Recently it was announced there is a surrogate company in Ukraine which will remain with hundreds of ordered but undelivered babies due to the coronavirus. They can’t be picked up during the lockdown by their foreign parents. In RTL 4 news post we see upset nurses and hear the lawyer of the adoption company talking about the importance of these babies going to their foreign parents as soon as possible.
The bizarre thing is that by commissioning the surrogacy and / or the adoption company, these babies are taken from their mother, their origins and their birth country and end up in a family in which one, or none, of the parents are genetically their parent.
On Monday 18 May, the lawsuit by adoptee from Sri Lanka, Dilani Butink was aired whereby she is suing the adoption organization / permit provider Stichting Kind en Future and the Dutch State. Her case shall hold both parties liable for her fraudulent adoption. This is because the Dutch state and adoption organisations and / or licensing holders, have known about the fraudulent practices and trafficking of children from the sending countries for many years. Nevertheless, thousands of children have been legally adopted (and without agreement) from their motherland to the Netherlands after discovering the trafficking. Yet we are still focusing on putting the wish for a child first.
Currently, the Dutch government is working on adjusting the law for surrogacy. Under its guise and around the wild growth of baby farms, the surrogate and child need to be provided protection from surrogacy abroad, but Ukraine does not offer this. It is pretty weird because the cause of this law ie., creating children in a “non-natural” way affects this child’s right to exist. Whoever reads this bill soon sees that the child’s rights and safety of the mother is not sufficiently protected and / or respected. The reason for this law is that we still have international adoption and conception of children through a donor surrogate mother and it is not a fairy tale or an altruistic thought.
Thinking about what my adoptive parents used to say when asked if I was grateful to them for my new life, namely they answered that I didn’t have to be thankful. This is because they wanted a child so badly and were so selfish, they let me come from abroad.
In most cases, the wish for a child is not a wish to make a child part of your life but a biologically driven desire to reproduce or to have a child of your own. If it were really only about the child, the thousands of forgotten children who live in children’s homes would be collected by childless couples. That we live in a world where the wish of having our “own made” child is exalted above the child’s wishes and health, ensures the financially driven market continues to function that dominates the adoption, donor and surrogacy world.
To realize this wish for a child at all costs, ways are being used that cannot be done without medical or legal surgery. Overseas mothers are helped to give up their child instead of breaking taboos or helping the mother raise the child herself, or leaving the legal family ties intact, which is best for the child. The influence of distance (legal parenting to be elevated above genetic parenting) on a human life is still compartmentalised, denied and ignored, with all the consequences.
Despite all the stories of adult adoptees and adult donor children about the influence of distance and a (partly) hidden past or the low performance rates of composite families, the wish for a child remains elevated above the child’s wishes.
In 2020, we are apparently still not aware that these actions not only relieve wishful parents of the unbearable fate of a childless existence, but also dismiss them from their responsibility to carry their own destiny. At the same time, we ensure that these children are burdened unsolicited, with an unbearable fate. Namely, a life with a hidden and a made identity. I don’t want to say that a childless couple has no right to a child in their lives but there are other ways to let a child be part of their lives without giving a mother and child an unbearable fate.
Adoptees often don’t know who they are, when they were born, what their age or birth name is, which family systems they originated from or what their operative story is. They are raised with the idea that they belong to a different family from which they originated genetically. However, this legal disinheritance does not cut the adopted from his original family system (that is impossible) but they have to discover in their adult lives that the foundation on which their lives was built is not the right one. Donor children are looking for the father and find out that they have dozens of (half) sisters and brothers or that they are twins but come from different donor fathers. Both times, it’s a question of demand for a child and making it available.
Many adopted people come to the discovery at some point in their lives that they live with an unbearable fate, they live in a surreal story that they missed the essence of but experience their emotions in their bodies. This also makes you hear adoptees often say they feel like they have to survive instead of thriving.
I hope that the legal trial of Sri Lankan adoptee Dilani Butink will contribute to an increasing awareness and cessation of child trafficking in any way and that we leave fate and responsibility where it belongs. As a Korean adoptee once said, “Do you prefer to die of hunger, or death from sadness?” .. a sentence that I still regularly observe during group meetings with adoptees.
I am aware that not being able to have children is an unbearable fate while at the same time I notice and work daily with the effects of the consequences of distance and adoption. And this is also unbearable for many, unfortunately we adoptees and donor children cannot put away our fate and the responsibilities we have received and this is a burden that we must bear unwanted as a life sentence.
I also hope that the legal trial will contribute to getting assistance. In 2020, governments still do not take full responsibility for looking away from these forms of child trafficking in intercountry adoption and its consequences. In the end, in my opinion, the question remains: do you dare to take responsibility and carry the fate you received? It is a choice to live without “homemade” children or you charge another person with the fate to live without his or her original identity, family and culture.
Please let’s learn from history and not use children as enlightenment of fate but carry our own destiny.