被收养者自杀

经过 希尔布兰德韦斯特拉, born in South Korea and adopted to the Netherlands, founder of Adoptee & Foster Care (AFC) Netherlands

ATTENTION TO SUICIDE AMONGST ADOPTEES

Five times higher than average

Hardly anyone really wants to know, and people don’t talk about it easily, let alone the adoptees’ attention when it happens. Usually the attention goes to the #adoptiveparents and the adoptees are often alone in the rain.

Last week was the book launch of adoptive mother Rini van Dam’s book #donderdagen in Sneek. Speakers’ introductions rightly focused on the author, of course, but one of the topics why the book was created was Sannison’s death. A fellow Korean adoptee who ended her life before she was 17 and her funeral service was on November five, my birthday. She had just broken up with a fellow adoptee shortly before. It was 1991, the year when association for adopted Koreans, Arierang, held its first major national meeting. The year where loves both blossomed and burst apart. The year I became aware of what and pain and sorrow lurked beneath us all.

Two years later, Julia, a Korean adoptee from Belgium who left life just before she turned 21, died and her funeral service was on 5 November, my birthday. Her adoptive parents, however, did not want adoptees at the funeral service.

A few years later, I would lose my own sister, Joo Min, while stationed as a UN soldier in Bosnia. We don’t really know why she chose to save two boys in their fall in the French Italian Alps when she must have known it would be fatal for her herself.

Yesterday, I was reminded of the above. A painful but perhaps the most necessary confrontation with my personal history to learn through this hard road that I could no longer look away from my inner development. Since then, I have been working hard for the suffering of adoptees around the world. But instead of praise and support, I received threats and angry adoptive parents in my path. Some even threatened to want to kill me. But angry adoptees and #scientists, especially from the Netherlands, also tried to take my message off the air. Until the Swedish research by Anders Hjern, Frank Lindblad, Bo Vinnerljung came out in 2002 and substantiated my experiences and suspicions.

Existential trauma to suicide shows a relationship with the tearing process created by relinquishment and #adoption. Since then, such outcomes have surfaced all over the world except in the Netherlands. The Netherlands still likes to indulge in the Walt Disney story and any contrary noise about this phenomenon is conveniently dismissed by statistical research, which, although Evidence Based accredited, manages to conveniently dismiss this issue.

Science prefers to leave the suffering of many adoptees to themselves because what doesn’t show up in the statistics doesn’t exist according to the government and adoption agencies.

Original in Dutch

AANDACHT VOOR #ZELFDODING ONDER #GEADOPTEERDEN

Vijf keer hoger dan gemiddeld

Bijna niemand wil het echt weten, en men spreekt er niet makkelijk over, laat staan dat de geadopteerden de aandacht krijgen als het gebeurt. Meestal gaat de aandacht naar de #adoptieouders en staan de geadopteerden vaak alleen in de regen.

Gisteren was de boekuitreiking van het boek #donderdagen van adoptiemoeder Rini van Dam in Sneek. De inleidingen van sprekers waren natuurlijk terecht gericht op de schrijfster, maar een van de onderwerpen waarom het boek is ontstaan is de dood van Sannison. Een mede Koreaanse geadopteerde die voor haar 17e een eind maakte aan haar leven en haar rouwdienst was op vijf november, mijn verjaardag. Ze had kort daarvoor net de prille verkering met een medegeadopteerde uitgemaakt. Het was 1991, het jaar dat vereniging voor geadopteerde Koreanen, Arierang, haar eerste grote landelijke bijeenkomst achter de rug had. Het jaar waar zowel liefdes opbloeiden, maar ook uit elkaar spatten. Het jaar dat ik mij gewaar werd welk en pijn en verdriet onder ons allen schuil ging.

Twee jaar later, overleed Julia, een Koreaanse geadopteerde uit België die net voor haar 21e het leven verliet en haar rouwdienst was op vijf november, mijn verjaardag. Haar adoptieouders echter wilden geen geadopteerden bij de rouwdienst.

