why. I was born somewhere in South Korea, likely near Jecheon around 1972. I was in an orphanage in Jecheon for about 1 year and adopted in 1977 to a loving family in Longmont, Colorado in the United States. Like many orphans and adoptees, I have no idea when my birthday is, hence any Zodiac sign will do. But regarding the Chinese zodiac year, I’m either a rat, pig or an ox.

My Music Journey

My earliest musical memories, lovingly captured by my family on cassette tape (kids go ahead and DuckDuckGo), include a recording of songs I learned at the orphanage. Around the age of 6 or 7, I was regularly singing in my church where my father was the pastor and I did so up until high school. I learned some classical piano (pretty much the extent of my formal training) around the age of 8 and began to compose some simple original work around the age of 10 or 11. Around 12 or 13 years old, I was given a synthesizer by a family friend and within a couple of years was able to upgrade to a real synth (the Ensoniq SQ80) with my paper route job money. I tried to impress girls but with limited success (actually, not so much though as I couldn’t overcome my insecurities and pretty serious acne). Those days I produced some amateurish creations of 80’s synthpop (better known as “music” during the actual 80’s). Speaking of, I’ve got to bring some of those songs back one of these days!

A pivotal moment in my music life came in the mid 80’s when I entered a talent competition and won based on a fairly simple composition. I beat out an extremely talented musician who played Scott Joplin’s “The Entertainer.” This sparked insight that new and created music is quite different from some of the most complex played/covered music. It was after this that I committed to making my own music — but it would be many years before I would have the maturity to listen to others, judge myself properly and have a learning mentality to be able to fashion an adequate song.

I joined the jazz choir in high school and ended up writing the baccalaureate song. It was called “Changes” and it was about as cheesy as it sounds, but continue reading and you’ll see why! Anyhow, for my prom date in my senior year, out came my trusted SQ80 with candles and fancy pants cake, and I sang my heart out. My date declined when I asked her out again after that, so I’ll let you decide how it went or what it meant :).

When I graduated high school I went to a small Christian College in Lincoln, Illinois, where I joined a music group and also formed a Christian band named “Going 2 Rock U.” And just like that, the cheese increases! There were some proud song creation moments, but no finished or polished production of anything for the public. I do remember I had one song that had Christian lyrics with a Babyface vibe. Honestly, I didn’t know how to craft decent songs, but I thought I was much better than I was, so I did not take any guidance or criticism well, however well-intended.

Nevertheless, in 1996 as a CU-Boulder student, I auditioned for Dave Grusin’s “A Westside Story” with the CU jazz band where I got a taste of world-class performers and saw possibilities in music. [record screech] However, I promptly chose the safety of a Technology Consulting career and put off this music dream for another 17 years. In 2013, I moved to Korea to search for my birth family and also decided to give music a try. As a student, I took a couple of Berklee Online classes in orchestration and jazz improvisation to hone my chops and then began performing in Seoul in various bands, formed my own band, and finally ended up as a solo artist. All along, I was learning how to play live and write a ton of songs, some of which will be on my record this November. To make ends meet, I worked various music company jobs and was given other opportunities to perform my music. A big opportunity came in 2020, when I became an artist in an independent entertainment company in Seoul. It’s true when they say “you can’t make it alone.” So I humbly take steps forward, with a lot of help from friends, musicians, fans and industry professionals, to build a lasting career as a solo artist.

What inspired Longing (Someday)?

Although I’ve been making music since I was in middle school, I haven’t had any songs I was ready to proudly say “this is my song.” But finally in 2013, after visiting Korea for the first time, I decided to write a song about the desire to find my birth family, specifically my birth mother. I have no memories of Korea as a child, so I imagined wandering the streets as a child and feeling the lost feeling of wanting to go home. I tapped into my own mid-life crisis where I felt my life was crippled and falling apart in so many ways–in my relationships and work, and so the feeling of escaping that and longing for the unknown helped to create lyrics. I tried variations of melodic “oohs,” deciding on the current chorus and the song was born.

