Mina känslor angående min första mamma

förbi Maria Diemar, född i Chile och adopterad till Sverige; Grundare av chileadoption.se

Har du någonsin försökt gå tillbaka (i dina tankar) och lyssna på dig själv, till vad du verkligen kände när du växte upp som adopterad?

När jag försöker gå tillbaka i tiden så inser jag att jag har så många känslor och tankar som jag aldrig vågat uttrycka. Jag bär fortfarande dessa känslor inom mig.

Som transracial, internationell adopterad som växte upp i Sverige under 1970-1980 känner jag att jag var en del av ett experiment. Barn från länder över hela världen placerades i svenska familjer och vi skulle vara som en "ren skiva", som om våra livshistorier började på flygplatsen i Sverige.

Min bakgrund var aldrig en hemlighet och jag fick läsa mina dokument från Chile. Men jag kände aldrig att jag kunde prata om mina känslor och tankar om min första mamma. Jag höll så mycket inom mig och blev aldrig ombedd att uttrycka något angående mina känslor eller tankar. Jag kunde inte förstå varför jag var i Sverige, varför jag inte var med min mamma och mitt folk i Chile. Jag kände mig så oönskad och inte älskad.

Jag skrev ett brev till min mamma som om jag var 7 år gammal. Jag vet inte varför jag gjorde det, men jag skrev brevet på spanska.

Jag rekommenderades att skriva brevet med min vänstra hand, även om jag är högerhänt.

kära mamma och pappa

förbi Jen Etherington, född som First Nations-kanadensare och adopterad till en australisk familj

Kära mamma och pappa,

Det har gått 34 år sedan du lämnade denna planet . Hur jag önskade hela mitt liv att jag kunde ha träffat dig. Jag är inte säker på när sista gången du träffade mig var. Jag är säker på att du inte trodde att det var sista gången du någonsin skulle få träffa mig. Jag vet att ni visste var jag hamnade. Jag vet att pappa kände min pappa som adopterade mig.

Kerry och Steve (mamma och pappa) är två av de mest fantastiska människor du någonsin kan träffa. De är, tror jag precis som ni, älskade av i stort sett alla de möter. Jag fick en lillebror av Kerry och Steve när jag var tre år gammal. Han heter Josh och vi kom så bra överens när vi var barn. Vi hade väldigt få slagsmål. Jag tycker om att tycka att det är en fantastisk kombination av våra personligheter och att den är uppfostrad av Kerry och Steve.

Du kommer att bli glad att veta att jag hade en fantastisk barndom. När jag var 7 fick vi en annan lillebror som hette Brody. BroBro och jag var mer lika eftersom vi båda är mer sociala och extroverta. Josh, Brody och jag kom väldigt bra överens. Kerry och Steve uppfostrade oss med stora värderingar. Vi uppfostrades och flyttade nära Theravadas meditationscenter på Australiens östkust. Jag träffade några underbarn där som jag anser vara kusiner. Jag tänkte att om jag blev adopterad fick jag adoptera min egen familj också.

Jag hade några svårigheter i barndomen, inklusive skoningslös mobbning för rasism samt objektifiering. Det var alltid av ett barn som heter "Johnno" oavsett vart jag gick . Jag hade turen att ha starka vänner runt mig som hjälpte mig att inte låta det förstöra min personlighet.

Vi växte upp med nästan varje semester med hela familjen eftersom det var viktigt för dem att ha mycket tid med familjen. Vi åkte på underbara semester och campade, bodde på husvagnsparker vid stranden, gick på milstolpeutställningar som expo 88 med familjen och bodde i ett härligt hus. Vi kom till Kanada för många helgdagar eftersom Steves mamma bodde i Victoria. Jag vet att Kerrys dröm för mig var att träffa dig när jag var redo. Jag vet att hon var knäckt när hon hörde nyheten om att du dog. Jag var förvirrad. Jag visste att jag var adopterad hela tiden eftersom jag såg annorlunda ut än Kerry, Steve, Josh och Brody. När jag fick frågan om jag ville gå på din begravning var jag 9 år och inte säker på hur jag skulle bearbeta det och ångrar nu att jag inte kom dit.

Jag hade en ganska bra skolupplevelse förutom mobbning och sexuella övergrepp. Jag får höra att jag är smart som pappa. Jag anstränger mig sällan för att använda intelligensen. Jag är inte säker på om det är självbevarelsedrift att inte sticka ut mer än jag gör.