Enkele jaren later zou ik mijn eigen zus, Joo Min, verliezen terwijl ik gestationeerd was als VN soldaat in Bosnië. We weten niet echt waarom ze verkoos om twee jongens in hun val in de Frans Italiaanse Alpen te redden terwijl ze geweten moet hebben dat het haar zelf noodlottig zou worden.

Gisteren werd ik aan het bovenstaande herinnerd. Een pijnlijke, maar wellicht de meest noodzakelijke confrontatie met mijn persoonlijke historie om via deze harde weg te leren dat ik niet langer weg kon kijken van mijn innerlijke ontwikkeling. Sindsdien heb ik mij hard gemaakt voor het leed van geadopteerden over de hele wereld. Maar inplaats van lof en ondersteuning ontving ik bedreigingen en boze adoptieouders op mijn pad. Sommigen dreigden mij zelfs om te willen brengen. Maar ook boze geadopteerden en #wetenschappers, vooral uit Nederland, probeerden mijn boodschap uit de lucht te halen. Totdat het Zweedse onderzoek van Anders Hjern, Frank Lindblad, Bo Vinnerljung in 2002 uitkwam en mijn ervaringen en vermoedens staafde.

Het existentiële trauma tot zelfdoding laat een relatie zien met het verscheurende proces dat ontstaat door afstand en #adoptie. Sindsdien zijn over de hele wereld dergelijke uitkomsten opgedoken behalve in Nederland. Nederland laaft zich nog graag aan het Walt Disney verhaal en elk tegengesteld geluid over dit fenomeen wordt handig weggewerkt door statistisch onderzoek, dat weliswaar Evidence Based geaccrediteerd is, maar dit onderwerp handig weet weg te werken.

De wetenschap laat het lijden van veel geadopteerden liever aan henzelf over want wat niet in de statistieken opduikt bestaat niet volgens de overheid en de hulpverlening.

资源

ICAV Memorial Page with Suicide Awareness links and other resources on this topic

Ebony at K-Box Adoptee Takeover Night

Ebony is an Haitian born intercountry adoptee raised into Australia. She is a talented artist whose body of work speaks to the complex issues we live as intercountry adoptees and exploring our identity. 

As an Australian contemporary artist with an interest in interrogating concepts of individuality, adoption, sexuality, queerness and black identity. Ebony draws on her life experience to inform the creation of her drawings and expressive sculptural forms, employing a diverse assortment of materials to compose her work. Performance is also an important element of her creative practice. In 2000, Ebony created the drag personality Koko Mass. Koko loves to perform songs with soul and is a bit of a badass who always speaks up and is honest about issues they face in society. Koko challenges perceptions head on whilst also having fun with their audience. Ebony’s practice is bold and politically engaged, responding to issues that affect her communities with a strong visual language she continues to explore. Ebony completed her Masters of Contemporary Art at Victorian College of the Arts, Melbourne in 2020. 

Ebony contributed this piece of artwork for our ZINE which was a printed out magazine celebrating Australia’s intercountry and transracial adoptee artists, for people to take home.

If you live in Melbourne you can see more of her artwork at Chin Chin & Go Go at 125 Flinders Lane. The bar is decorated with her artwork and her video shown below, is projected onto the laneway. 

She is also participating with a group of Australian First Nations adoptees on the 7 Oct at Melbourne University in an exhibition titled – Adopted.

Ebony’s artist statement about this video:

Divine Make-up, 2019

Divine make-up is an example of my drawings coming to life, putting myself within the frame, showing how I draw and then pairing that with my spoken word performance. Drawing is an important part of my practice; I respect the simple form of paper and textas.