A Quick Therapy Sesh

As an adoptee, I have been a combination of a chameleon, charmer, escape artist and an under-the-rug-ifier. As a child, I was decent at trying to get people to laugh and often trying to be funny, which I believe was to try and hide or deflect from my insecurity and desperate need for acceptance. Any negative feeling was avoided, unaddressed and lay dormant for many years until suddenly during mid-life, my shielding/protection from my unknown past and unprocessed feelings came back, and there was no way to hide from them anymore. I have also seen how by not addressing these issues, my self-sabotage and critical nature was eating away any opportunity and chance to succeed in music. I was certainly a mess which influenced many decisions, being in wrong relationships, and making many poor decisions for my life. Also, I have had perpetual blindness to my selfish nature, a mark of the immaturity of my character. Luckily, however, with true friends, my loving family, and by the grace of God, I have come out of all of this milieu a stronger and more confident human being. And with the realization of my selfish nature, I am able to better find the path of compassion, kindness and peace from my true loving nature. Although it will continually be a journey of learning, I believe I am more resilient than ever and now I am ready to live again, even during these challenging times of viruses, fear and lockdowns.

Has my perspective of the song changed since writing it?

Since the original writing of the song in 2013, the main thing that’s changed is my perspective on the substance of the longing. Before, I thought it was only my birth family I longed for, but now I realize it was an even deeper longing that I felt. And in 2019, this desire to connect was only truly met when I reconnected with the ultimate birth parent, God, when I became a follower of Jesus again.

Feedback I’ve received for Longing (Someday)

In general, I’ve only had positive feedback, but just like the varied experience of adoptees, it’s likely more complex… for many that have not searched for their birth family, the song may stir up emotions they have locked up for many years. For those who’ve found birth families, the longing can still exist, as unrealistic expectations are not met or worse. In general, I’ve only had positive feedback, however I would completely understand an aversion to Longing (Someday) for some adoptees who are completely avoidant of adoption-related topics. I have heard from those outside the adoption experience that this song reminds them of loved ones that have passed or whom they may be alienated from. I am blessed to have been able to produce the song and have many in your audience hear it. I hope the lyrics and music will touch their hearts as much as it touches mine.

Any new music relating to my adoption experience?

Longing (Someday) is the only truly adoptee-related song I’ve written. I do have a duet I co-wrote with another adoptee who is a wonderful poet and it’s called “The Other Side.” I may release it as a single in the future but it’s not yet production ready. I also had some music featured in an unreleased documentary called “My Umma” but I am not sure I will release the music for that. I do, however, have a song that will be on my debut album in November called “Disappearing” which I wrote from the perspective of a birth family hoping their adoptive child will return home, but with the passing of time, the very real prospect of a reunion diminishes. Now that I write this, this certainly sounds depressing. Hmm, maybe that’s why I have so many happy fun songs to offset and balance these songs!

I currently have a 5-song EP released, and will be releasing my 12-song debut album on 23 November 2021. If you’re interested, please check out my music, which is a mix of poppy fun, groovy and soulful tunes along with ballads like Longing (Someday).

So maybe I don’t have a specific “sign” I can give you, but instead I’ll give you a “song.” I hope you enjoy Longing (Someday).

How to find Luke McQueen

October 17, 2021October 10, 2021

My realities of being adopted from China

by Xue Hua adopted from China to the USA.

Hi everyone! My name is Xue Hua and I was adopted as a 1 year old from Hunan, China. I live in Indianapolis in the USA, where I’ve grown up. My (white American) parents had 3 biological children and then adopted me when their youngest was 7 years old. About a year after adopting me, we adopted another girl from China, and then another about 3 years after that. So we are a family with a total of 6 girls – 3 biologically related and white, and 3 adopted and Chinese.

While it’s definitely been nice having siblings who are also POC and adopted (which I know many do not have), it’s also been quite hard having siblings that are white. Over the past 2 years, there has been some serious family fall-out, and on my part, much because of how we have communicated/not communicated about race and adoption. It’s hard because I had really looked up to my older sisters, and they have prided themselves on being very “woke” and social justice-minded, but yet, they have largely refused to acknowledge how they have contributed to my experiences with racial trauma in our family, and that’s been a recent big breaking point in our relationships. Fortunately, although my mom is fairly conservative, she has been much more understanding and willing to look at herself honestly.