Det var en tredje person som uppfostrade mig och hon var fantastisk. Hon var min faster, Nanette. Jag älskade henne så mycket och hon var en otrolig person. Redan innan nummerpresentation på telefoner visste jag alltid när hon ringde. Nanette gav mig också bort på mitt bröllop. Mitt bröllop var för 20 år sedan för två dagar sedan. Mannen jag gifte mig med var ingen trevlig person. Jag hade mycket övergrepp från honom. Vi separerade som tur var 10 år efter att vi träffades. Jag hade inga barn och jag hade terapi i 12 månader för det. Jag kämpade för att vara ok med om jag någonsin skulle få barn. Jag kan inte föreställa mig hur det var för dig att förlora mig och jag var så orolig att jag skulle återuppleva den upplevelsen och hur det var för dig.

Jag är inte säker på var min empati kommer ifrån men det är en välsignelse och en förbannelse. Jag fick två missfall och bara det andra hörde jag hjärtslag. Detta är en bild på mig igår på jobbet. De hade harmonisdag och de satte upp vår totem.

Jag har så mycket att jag ville fråga dig och berätta. Jag älskar dig mamma och pappa. Jag har en underbar familj nu – min mamma och pappa (Kerry och Steve), mina bröder, mina syskonbarn och min partner James. Min moster gick tyvärr bort men jag är så tacksam att jag fick tid med henne.

Läs Jens tidigare blogg: Pengar tar aldrig igen det jag har förlorat som First Nations-kanadensare

Resurs

Första nationerna i Kanada

Över 200 stulna First Nations-barn hittades i kanadensisk omärkt grav

The Stolen Generations – Kanada och Australien: arvet efter assimilering

Kära Korea, om Mia*

*Name has been changed to protect identity

förbi kim thompson / 김종예 born in South Korea, adopted to the USA, Co-Founder of The Universal Asian

This article was written for Finding the Truth of 372 Overseas Adoptees from Korea published in Korean

Artwork: Gone But Not Forgotten by Amelia Reimer

Dear Korea,

I want to tell you all about my friend Mia, but I am limited in how I can tell you her story as she is no longer here and cannot give consent to my re-telling of what is hers and hers alone.

And so, Korea, I will tell you about my experience and observations of her and of our friendship.

Mia was a fellow adoptee and my friend. We met in your city of Seoul around 2013 or 2014. I was in my fifth year of living there. Mia was, as is the case for many adoptees in Seoul, trying to learn your language and doing various freelance jobs related to writing and teaching English, as well as working as a journalist for publications in the country she had been adopted to and raised in. She was an immensely talented writer and photographer.

Mia was quirky. For example, she loved marshmallows more than any child or adult I have ever met. She loved them to the point of ecstasy–we used to laugh at how deliriously happy it made her to roast a marshmallow on a rotating spit over hot coals where we’d previously been cooking our 양꼬치 (lamb skewers). Mia was her own unique self. When it came to your food and cafes, Mia loved everything about you, but the fact that you could get marshmallows from 다이소 made her love you even more, even if they weren’t (according to her) quite the same as she could get in the country where she’d been raised. She laughingly said it made her life with you that much easier.

Mia was funny, kind, thoughtful, and incredibly generous both with her time and money. She once hunted down and gifted my then-partner and myself with two specialty sakés from Yoshida Brewery because we had told her how much we loved the documentary The Birth of Saké. She cared deeply for others, freely and easily expressed gratitude, and was just an all-around fun person to hang out with. She had a laugh that I can still easily recall.

Mia loved the band 넬(Nell) and used to, needlessly, thank me constantly for “introducing” them to her. “They’re sooooooo good~~~” she’d earnestly exclaim when talking about an album of theirs she’d been listening to on repeat. She was an intelligent, articulate, and creative mind who had a delightful hunger for life, art, travel, new experiences, and good food… and marshmallows.

Mia also had a very deep awareness and understanding of her mental health struggles and was as proactive as one could be about working to be healthy. She sought out the professional help she needed. She used her very real diagnosed depression as a positive in that she allowed it to make her an even more empathetic being, which was so evidenced in her professional career as a journalist and how she conducted her personal relationships. Mia had lived through traumas and tragedies that are all too common for adoptees and had profound sorrows and losses.

Korea, I am writing to tell you that Mia was such a good friend to many, including myself. She was genuinely interested in and curious about the lives of those around her. When one was with Mia, one felt seen, heard, loved, and cared for.

Four years have passed since she took her life, and I still and shall always love and miss her.

Something else I can tell you, Korea, with as much certainty as possible, is that if the adoption agency through whom she was exported from knew of her suicide they would quickly blame her adopters, her circumstances, her environment, her traumas, her mental health, and Mia herself. They would never think to own their responsibility in being the root cause for all of the “reasons” for why she felt she could no longer stay in her life or this world.