I like the immediacy of drawing; I feel my drawings can be spontaneous and I like to free draw. When I draw, I don’t plan the outcome, I start and see where it takes me, I let the marks guide my direction. My work, as Ebony, is personal and honest. My drawings are a mix of feelings, experiences and specific moments in my life. This videos shows the ideas I have explored recently, coming together to fill the space with my black self.

Watch Ebony Hickey’s Divine Make-up:

资源

Other artwork by Ebony at ICAV:
我是我
Born both ways

You can find out more about Ebony at:
IG: @ebony.hickey.7

Coming Next is Meg’s presentation from the evening.

Ryan 在 K-Box Adoptee Takeover Night

On Friday 9 September, I co-hosted with Ra Chapman (Korean intercountry adoptee and playwright) an adoptee artist event in Melbourne, Victoria at the Malthouse Theatre. This event followed the performance of Ra’s incredible comedy play, K-Box which is the story of Lucy (a Korean intercountry adoptee) who is a 30+ year old Korean adoptee who brings some humour and hard truths to the dinner table.

I was honoured to be at the reading of Ra’s play last year when she was awarded the 2020 Patrick White Playwrights Award in Sydney for this piece of work.

Following the play, we had some of our talented intercountry adoptee artists present a small 10 minute segment on their artwork.

The next few blogs will bring to you a couple of these adoptee artists in their presentations, followed by some of the artwork we captured for the ZINE, a small magazine showcasing their artwork as a take home memento from our evening.

For me, the highlight of the evening was a reading by a Korean adoptee who is an academic, a writer, and co-host of podcast 采用的感觉, Ryan Gustafsson. Ryan is a writer, researcher, and podcaster. Their most recent publication is ‘Whole Bodies,’ which appears in Liminal’s anthology Against Disappearance: Essays on Memory (Pantera Press, 2022). Ryan is also co-facilitator of the Korean Adoptee Adoption Research Network (KAARN).

Ryan’s presentation was powerful, eloquent, and poignant and presented with such raw honesty, it resonated within my soul as I could relate to so much of what they shared about how we can feel about our first mother.

Ryan Gustafsson and Lynelle Long

Have a listen to Ryan’s reading from an excerpt of their writing titled – We met each other with different names.

资源

You can follow Ryan at:
website: http://www.ryangustafsson.com
IG: @crewneckgreen

Check out our Photo Album of the evening.

Coming Next is Ebony’s presentation from the evening.

收养后寻找和平

我不敢相信自从我拍摄了 8 位了不起的人,他们公开分享了他们作为跨国收养者的生活经历和观点后,已经过了一年多了。在接下来的几周里,我想重点介绍我们的各个视频 视频系列,这有助于分享成为被收养者的复杂性。

乔纳斯 (Jonas) 分享了他寻找内心平静的旅程,他接受了在年老时从海地被收养到澳大利亚的损失、挣扎和收获。特别值得分享的是年轻的有色人种男性收养者,他们经常在很少的榜样或种族镜子面前默默挣扎。被收养并不总是意味着无休止的斗争。乔纳斯谈到,无论旅途多么艰难,当一个人努力探索我们的开端,接受我们的现实并找到一条出路时,就有可能到达一个接受与和平的地方。

点击下图,聆听乔纳斯在视频中的分享。

乔纳斯

资源

种族创伤 专门针对跨国收养的资源

本月海地人:Jonas Désir

海地的希望:希望之旅

Search and Reunion in Intercountry Adoption

Search & Reunion: Impacts & Outcomes

In 2016, ICAV compiled a world’s first resource of our lived experience voices sharing the ups and downs of searching and reunions, specific to intercountry adoption. No such resource existed like this before and yet, as adoptees, one of our hugest challenges across our lifespan, is contemplating if we want to search, what’s involved, and figuring out how to go about it. I wanted to provide a way to address these questions so I asked ICAV adoptees to share their experiences, focusing on lessons learnt after looking back in hindsight. I also asked them to share what could be done by authorities and organisations to better support us in our search and reunion process. I published our perspective paper in english and french and it ended up being a 101 page paper (book) covering the experiences of adoptees from 14 birth countries, adopted to 10 adoptive countries.