Another major theme in many adoptees’ stories is abandonment issues, which I am no stranger to. In addition to obviously being put up for adoption and living in an orphanage as a baby, my adoptive father, who I was very close to, died when I was 8 years old. While my mom and I have always been close, she had the tendency to shut down when conflict and stress increased, so I spent a lot of my childhood (especially after my dad died) feeling emotionally abandoned as well. I see many other fellow adoptees in our social media groups who share similar struggles!

One thing that’s helped a lot throughout my adoption journey is becoming friends with other Asian women. While there are moments of feeling “more/too white,” I have, more often than not, felt very included and welcomed. It has also been a great outlet to discuss race and racism with fellow adoptees who truly understand what I’m talking about / experiencing.

Another thing that’s been helpful is writing. I recently wrote a personal creative nonfiction piece on being a transracial adoptee and it won “best of” the nonfiction category at my college’s literary & art magazine! It was so cathartic telling my story to others and being so generously recognized for doing so. I highly recommend for any other adoptee writers out there to share your story – whether for personal or public use!

March 11, 2021March 8, 2021

The Duality of being Disabled and Adopted

by Erin E. Andy (지현정), adopted from South Korea to the USA.

March is Cerebral Palsy Awareness Month.

As someone who has lived with this condition all my life, I can say it’s a struggle. As someone who is a transracial intercountry adoptee on top of it, I have felt conflicted about my identity.

There are times my limbs do the opposite of what I want them to do. There have been times I’ve had difficulty getting out of bed when my body is too fatigued by the spasms. There have been times I’ve had to take extra doses of medication to calm myself so I can function in my daily life. There are more times than I would like to admit being stared at for the way my body acts. I’m fully aware of the judgemental looks I receive, which makes my body involuntarily tense up even further. I can never hide my excitement or nervousness as my Cerebral Palsy gives my emotions away.

When people joke about “maybe I should use a wheelchair instead of walking”, it comes across as insensitive. Yet those jokes persist. It can be tough at times to see people mock those of us who can’t control our bodies.

Growing up with Cerebral Palsy, it was difficult enough to fit in, constantly being reminded by my wheelchair and its restraints that I was different. However, on top of coming to terms with my disability, I had to face another aspect of my identity: being a transracial intercountry adoptee.

Within my adoptive family, I felt somewhat comforted knowing I was being raised with other Korean adoptee siblings as well as having a dad who is of Japanese descent. However, going out with my mom was a stark reminder that I was adopted. I don’t look anything like her, and seeing strangers looking at us curiously made it clear that this was different; that I was different. Only when our family attended campouts with other families with adopted kids did I feel comfortable. I wasn’t the only one who was disabled and adopted. I felt accepted. They normalised my existence.

With that said, it was difficult as I grew up to come to terms that my biological family relinquished me. I often wondered why. I was told they were trying to give me a better life, but the pain and rejection of being given up is difficult to reconcile with their good intent.

I never asked to be disabled. I was angry they gave me up so easily. I never understood the reason, at least not for quite some time. I was given up at the age of five, so I knew my biological family, but even so, they made the choice to relinquish me to Holt Adoption Services. I stayed in a foster home for a little while until the adoption agency found a family to adopt me.

Upon going back to Korea in 2014 for a reunion with my biological mother and seeing my homeland again, I came to an uncomfortable realisation: I hardly saw anyone in a wheelchair on the streets in Seoul. I didn’t see anyone else like me outside of my tour group who had a physical disability like Cerebral Palsy. It wasn’t until we went to an orphanage in Ilsan that I saw a few people with physical disabilities. I was confounded and ultimately disappointed. After coming back from Korea, I saw videos and articles over the years of how they viewed the disabled.

Would I have been here in the USA if I had been born head first and given the oxygen I needed to avoid having this disability? What would my life have been like if I stayed in Korea? Would I have been placed in an orphanage as I grew older, or would I have been sent to an institution to live the rest of my days hidden away from the outside world? To this day, I ponder what my fate would have been, had I not been adopted.