Korea, chances are, the agency would tell you that while it’s an unfortunate reality that “every so often” “bad” adopters manage to get through their system–that it’s a “rarity.” They would dig their heels in, feigning willful ignorance and dismissal over the well-researched and known statistic that adoptees are four times more likely to attempt or commit suicide than non-adoptees. They would tell you that they are not to be held accountable for Mia’s mental health, and that she should have gotten the help she needed. They would say that what happened to her is too bad, and I do not doubt that they would mean it, but they would in the same breath tell you that none of this is their fault.

And yet, Korea, it was the agency that placed Mia in the family she was raised in via a system that has been empowered and enabled on both societal and governmental levels to prioritize and value financial gain over keeping children with their ummas and appas. Mia’s physical and emotional safety and support she needed were not prioritized, nor were they valued.

The responsibility for her mental and physical wellness was placed directly onto her shoulders. The responsibility for her surviving her childhood; learning how to thrive; and later, as an adult, trying to adapt to life in Korea; to explore and embrace her cultural and racial identity; to try and learn the language; and to search or not to search for her first family were also all placed directly onto her shoulders. Mia’s birthright to family, culture, and identity had been sold right from under her without her consent when she was a baby, and she was then left to pay the price for someone else’s immense financial profit.

Dear Korea, I want… I need you to know that Mia, like so many adoptees including me, had to constantly navigate statements from the agency, adopters, and non-adoptees like: “You sound so bitter and angry. You should be more grateful.” “Your life is so much better than if you’d grown up an orphan in South Korea.” “You don’t know how poor South Korea was.” “You’re so lucky to have been raised in the West. Your life is so much better.”

I need you to know… to feel… to somehow understand that no matter how emotionally or mentally strong or proactive we as adoptees are in advocating for ourselves, no matter how “perfect” some of our adoptive parents might be, these kinds of statements, which embody attitudes and perceptions of denial, dismissal, and diminishing, take a toll on our mental health. They are forms of what is now known as “gas lighting.” They can cause us to question our sanity, goodness, love, gratitude, self, and sense of worth. They make us feel like we really might be ungrateful, unloving human beings who should be good with not knowing our parents, our ancestral roots, language, or culture because: “We got to grow up in the ‘rich’ West.” These are things that no adoptee I have ever known, myself included, is truly equipped to handle, and yet the responsibility to do so, is always on us.

I think about how all of this must have worn Mia down. I think about how even though she knew on an intellectual level that her traumas were never her fault, she bore the emotional toll.

Dear Korea, when Mia took her life, your citizens did not wail aloud in the streets wearing black and white. The adoption agencies operating on your soil that to this day export children to the West for financial profit did not fall to their knees asking the gods and Mia’s soul for forgiveness. 

The ones who were wailing, the ones left falling to their knees under the gut-wrenching sorrow and ache of Mia’s suicide were and remain the same ones who also live as survivors of adoption–us adoptees. You see, when any one of our 200,000 is lost to suicide or addiction or abuse, the loss is deep and the loss is a collective and a permanent one. Four years later, and I still feel the absence of her presence not just in my life, but also in this world.

I am writing you Korea, because it is imperative that you always remember that Mia’s decision to end her life was not her fault. Yes, she made that choice at the very end, but in so many ways that choice had been made for her the day her agency got their hands on her and sold and sent her away from your shores to her adopters.

Yes, it’s true that chances are, Mia would have always struggled with aspects of her mental health even if she’d been able to grow up in the family and place that was rightfully hers. But, I am also confident in saying that her taking her life in her late 30s most likely would not have happened because she would not have had any of the traumas inflicted by coerced abandonment and adoption to carry in her heart that was too big and beautiful for this world.

When Mia died, not only did I lose a dear friend, we the collective of adoptees lost yet another of ours, and whether one can or wants to see this or not–you, my beloved South Korea, you lost a great woman, a great creative mind, a great friend, a great daughter, a great sister, a great aunt, a great partner, a great heart, and a great Korean who had all the potential to significantly contribute to the richness of your literature, arts, and culture.  

But more than anything dearest Korea, when Mia lost her life to the wounds and traumas of adoption inflicted on her by her agency, you lost one of your children.

Resurser

Intercountry Adoption and Suicide: A Scoping Review

International Conference for Verifying and Guaranteeing the Human Rights of Overseas Korean Adoptees (English – Korean translation, Research Overview of the largest study done on Korean intercountry adoptees)

Intercountry Adoptee Memorials

Research on Adoptees and Suicide

Adoptees and Suicide Risk

R U OK Day? – It’s time to talk about adoptees and attempted suicide

Adopterad sorg och Zen Meditation

In Indianapolis, I recently started practicing Zen meditation with a sangha in the lineage of Mahayana Buddhism from the Kwan Um school of Zen, started by Zen Master Seung Sahn. I started my studies with sitting with a community of practitioners at the Indianapolis Zen Center. Practices consist of sitting and walking meditation, listening to Zen dharma readings and participating in light-hearted dharma discussions in the waiting room.