Given one of the core topics for discussion at the recent Hague Special Commission is Post Adoption Support, I felt that it was timely to re-share our paper and provide a summary of what it captures for those who don’t have time to read the 101 pages and for the benefit of Central Authorities and Post Adoption organisations to learn from our experiences.

Summary of key themes from ‘Search and Reunion: Impacts and Outcomes’ by InterCountry Adoptee Voices (ICAV) 2016

Issues and challenges faced using tracing services:

  • The need for specialised counselling is a recurring theme throughout most stories, particularly to prepare adoptees for the first meeting, delivered from someone who understood and specialises in intercountry adoption
  • Searches are often conducted through social network sites that can leave adoptees can vulnerable and not properly supported to engage with birth families
  • Privacy issues and barriers
  • The need for access to birth records to help with birth reconnection
  • Several cases mentioned issues with passport and visas
  • Adoption agency would not disclose identifying information about their birth family due to privacy
  • Transparency of services and where to access them
  • Assumption that birth records are accurate, despite corruption
  • The sense of ‘rebuilding your history’
  • Challenging to maintain a relationship with birth family due to language and cultural barriers
  • Need more standardised laws  and processes for adoption agencies to follow when adoptees are seeking their information
  • Laws passed to allow adoptees access to their files
  • More support is needed for adoptees in counselling, and translation when searching
  • Facilitated counselling service that assisted with the search and reunion process from beginning to end
  • Listing of adoptees as mentors who have been through the process
  • Stories of adoptee searches and their reconciliation of those searches would provide emotional support to other adoptees thinking of beginning their own search

Suggestions for improved support for adult adoptees when searching for birth families:

  • Documentation is the key and open adoption is the best way to lend support
  • The need for interactive support groups and to know where to find them
  • A comprehensive education for adoptive parents to help them manage the lifelong issues for adoptees, and affordable counselling for all parties in the adoption process, and particularly to have access to this support regardless of the stage of the adoption process
  • Having a social worker ‘check in’ on people who are adopted throughout their lives
  • Maintenance of a database to allow the search to be conducted with access into other databases such as births, adoptions, deaths and marriages in each country
  • Some adoptees want adoptive families to have mandatory training that helps them manage adoptee issues up to the age of 18 – education in language, culture history, the importance of having all the documents, the value in making regular visits together to the country of origin
  • Include adoptee DNA testing done, Y or N on the adoption file

Key quotations from adoptees about their experience of reunification:

“Adoption is a life long journey and even to this day I have fresh revelations of my adoption. The “general” impact has been one of profound empowerment which arose from great anguish.”

“Although I had a session with a very good psychologist before my reunion, I still feel there was so much more I should have been made aware of. I wish I had been directed to other adoptees willing to share their experience of their reunion with tips, advice and support.”

“It was devastating for me to realise my birth family are basically strangers and if I wanted a relationship with them, I would have to sacrifice the life I built after they rejected me and re-alter the identity I have struggled to develop, just to fit into their expectations.”

“The biggest obstacles for search and reunion in my experience have included:

Being a ‘tourist’ in my country of birth. I found it surprisingly confronting and difficult to have people of the same nationality assume I was one of them and then having to explain my adopted situation.

Post reunion i.e., working through the consequences of opening the door to the past – it is irreversible! I should have been better prepared and better supported for the post reunion aspects and consequences.”

“It took many years to properly come to terms and to get my head around my adoption after reunion. It has undoubtedly affected my identity and the course of my life for the best. My adoption has become something I have grown to appreciate and evolve with. Learning my life should have ended before I was even born, has made me incredibly grateful and motivated to do something with my life.”

“Primal wounding when separated from mothers is exacerbated by the mystery of unanswered questions.”