My adoption came about because of my Cerebral Palsy, but the struggle of each doesn’t deter from the other. While I still mourn the life which could have been had I never been disabled, I know this life is worth living, here in the USA.

I have a loving husband, many friends from various places, families who care about my well being, and perhaps the biggest thing, the ability to thrive.

I never asked to have Cerebral Palsy or be given up for adoption…

But, even so, I’m here. I exist. My condition is not who I am nor should it define me.

January 5, 2021February 12, 2021

We are more than Numbers!

by Brenna Kyeong McHugh adopted from Sth Korea to the USA

Below is the documented data and information from The Ministry of Health and Welfare in Korea.

It is inaccurate and incomplete as it states that only 156,242 infants, children and adolescents were adopted from 1953 to 2004. The actual total number of adoptees from Korea since the 1950s is estimated to be 220,000 or more.

There are an estimated 15,000 Korean adoptees in Minnesota alone, including myself. The numbers are appalling. 8,680 children were adopted in 1986, myself included. Read that number again: EIGHT THOUSAND SIX HUNDRED EIGHTY. This is just the number that is documented; it is most likely much higher. 8,680 children lost their families, names, identities, language, and culture. 8,680 families were forever altered and destroyed. 8,680 of us endured irreversible trauma that we continue to work and process through as adults, granted, those of us who did not lose our lives to suicide, abuse, addiction, and other circumstances.

According to the data in the second chart, the leading reason that was documented for adoptions was listed as Abandonment. The second documented reason was Unwed Mothers. They only listed the number of male children who were adopted but not the number of female children, which we can all assume is much, much greater.

These numbers for every year since the beginning of international adoption from Korea are astronomical. The data itself indicates the systemic issues that feed the adoption industry, making it the beast it is today, including racism, White supremacy, saviorism, capitalism, ableism, poverty, socioeconomic issues, politics, etc.

Throughout my journey as an adopted person, I have been told different accounts about the first part of my life. I was first told that my name Lee Okkyeong (pronounced Yi Oak Young), was given to me by my family. Later, I was told that it was given to me when I was being processed at Eastern Social Welfare Society, the adoption agency. I was also told my date of birth was an estimate. I was initially told my mother was single and unwed and that my father was basically a dead beat who left my mother before knowing she was pregnant with me and that he couldn’t hold down a job. When I was 24 years old, I was told by the adoption agency that my mother and father had actually been married.

The beginning of my life is full of contradictions. I still don’t know my truths and I’m going to continue to assume that I never will. Being adopted and trying to piece my past together has proven to me time and time again that people in power and the system are not to be at all trusted, and are not designed or created for the us – the marginalized, the poor, and those who seek change and truth.

The adoption industry will lie, fabricate, use, exploit and destroy families in order to make profit. The adoption industry does not care about children; it only cares about money and having control and power. I realise just how unaware I was of the inequities and inequalities in adoption when I was little and how they affected me even though I couldn’t fully understand or name them.

Korean adoptees are more than these numbers. We are more than this data, and these documented statistics. We are human beings. We have histories and families. We are more than our losses, pain, and trauma. We deserve our truths. The more we adoptees share our narratives and return to Korea to search and fight for our truths and families, the more government and adoption agencies will not have any choice but to acknowledge us and what they did to us – their children.

December 2, 2020February 12, 2021

Adoptee Dualities

by Abby Hilty, born in Colombia adopted to the USA, currently living in Canada.
She wrote and shared this on her Facebook wall for National Adoption Awareness Month.

Adoptees are constantly grappling with a life full of complex dualities.

I am an only child, but I have at least 4 siblings.

I have a birth certificate from 2 different countries.

I had to lose my family so that another family could be created.

I grew up in a middle class family, but I lost my original family because I was born into poverty.

I am very attached to the name Abby, but I know I was named after someone else’s ancestor.

I am occasionally told I look like my mom, but we don’t share the same genetics, racial group, or ethnicity.

I love my adoptive family, but I needed to search for my original family.

I am reunited with mi mamá, but we are no longer legally related to each other.