What has been a game changer in meditation practice has been meditating with my eyes open. I decided to try and have been struck by its functions and usefulness. I’m fully alert rather than traversing in various sleeping, subtle stages of meditation that I usually find inner peace with. I’m awake in the mindfulness I gain with my eyes closed, and what advances my meditations, is that I develop a mindfulness in my waking life instantly rather than closing my eyes, doing all this work in the dark, and later integrating it with the world.

What’s come up since my recent move in this new city is the living grief that I’m immersed in when I close my eyes. I feel it as a ferocious, all-consuming ocean in my mediations. And from it, there is a heaviness in my mind. And I look through that heaviness like fog or dirt on a window. But it does clear, which I’ve achieved in split seconds of temporary clarity. And then I feel exact vividness in the present moment, and I have no mind at all. I’m just awake in the room I’m sitting in.

During a Zen retreat I had yesterday, I was able to have an Interview with a teacher. I brought up my grief in mediation and my experience when it clears.

“Where does it go?” The teacher asked.

“It disappears,” I said.

“Then you have a choice,” he said, smiling.

I described the grief and the heaviness, the way it can pull at me and makes me sleepy, and how the feelings of sadness and this heaviness can obscure my clarity, seeking Zen advisement on meditating with these difficult sensations revolving almost like a circle. I described that I have a strong attachment to it, that I might have been making it even bigger by focusing on it in my mediations throughout the years, unknowingly concentrating my mind in it and feeding it, but now see how it lingers in me with eyes open, and I can only imagine how it could also influence my waking life unconsciously. So, I was troubled because all of this is like taking on my lifelong karma as an adoptee, which the teacher knows a little about thankfully.

“Learn from it,” he said, “And when I experienced it, I would thank it. I thanked it for the lesson.” He described his own life experiences in grief, mentioned a book titled, How to Be Friends With Your Demons, and said it did go away for him.

I felt a sudden burst of hope in this conversation.

“So I can try appreciating its presence and continue with practicing,” I confirm to him.

“You have to feel it,” the teacher said to me towards the end of my Zen interview. “You have to own it.” I stared at him, now understanding that there is a way to practice Zen even with grief. And that there is a way to own it and to not let it have control over my life.

In my new apartment in Indianapolis, I’m seeing the grief in my life as it is today and the heaviness that it creates, with eyes open, and I’m journaling about what it teaches me. I’m asking critical questions in myself from what I observe even though it’s hard. Instead of focusing entirely on my grief, I’m giving space to thank it and appreciate its presence in my life and waking world, and all that it teaches me. From my experience with grief, it’s a wounded, intoxicating companion to me especially with the death of my Filipino American brother last year. But I also realized that I am not abandoning my grief by appreciating it and connecting it back to the love inside me.

Read Desiree’s previous blog: Moving on in a new city

Resurser

Trauma in adoption resources

Your grief is your gift

Att lära sig att sörja som ett barn

förbi Paul Brian Tovey, en brittisk inhemsk adopterad och begåvad artist, adopterad förespråkare, skapare av 2022 Global Anon Adoptee Survey

Jag fyllde i nyanserna av en annan linjebild igår av "Dogpache" som dansar med två Dogohawks och märkte senare inflammation som kom genom min kropp och armar ...

Jag gör flera upprepningar av bilder och de ger ofta en djup vandring av adopterade känslor .. I mitt fall är ett kärntrauma att misshandla och använda barn efter adoptionen ..

Långsamt ekar bildervandringen mina känslor och visar också nya vinklar och prismor som jag använder för att lösa smärta.. I min typ av terapi kan jag göra när som helst nu, eftersom jag är pensionerad, är jag tränad att tillåta känslorna att vara vad de vill bli.

Så mina armar gick upp i luften och in i klorna och då kom bilder på min födelsemamma in i mitt sinne..Jag kände mig som ett barn som kliade sig i ansiktet. Och det gjorde jag i mina "image-sfärer" och i luften .. Jag är ganska rationell, galen, och allt är bra .. Jag har ett välutvecklat kreativt sinne ..

Födelsemamma lämnade mig vid 3 och det kärnområdet är omgivet av senare missbruk av min kropp .. Hon kände personen hon lämnade mig med så långt tillbaka som 1940 när födelsemamma var 7 år .. Hur som helst, jag kände de smärtsamma känslorna, men ett annat prisma återvände av en fast mun .. Dämpade språk. Var säker … SÄG INGENTING……Tryck på att tala dock..