To read the full ICAV Perspective Paper: Search & Reunion – Impacts & Outcomes in English or French, see our collection of Perspective Papers.

Adoptee Birthdays

经过 Maars, taken from the Philippines to Canada. You can follow Maars @BlackSheepMaars

Birthdays are hard for an adoptee.

It’s a reminder of the day I was given life. It’s a reminder of what a mother and father could only dream up for me.

However in adoption, those dreams are short-lived and someone else dreams a new one for me, but it’s never guaranteed. Not all dreams carry the same intention and love and that’s true in a lot of ways for me having lost my birth parents.

But now I dream for myself, and that’s me reclaiming myself.

As I reflect on today, what 34 years has been, I still grieve that baby with that smile, how much she didn’t know would be ahead of her. How much loss and grief she’d have to overcome as the years passed and the loss of all that she was born with.

I wish I could have saved her. I wish I could have saved her from all the painful moments she’d face, and I could have held her for every time she wailed for her birth parents. I wish I was able to guarantee her that one day, she’d find all her pieces again and that it would come with a different type of grief. I wish I knew how to be there for her.

Today, I wish for her and myself, that baby Maars and myself may continue to heal the wounds she no longer needs to hold onto. I wish that she can find peace and happiness in the present.

Some things I never get over, some things will always find its way to surface. Some things will heal over time.

Happy Birthday baby Maars, we’re doing good!

Check out a recent blog from Maars: So Much Loss in Adoption

Adoption Can Be a Psychological Prison

How do I start over?

The question echoes in my brain every day here in Hawaii, now totally away from the relations of my former adopted life.

How do I live anew as one person in this world?

I left my adoptee ties that were technically governmentally bonded relations that I had no control over as a Filipino orphaned child circa 1980’s. For me, they had been total strangers and I didn’t have any oversight or support in post-adoption.

As time went on for me, I wasn’t able to have the fortune to get to know my biological family as after my reunion in 2012 in the Philippines, I decided to go my own way once I discovered our language barriers and my inability to confirm any facts on them.

So yes, fast-forward to current times and it is Sunday, and I have relinquished my bond of my adoptive ties for various reasons, and it hasn’t been easy but for me, it was necessary.

This break action has been mental, emotional and physical. Slamming this lever down included making physically strategic distance by moving far, far away on my own to the Pacific islands in 2019, re-establishing dual citizenship to my birth country in the Philippines in 2021, and civilly sending a kindly written email to my adoptive parents this year after my adoptive brother’s jarring and untimely death.

Additionally, the extended adoptive ties I’ve noticed can also naturally deteriorate with time itself after years of peaceful but gently intentional non-communication.

What happens after you’re on this path of annexation, you wonder?

For me, I’ve arrived at an interesting intersection in my adulthood when I’ve sort of returned to a former state of orphanhood with no real station in life, no bonds, all biological history, heritage and economic status obsolete all over again.

Doesn’t sound that appealing, I know! Tell me about it.

The perk is that instead of being a vulnerable child, I am a 36-year-old woman living in Hawaii. I have rights. I am in control of my wellbeing and fate. I have responsibilities. I drive my own car, I pay bills, I have funds; I have a job and I am not helpless.

I can take care of myself. So to me, the biggest perks are in being healthy and reclaiming my life, identity and sovereignty needed over my own needs and wellbeing.

So quickly the adoptee bond can turn into toxic relations if the parents are narcissistic or emotionally or physically abusive.

After the death of my adopted brother, who was also a Filipino American adoptee and died of severe mental issues and alcohol poisoning, I had a stark wake-up call of how these adoptee relations were silently impacting me too.

And I had to make better choices for myself, I would be risking too much if I ignored this.

It is like leaving a psychological prison, I told Lynelle on a weekend in May.

After some reflection, I realized that as a child and having to make structured attachments from being displaced, this legal bond fastens.