I am my mother’s daughter, but I am mi mamá’s daughter too.

I loved and lost my dad, but I don’t know who my father is.

I am short in my receiving country, but I am tall in my sending country.

I am brown, but I grew up with internalized whiteness.

I am an immigrant in my receiving country, but I am a gringa in my homeland.

I have lived in the northern hemisphere since I was 3 months old, but my body still struggles in the cold.

I speak English fluently, but my body responds to Spanish viscerally.

I have always celebrated my birthday, Mother’s Day and Father’s Day, but those have never been easy days for me.

I know how important it is for (transracial, intercountry) adoptees to share their lived experiences, but the emotional cost is high for every NAAM post, every panel, every podcast interview, and especially for every discussion in which my fellow adoptees or I personally get pushback from non-adopted people who want to challenge our lived experiences.

And, believe me, this happens DAILY in various adoption groups. So, if an adopted person that you know and love is slow to reply to your texts or emails or if they seem to sometimes be lost in a day dream or not paying attention, it may just be because so many of our daily decisions have to be run through multiple – and often competing – thoughts and even family systems.

November 22, 2020February 12, 2021

Distorted Priorities

Not being granted Citizenship as an adoptee is like having a False Positive.

It has come to my attention that the US Senate and Congress members have recently been sending letters to push for their agenda in intercountry adoption. The first I attach here to Assistant Secretary Carl Risch requesting attention to recommit to one of the purposes of the Intercountry Adoption Act, “to improve the ability of the Federal Government to assist” families seeking to adopt children from other countries.

The second I attach here to Secretary of State Michael Pompeo requesting resources and focus to address the waiting families wanting to bring home their children with COVID restrictions.

While I appreciate the Senate and Congress members sentiments to get involved and highlight the importance of these issues, it frustrates me that on the one hand these letters are written, using all of the power between them as a collective, yet I have not seen such a letter to push for the Adoptee Citizenship Act 2019 (ACA). For the past 5 years, I know our dedicated intercountry adoptee leaders – Joy Alessi from Adoptee Rights Campaign and Kristopher Larsen at Adoptees For Justice and their teams have been working tirelessly, trying to get Senators and Congress people to support the much needed and overdue Adoptee Citizenship Act 2019 (ACA). We need enough Senators and Congress members to support the Adoptee Citizenship Act 2019 because there are gaps left from the Child Citizenship Act of 2000 that resulted in intercountry adoptees prior to 1983 being left without automatic citizenship.

I gotta ask the obvious question here: why won’t American politicians get behind the Adoptee Citizenship Act (ACA) yet they will use their political force to push for more adoptions? It is the very same Intercountry Adoption Act 2000 that’s cited by them to get support amongst the Federal Government to assist newly desiring adoptive families to build their families, but yet – for the historic families who once sought to adopt children, who find themselves decades later, without citizenship for their children (now adults) – there is no permanence and no political leadership to address the problem. Isn’t it rather distorted that the powers to be will focus more attention on getting new children in without having made sure the ones already here, have stability, permanence and citizenship? What is adoption if it isn’t to ensure permanence, which is fundamentally about citizenship in intercountry adoption? Let’s also not forget every beneficiary of the Adoptee Citizenship Act (ACA) was already vetted at entry and promised citizenship. The Adoptee Citizenship Act (ACA) seeks to cover adoptees who entered on adoption purposed visas (IR4) otherwise known as legal permanent residents.

I feel for my adoptee colleagues who work tirelessly, pushing what feels like an uphill battle to gain the support needed to address this long overdue issue. Why aren’t letters like this being written to ICE or USCIS and to all the top level government officials including the President, who have the connections to influence these important decisions?

I don’t have the answers to my questions, I simply ask them because I hope others are too. We need Senators and Congress members to take leadership on the issue of automatic citizenship for the thousands of intercountry adoptees, now adults, who are living in suspended animation. These adoptees have been asking American leaders to represent their cause and help them overcome what feels like an insurmountable barrier – to be considered rightful citizens of their adoptive country. This right seems to be obtainable in every other adopting country – except the United States of America!