Äntligen bröt smärtan ut ur mitt yl-mun-barn-hål i lösande skrik som var som ett spökebarn som ylade efter mamma ... Det är bara ytterligare ett prisma i det massiva fragmenteringsfältet av tidig barndom som läker för mig .. Hur löser det sig. ? Genom att vara och bli sig själv .. Genom att äntligen tillåta vara, att vara inuti vara som sig själv .. Att sörja som det barnet delar ... Det är sanning fördröjt förvisso men kan terapeutiskt återupplevas ....

Gör det ont ? När det är i stadierna av inflammationer ja... Du slår vad om, för kroppen döljer en gammal "lögn" från det tidiga sinnet som ändå försökte skydda mig från fasan..Jag behöver inget skydd nu (stackars autohjärna) i själva verket behöver jag vara hela mig .. Hålls som mig av mig .. Det är allt ..



Nu är jag äntligen gammal nog att vara ung igen och känna saker från mitt olika förflutna eftersom jag har utvecklat en hjärna som kan hålla allt ..Det är en långsam väg tillbaka till känsla-anknytning och den formen av inre integritet. Jag noterar att det är nödvändigt att släppa ut sorgen av: "Vem borde ha varit där och inte var där" ...

Det är poängen med att reducera det otillfredsställda behovet (av mamma) till lösbar sorg och gråt..."Mammaeeeeee"... "Howlllll".. Jag har varit på en långsam väg mot att acceptera det som hände, men det som hände var under många år med smärta. .. Det är därför jag fortfarande blir vän med monster i konst och får dem att gråta och landskap också att yla ..

OWWWWWLLLL OWWWWOOOOOO…. Jag älskar tjut som befriar min tidiga primala själ som var kedjad till dissociativa känslomässiga fängelser..Jag har lärt mig att sörja som ett barn som stoppades från att sörja... Jag är här i mig själv ... jag har kommit .. Jag är hemma i min hud bättre och det är sorgligt på ett mer positivt sätt bara för att tragedi är ..  

UK Intercountry Adoptees Webinar

Den 30 januari 2023 deltog en liten grupp interlandsadopterade i Storbritannien i ett panelevenemang för webbseminarium för att dela sina tankar och erfarenheter med adoptivförälderorganisationen, AdoptionUK.

I det här webbseminariet får du träffa Sarah Hilder adopterad från Sri Lanka, Joshua Aspden adopterad från Ecuador, Emma Estrella adopterad från Brasilien, Meredith Armstrong adopterad från Kina och Claire Martin adopterad från Hong Kong. Tillsammans svarar vi på några frågor som adoptivföräldrar kl AdoptionUK fråga.

Se webbinariet och nedan finns en tidskod, nyckelmeddelanden och relevanta resurser.
Obs! Om du tittar i Chrome klickar du på knappen Läs mer för att titta på videon

Tidskod för webbseminarium

00:20 Intro från AdoptionUK
01:03 Intro från Lynelle från ICAV
02:44 Sarah Hilder
03:35 Claire Martin
05:34 Meredith Armstrong
07:39 Emma Estrela
09:39 Joshua Aspden
12:17 Hur man skyddar mig från bedragare när jag söker efter familj – Lynelle
17:23 Tips för att närma sig livsberättelsearbete – Meredith
20:54 Känner du att livet skulle ha varit bättre om du hade blivit adopterad av en familj i ditt födelseland?
21:27 Josua
24:56 Emma
28:00 Vad vill vi att adoptivföräldrar ska veta när vi börjar med en internationell adoption?
28:24 Claire
32:25 Meredith
35:12 Sara
38:24 Emma
40:24 Josua
43:34 Lynelle
45:30 Vad förbinder dig mest med ditt arv?
45:45 Sarah
48:23 Claire
49:30 Joshua
51:07 Planerar du att besöka fosterfamiljen, några tips eller råd för att hantera de stora känslor som kommer att dyka upp för den adopterade?
51:30 Meredith
52:24 Emma
54:25 Lynelle
56:24 Jo slut och tack

Sammanfattning av webinariets nyckelmeddelanden

Klicka här för en pdf dokumentera

Relevanta resurser

Kan vi ignorera eller förneka att rasism existerar för adopterade av färg?

Att få kontakt med färgade personer är inte automatiskt för transracial adopterade

Rasresurser för adoptivföräldrar

Kulturresurser för adoptivföräldrar

Global lista över stöd efter adoption som är specifikt för adopterade mellan länder

Vikten av stöd före och efter adoption

Sök och återföreningsresurser

Tankar till adoptivföräldrar

Reagerar känsligt på rädslor för att bli övergivna

förbi Lyla M, Chinese adoptee raised in the USA

“What’s that key around your neck?” – I get that question as much as I get questioned about where I’m from.

I wear a golden key around my neck. I’ve been wearing it that way for ten years.