And as a displaced, vulnerable child, I think one falls privy to co-dependency, the need for a family structure overrides even the need for safety for his or her own wellbeing, like if abuses arise in this domestic home.

Or other aspects might not nurture the adoptee, like when the child isn’t being culturally nurtured according to their birth country.

Or when the parents or family members are financially and socially acceptable as to meeting criteria of adoption, but possess narcissistic personalities which is also detrimental to the child’s personal, emotional, psychological and cultural development.

A child stays glued and psychologically devoted to their family ties through development stages and on past adulthood because the need for foundational attachments is paramount to one’s psychological upbringing and success.

And if these ties are in any way bad for the adoptee early on, I think these relations that were once saving can quickly turn into a psychological prison because you are truly bound to these social ties until you’re strong enough to realize that you have a choice.

And you can break out of this bond, this governmentally established bond, although possibly later on as an adult. And, with some finesse.

As an adult adoptee, from my experience adoptive ties that develop healthily or dysfunctionally, after a certain amount of time both types transitions into permanence to that adoptee. Adoptive ties mesh and fuse just the same as biological ties, once you’ve gone so long in the developmental process.

This adoptive relation is totally amazing when it’s good, like any good relationship.

The spin is that when there are issues plaguing the adoptive unit, which can be subtle, interplaying with the personality and culture of the adoptive relations, these issues can go totally disguised, unreported, and it can be toxic and the affects can last a lifetime.

From experience, I see that it is because the adoptee child is vulnerable and doesn’t know how to report issues in the relations, because the option isn’t even granted to them.

No one is really there to give or tell the adoptee child that they have these rights or options. When it comes to post-adoption, there isn’t much infrastructure.

Sadly, if dynamics are not supportive to the adoptee, in time, it can cost an adoptee the cultural bonds to their own birth country or the loss of their native language.

It can cost an adoptee their sanity and mental health.

It can cost an adoptee their self-esteem, which all bleeds and returns into the social sea of their placement or back out into other countries.

And, it can cost an adoptee their life.

On the upside, if the placement is good, it can save a person’s life as well! And it can allow this adoptee happiness and joy forevermore.

Each side of the coin both instills an adoptee’s human value and the toll the placement takes on every child who becomes an adult in society is also expensive, leading to exponential advantage and success in society, or potential burnouts.

For me, my adoptive placement was costly in the end. However, I was still able to survive, work and live. I was materialistically taken care of, thankfully.

I honestly think much was due to my own faith, offbeat imagination and whatever blind luck I was born with that all carried me through this.

Overall, this has been a total trip and my journey has been very far from embodying the traditional fairy tale adoption story.

So now, it’s time to do the hard work, an adoptee mentor messaged me today. But I can do it, we all can do it! It just takes good choices and regular upkeep.

Nearing the end of this post, I will share to my adoptee community that we have a choice especially once we’re of legal age. I’m sort of a wildflower in general, and a late bloomer, so I’m coming out of the fog and becoming aware now in my mid-thirties.

Yes, we have a lot to rear ourselves depending on the economic status we find ourselves in without our adoptee ties. But like other adoptee peer support has shared, you should not do this kind of thing by yourself. You can have support structures the whole time in this.

And yes, it is terrifying, because you will have to rebuild your sense of identity when leaving toxic family relations. As yes, it can be like rebuilding your identity all over again from when you leave them and start anew, as a now a self-made, sovereign person.

From a Hawaiian private school I work at now, I have come to find that cultural identity building begins in the present and it is built upon values, history, education and the wisdom of the past. Now that I have found a home in Hawaii, maybe I can learn more about it.

I will also be working on weekly goals that I hope to share to the community as I continue on this never-ending journey.

In conclusion, if you are in a good adoptive family, God bless your fortune and I have so much love and happiness for you! However, if you are needing to split away from the ties, like if your adoption wasn’t that healthy, then please know it isn’t impossible.

Professional and peer support is here for you, every day on your way to freedom. You can create your own sovereignty, it will just take work.