It says, “Togetherness is love, 10.02.62” on one side and “M. T.” on the other.

My mom, being a rebel, decided to skip school with a childhood best friend. They wandered the streets of New York City. They found the key. They tried to find the owner/place it went to. However, it had been thrown into the middle of street, so they were unsuccessful. My mom and best friend always thought it was a lover’s quarrel. Key thrown away in anger.

Fast forward to when my mom adopted me.

When I was little, I had a fear my parents would not come home to me after a date night.

My mom would say, “Take this golden key from this tower, keep it with you. We’ll be home when you’re sleeping and you can personally give it to me in the morning.” It gave me a sense of security. Like my mom and dad were with me and would return.

When I graduated high school, I had chosen to attend college out of state. As a gift, my mom had the golden key strung and gave it to me as a gift, as a promise to always be with me, that my mom and dad would always be there, at home, waiting for me to come home, key in hand (or around neck, to be precise).

A little story about a key shaped like a heart in honour of Valentine’s Day.

Ett privilegium, inte en rättighet

förbi Kamina Hall, en svart, transracial, sent upptäckt adopterad i USA

They say it’s their right, their right to create and own a life,
Interestingly enough, this is a perception as old as buying a wife.
Are we nothing more than cattle, to be traded and sold?
Or we are the light of the Universe, sent through her womb, more precious than gold?

Interesting the amount of studying and toiling that goes into obtaining degrees,
Yet, when forming life any and everyone is allowed to do as they please.
Change your mind, wrong color, or simply too young? 
With the swipe of a pen, that new soul changes hands, and their life comes undone.

I knew your heartbeat, your voice, your smell, all before I ever saw your face,
Though their arms might have attempted to replace you, no one ever took your place.
There was a dark empty yawning void in my soul I never knew existed,
Drugs, sex, alcohol, and self-sabotage; still the madness persisted.

Vi förklarar bestämt, du kan inte äga ett liv, och att skapa det är inte din rättighet,
Själen är helt enkelt i din vård, utlånad från universum, tills den kan utkämpa sin egen kamp.
Ta på allvar de konsekvenser och krusningar du släpper ner i livets damm när du skapar,
Barn vi är för bara ett ögonblick, vuxen ser oss med högar av traumasederande.

Du kan följa Kamina på hennes Youtube-kanal – Koachen Kamina
Läs Kaminas andra gästers inlägg på ICAV:
Healing som en transracial adopterad
Din sorg är din gåva

Antagen i 32 år och nu GRATIS!

förbi Lynelle Long, Vietnamese ex-adoptee raised in Australia, Founder of ICAV

I can officially now say, “I WAS adopted” as in, it is of the past. Now, my identity changes once again and I am no longer legally plenary adopted. I am my own person having made a clear and cognitive adult age decision that I want to be legally free of the people who looked after me since 5 months old. Mostly, I wanted to be legally recognised as my biological mother’s child and for the truth to be on my birth certificate and flowing into all my identity documents for the future. This also impacts my children and their future generations to ensure they do not have to live the lie of adoption either, but are entitled to their genetic truth of whom they are born to, multi generationally.

The biggest lie of plenary adoption is that we are “as if born to our adoptive parents”. My Australian birth certificate reflects this lie. I grew tired of the untruths of adoption so I decided to take matters into my own hands and empower myself. Nine months later, on 13 December 2022, I was officially discharged from my adoption order which had been made when I was 17 years old. Previous to this, I had been flown into Australia by my adoptive father at the age of 5 months old in December 1973 and the family kept me with them for 17 years without legally completing my adoption. So technically, I was legally under the care of the Lutheran Victorian adoption agency and Immigration Minister’s care as my guardians until my adoption got completed in April 1990. These institutions however didn’t seem to followup on me nor did they create a State Ward file on me. It is still a mystery to this day how I was barely followed up on, given they knew quite clearly that my adoption had not been finalised.

My case is very unusual in that most adoptive parents want to quickly complete the adoption so they can be officially regarded as the child’s “legal guardians”. I have no idea why my adoptive parents took so long and what baffles me is how they managed to pass as my “parents” at schools, hospitals, or any places where there should be a question around “who is this child’s parents” when they had nothing formal on paper to prove their “parenthood”. It’s quite obvious I can’t be their “born to” child when I am Asian and they are white caucasians. We look nothing alike and they raised me in rural areas where I was often the only non-white, non-Aboriginal looking person.

So as this year closes, I can celebrate that my year of 2022 has been a year of empowerment in so many ways. On November 2022, I was also recognised for my years of suffering by being offered the maximum compensation, counselling and a direct personal response under the Royal Commission for Institutional Sexual Abuse Redress Scheme by the two entities responsible for me – the Lutheran Church (the Victorian adoption agency) and the Department of Home Affairs (Australian Immigration). The past 5 years I’ve spent talking to countless lawyers, trying to find a way to hold institutions accountable for my placement with a family who should never have received any vulnerable child. Finally, in some small way, I am able to hold these institutions somewhat accountable and be granted a face to face meeting as a direct personal response via the Redress Scheme. What I want them to recognise is the significant responsibility they hold to keep children safe. It is still hard to fathom how any country can allow children in with parents who look nothing like them, clearly having no biological connections, no paperwork, yet not take all precautions to ensure these children are not being trafficked. I am yet to finish with that larger issue of being highly suspicious that my adoption was an illegal one, if not highly illicit. Our governments need to be on higher alert, looking out for all signs of trafficking in children and ensuring that these children are followed up on and that they have indeed been relinquished by their parents before being allowed into another country with people who are nothing alike.

My case in the Redress Scheme also highlights the many failings of the child protection system that is supposed to protect vulnerable children like me. If I’d been adopted by the family as they should have done, I would never have been allowed this compensation or acknowledgement through the Redress Scheme. It is a significant failing of the system that those who are deemed legally “adopted” are not considered to be under “institutional care” when these very institutions are the ones who place us and deem our adoptive families eligible to care for us. I wrote about this some years ago when I was frustrated that I hadn’t been able to participate in the Royal Commission for Institutional Sexual Abuse. Thankfully, a kind lawyer and fellow sufferer as a former foster child, Peter Kelso was the one who gave me free legal advice and indicated the way through the Royal Commission labyrinth. He helped me understand my true legal status as “not adopted” at the time of my sexual abuse and it is this truth that helped my case for redress via the free legal services of Knowmore. So it’s a bitter sweet outcome for me as I know of too many fellow adoptees who have suffered sexual abuse at the hands of their adoptive families. Most will never receive any sense of recognition for their suffering and the pathway to hold individuals criminally accountable is also tough if not impossible, depending on the country and laws. In most other countries except Australia, the statute of limitations prevents most victims of sexual abuse from seeking justice. I know from personal experience that it can take survivors 40 plus years to get to the stage of being strong enough to take this route of fighting for justice. More so for an adoptee who lives their life being expected to be “grateful” for adoption and being afraid of further abandonment and rejection should they speak their truth. For some, they never ever talk about their truth as the trauma is just too great and they are busy just surviving. I know of others where the abuse played a major role in their decision to suicide.

I am 2 years into the midst of criminal proceedings against my adoptive family. Next year begins the court contested hearings and who knows what the outcome of that will be nor how long it will go for. I talk about this only to encourage other victims to empower themselves, fight for that inner child who had no-one to protect them! For me, this is what it is all about. I spent years in therapy talking about how none of the adults in my life protected me and even after I exposed the abuse, none of those in professions where child protection is part of their training and industry standard, offered to help me report the perpetrators or take any action to hold them accountable. I finally realised the only one who would ever stand up for myself, was myself. Yes, it has meant I end the relationship with that family, but what type of relationship was it anyway? They were more interested in keeping things quiet and protecting themselves then protecting or creating a safe space for me. I eventually realised I could no longer continue to live the multiple lies both adoption and sexual abuse within that family required. Eventually, I had to chose to live my truth which ultimately meant holding them responsible for the life they’d chosen and created for themselves and me.

I hope one day to also hold institutions accountable for the illegal and illicit aspects of my adoption and once I’m done with that, then I’ll feel like I’ve truly liberated myself from adoption.

Until then, I continue to fight with the rest of my community for this last truth of mine. So many of us should never have been separated from our people, country, culture, language. We lose so much and there is absolutely no guarantee we get placed with families who love, nurture, and uphold us and our original identities. 

The legal concept of plenary adoption is truly an outdated mode of care for a vulnerable child and its premise and legal concept needs to be heavily scrutinised in an era of human and child’s rights awareness. I agree there will always be the need to care for vulnerable children, children who can’t be with their families, but it is time we walk into future learning from the harms of the past and making it better for the children in the future. My lifelong goal is always for this because adoptees are the ones who spend so many of our years having no voice, having no independent people checking up on us. Adopted children are so vulnerable! Too often the assumption is made that adoption is a great benefit for us and this oversight impedes a serious deep dive into the risks to our well being and safety. In my case and too many others, it isn’t until we are well into our 40s and onwards that we find our critical thinking voices and allow ourselves to say what we truly know without fear of rejection and abandonment. Plenary adoption needs to be outlawed and simple adoption should only be a temporary solution for a temporary problem. Any form of adoption should always be the choice of the adoptee to have their adoption undone and allowed to return to be legally connected to their original families, if that is what they want.