Read Desiree’s earlier post at ICAV: 当我被收养时我失去了什么 and follow her at Weebly or Instagram @starwoodletters.

Poetry Reflects My Inner World

经过 Kevin Minh Allen, adopted from Vietnam to the USA.

I came to poetry late, but it surfaced in my life at a time when I needed it most. Poetry has always been a means for me to collect, investigate, and reflect my inner world, which has been undoubtedly imprinted with the indelible mark of adoption. The following poems seek not answers but to raise questions inside anyone who may be listening:

You can follow more of Kevin’s work at website: Sleep is No Comfort

采用的复杂性

经过 백현숙(白贤淑) 从韩国领养到比利时。

我和我的兄弟姐妹

1984 年 1 月 11 日

38 年前,我们在那里! 3个背着背包的小韩国人——第一块石头被扔进去的地方,还没有意识到背包里装满了很多问题、不安全感和一堆乱七八糟的感情!

每年 1 月 11 日左右,我都会被很多情绪压倒。

我正在努力感受当时我的姐妹们的感受,以及其他哀悼者的感受。作为一个 1 岁的孩子,我什么都不记得了。但我可以想象,对于其他年长的被收养者来说,这一定是多么可怕和痛苦。

但领养往往被认为是一件美好的事情,一种幸福,一种新的机会。人们常常忘记这对被收养者本身意味着什么。对我来说,这成了一个长期的艰苦探索,为什么?我是谁?它严重损害了我的自尊和自信心。可以说这对我的一生都产生了影响。

5 年前找到我的韩国父母并没有改变任何事情。得知我的父母对我们的收养一无所知,也不知道收养对他们余生的影响,这让我感到更加不安。不仅是关于我的收养故事,还有许多仍在寻找的同龄人。意识到我的许多被收养者都有类似的故事。意识到我们通常有一个不那么洁净的开始采用。但是,我也很高兴和感激我有机会和我的两个姐妹一起成长,她们是我的后盾!

教皇羞辱人们收养孩子

经过 李卡梅伦, 从韩国收养到美国,治疗师和创始人 疗法已兑现.

Are we shaming one another into adopting children? Let’s consider the impact of that kind of messaging.

First, please visit @patrickintheworld for an organized dialogue on humanity – and how Francis’ words fall short in recognizing our intrinsic experience of it. You don’t need to adopt a child to fulfill your humanity. And not everyone who adopts a child is selfless.

Second, can you imagine adopting a child because you felt guilty or selfish for not adopting one? Please see my previous Office Hour With Your Therapist episode, “Is Your Marriage Ready for Adoption?”

Third, a pet is very different than a child. I’d strongly caution comparing them as if they can be switched out like car parts. Explore the hashtag #notathing and examine the fruits of such a commodifying narrative. Adoptees, from infancy to any age, need a kind of thoughtful and informed care that exists beyond the way we describe cats and dogs.

Fourth, as this messaging comes from a spiritual authority who struggles to meaningfully address the importance of post-adoption services, I urge us to continue supporting families in the church who have already adopted.

Despite differences in worldview, adoptees (and their families) need to know they’re not alone and they need help in navigating all the complexities that come with relinquishment, transfer(s) of custody, and beyond.

I’m in no way saying we should discount families outside of the church. But I worry there are adopters in spiritual communities who’ve entered this journey because of mis-informed motives (no judgment from me, I know you don’t need more of that!), and have found themselves in desperate need of resources and hope.

Lastly, it should go without saying, let’s continue to interrogate the conditions that minimize or tokenize efforts toward family preservation. I’d love to see more Christ-fueled initiatives to keep children with their parent(s) and kin.

Yes, the conversation flows beyond the scope of this single post. Please feel free to browse my account for more faith-related thoughts on #adoption – as well as the myriad of #adoptee voices on and off social media who have been speaking on these issues of reform and restoration.

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