May we continue to bring awareness and much needed change to our world so that vulnerable children will be given a better chance in the future and to empower our community of adoptee survivors!

I wish for all in my community that 2023 will be a year of empowerment, truth and justice!

Resurser

Discharge / Annulment / Undoing your Adoption

In Australien, each State and Territory has its own process to discharge:
VIC, QLD, NSW, WA, SA
This process includes costs that vary between States. All Australian intercountry adoptees can seek the Bursary amount of $500 from our ICAFSS Small Grants and Bursaries to contribute to the costs of their discharge. Domestic adoptees might also access Small Grants and Bursaries via their local equivalent Relationships Australia program too.

Adoptee Rights Australia has extra info on Discharging your Adoption and what it means legally, plus a quick run down on the main points of difference between the States of Australia

Australian domestic adoptee, Katrina Kelly has a FB group Adoption Reversal for adoptees needing help with their adoption discharge

Australian domestic adoptee, Darryl Nelson has a book about annulling his adoption in QLD: A timeline of the injustice of adoption law. He also participated in an SBS Insight program with this article: How I rediscovered my birth family and annulled my adoption

Australian domestic adoptee, William Hammersley’s Last Wish: Give me back my true identity, says adopted man

Denmark intercountry adoptee Netra Sommer: Avbryter min adoption

Denmark och Nederländerna: 3 Ethiopian Adoptions Annulled – a wake up call

Storbritannien adoptee activist Paul Rabz’s FB group for Adoption Annulment Group for Adoptee Activists (note, in the UK it’s legally not possible yet to annul your adoption as an adoptee)

USA

Adoptees United: Examining the Right to end your own Adoption (webinar)

Can you Reverse an Adoption? Reversing an Adoption: Adopted child returned to birth parents (historically, legislation in countries to discharge / reverse an adoption was included to allow adoptive parents the right to undo the adoption if they felt it wasn’t working out)

HCCH – Hague Intercountry Adoption Convention : information collected from Central Authorities to summarise countries that allow annulment and revocation of adoption

Plenary and Simple Adoption

Adoption law should be reformed to give children legal connections to both of their families – here’s why

Sexual Abuse in Adoption

Lifelong impacts of Abuse in Adoption (Chamila)

Arvet och effekterna av missbruk vid adoption (3 part series)

Bruten

Sold via adoption on the Gypsy black market in Greece

skär dig djupt

Förväntningar på tacksamhet vid adoption

Self Care and Healing

Forskning: Child Sexual Abuse by Caretakers

Sexual Abuse Support

Professional Support: Relationships Australia – Child Sexual Abuse Counselling

Peer Support: Me Too Survivor Healing

Sexual Abuse Lawsuits

USA: Sexual Abuse Lawsuits – Your Legal Questions Answered (parts 1 – 3, podcast)

Restoring my Korean Citizenship

förbi Stephanie Don-Hee Kim, adopted from Sth Korea to the Netherlands.

Application for restoring of Korean Citizenship

Next to legally restoring my birth family name, I have spent quite some energy in completing my application for restoring my Korean Citizenship.

The Korean Government allows dual citizenship since 2011, mainly for adoptees. It was mandatory to submit the application on site in Korea at the Immigration Office in Seoul. It is thought that this was quite an obstacle for many adoptees, since travelling to Korea is not cheap nor very easy to organise.

Since 2021, the procedure has changed and now it is allowed to submit the application at the Korean Embassy in the country where you are a citizen. A fellow Korean adoptee did this for the first time last year and several others have followed his example.

It is not an easy road to go down, but at least the Korean Government grants us this opportunity. It will hopefully be a first step in securing and supporting the rights of adoptees: the right to balance out both our birthrights as well as the rights we acquired as an adopted person in the countries that nurtured us.

I am very grateful for the support of my good friends and fellow-adoptees and also for the patience and help of my translator. I feel lucky and grateful for my awesome Korean family who have accepted me as one of them, even with my strange European behaviour and unfamiliar habits. They have been supportive of me in my journey of letting my Korean blood flow stronger.

And mostly, I am so happy with my #ncym ‘blije ei’ (I’m sorry, I can’t think of a proper English translation) Willem, who never judges me nor doubts my feelings, longings and wishes. Who jumps with me in airplanes to meet my family and enjoys the food of my motherland.

It will definitely be a rocky road ahead, since there will undoubtedly be many more bureaucratic obstacles along the way.

I hope I can be put back on my mom’s family register, 4th in line after my 3 sisters and above our Benjamin-brother. Hopefully it will heal some sense of guilt and regret in my mom’s heart to see my name being included in her register.

It feels kind of strange that I will probably receive my Korean citizenship before the Dutch Government allows me to change my family name. There’s always some bureaucratic system topping another one, right?

Svenska
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